one's door

Chapter 611 Change
It took a year and a half for the world's original powder the size of a basin to be transformed by the "ball".

After being fed this meal, even if only [-]% of the "ball" was retained, a huge change occurred.The original pure energy body now has a solid black dot the size of a sesame seed in the core part, and the dot obviously gradually appeared as it devoured the world's origin.

In addition, there is a very thin layer of "fog" that seems to emerge from the body of the "ball" and lingers around it.

For these changes in the "ball", Zhang Yan actually had a guess in his heart.It was also deduced based on the clues of the purple energy he obtained before.It's just that this guess is too scary and unimaginable, so even he himself is not sure about it.

"Could the ball be a "world" that is still in its infancy?"

Every time this thought comes to mind, Zhang Yan swallows subconsciously, frightened by his own thoughts.After all, the feeling of capturing a "world" as a poultry captivity is indeed frightening.

But this is all Zhang Yan's guess.He still doesn't know what the real situation is.Now it is just taking advantage of the opportunity of the "round ball" to fall into a deep sleep through the dwelling to make limited observations of the "round ball".

Compared with the unknown change of "Yuanqiu" and the guessing of "Yuanqiu"'s true identity, Zhang Yan was also horrified and ecstatic about the changes in his body.Never thought that he would encounter such an incredible opportunity,

When the "round ball" swallowed up half of the world's origin fragments in Zhang Yan's hands before, the transformed purple energy obtained by Zhang Yan in disguise finally broke through the previous "embarrassing" situation, and set off a huge change in Yuanshen.And after more and more purple qi was filled in later, this change became more and more profound, and Zhang Yan came back to it, and officially confirmed in his heart that these purple qi were the legendary primordial purple qi in the Taoist scriptures.

The primordial spirit is the two-way sublimation of the soul and the body since it was condensed, and it is also the most intuitive expression of the leap in the level of life.Not only do many immortal arts require the primordial spirit to perform, even if the physical body perishes ten thousand steps back, as long as the primordial spirit persists, it does not mean real death.Give a backstop a chance to do it again.

The physical body, including consciousness, is independent of the primordial spirit, and at the same time can be connected and co-managed.For example, when the physical body is still good, the primordial spirit lives in the upper dantian, and what it does is practice, and the rest of the things are completely ignored.It's like a backup of life.The operation and physical behavior of the physical body are all completed by the consciousness in cooperation with the physical body.

When something happens to the physical body, or if the primordial spirit is taken out of the body, the consciousness will be transferred and the physical body will be abandoned.

Therefore, consciousness, physical body, and primordial spirit have always been relatively independent existences.

In the consciousness, besides the existence consciousness of life, that is, Zhang Yan's thinking accident, there is also a huge amount of information.For example, the memory of Zhang Yan's two lives as a human being, as well as his thoughts and realizations along the way, including those massive "cognitions" and "reasons" that have piled him up to stand in the middle of the fairyland.Whether it was instilled in him by Huang Tianyu or what he realized by "reincarnation" later on, it was all in it.

And these things are collectively referred to as products in consciousness, and Daoist books say that these things only exist in consciousness.It will only transfer with the transfer of consciousness.

But what Zhang Yan experienced now directly overturned the most fundamental description of "products of consciousness" in Taoist scriptures.

Since the purple qi that penetrated into the primordial spirit broke through a certain critical point and began to officially change, this change is related to the "product of consciousness".

From the moment the first trace of purple qi enters the primordial spirit, the "principles" in the primordial spirit and the products of consciousness have produced stronger and stronger "resonance".Later, after breaking the critical point, it is no longer just "resonance" but direct injection!

Inject the "reason" in the consciousness into the primordial spirit bit by bit, and become small but huge "imprints" engraved on the body of the primordial spirit Jiyang.

It is not appropriate to say that printing is not enough, it should be copying.Copy all the "reasons" in the consciousness to the primordial spirit.

But this copying is not endless.At least the little bit of purple energy that Zhang Yan has obtained so far is not enough to imitate much "truth", it is basically only the most basic part of the consciousness of imitation, and the amount is less than one-tenth.

This shows that the amount of purple qi corresponds to the amount of "reason" copied, and whether the "reason" is profound or not.

Although the "principles" of copying are not many and basic, the effect it can bring is immediate.

"True" represents the comprehension of a certain detail of heaven and earth, and is one of many answers.With an obvious personal color, it is also a random experience.

Similarly, "reason" is also the manifestation of heaven and earth for a certain event or a certain detail.The same detail looks different from different viewing angles.

And these "reasons" are also the basic framework for constructing practice.

For example, "wind and rain" involves the relationship between the five elements of water and the five elements of wood in "reason".After these "reasons" are understood, you can benefit a lot from the five elements of water and wood, and open up more branches of these two five elements.It belongs to the "reason" that is not profound but very important.

Now these basic "reasons" have been moved from the consciousness to the soul, and the direct reaction is to directly omit the procedure of "connecting the world" when using the "reason" related means of the soul fortune.Even the spiritual energy or immortal energy in the body does not need to be used to induce, as long as the mind moves, the original spirit exerts force, and the magical means will be directly formed.

It's as if in the past, to recruit thunder, you first need to trigger the wood-type thunder in the sky.But now as long as you think about it, the world will respond immediately.

This is just the beginning.From the results, it seems that it is no different from Zhang Yan's previous methods.But Zhang Yan understood that the two seem to be similar, but in fact there is an essential difference.

And with the increase of purple qi, there will inevitably be more and more "principles" of imitating Jinyuanshen, and the changes brought about are not only in terms of magical methods.But it must involve the level of the power of rules.

There is a word that often appears in Daoist books to describe those powerful immortals and sages called: Words follow the law.

And these purple qi that entered Zhang Yanyuan's spirit seemed to be leading him in the direction of "Speaking out the Dharma Sui".

It's just that the amount of purple energy is still far from the "reason" that can be truly copied to the power of rules.

But Zhang Yan didn't think it was a pity at all, because he was sure that there would be similar opportunities in the future.

The previous chaotic world was most likely the work of Da Hongtian.For example, snatching back a crippled world from the Chaos faction.And since this world is crippled, it is logical to use it as nourishment to feed other worlds that are expected to complete evolution, right?

(End of this chapter)