Prehistoric: Senior Brother Xuanmen

Chapter 416 Fishing (asking for a subscription, asking for a monthly pass)

The white clouds are long and the breeze is blowing.

Xuanchengzi and Duobao Tathagata sat facing each other on the cliff, and the mist outside the cliff was like a vast white ocean.

The wind blows and the clouds move, and several huge spirit beasts can be vaguely seen wandering in the sea of ​​clouds.

The scenery above the cliff is also picturesque, with Yao grass paving the ground, fairy mist surging, and weeping willows like smoke.

Under the breeze blowing, the spiritual roots of the fairy trees scattered like rain petals, and the fragrance was wafting, beautiful and beautiful.

A colorful futon is placed on the flat ground, which seems to be made of clouds, mist and sunlight. Next to it is a multicolored gold painting table. On the table is a jasper pot with thousands of flowers. Spirit fruit has everything.

Xuan Chengzi sat cross-legged on the futon, holding a white piece between his fingertips, and casually dropped it on the chessboard.

"Good chess."

Duobao Tathagata sighed in admiration, his brows were full of admiration.

Immediately, he frowned again, thinking hard about how to break this move.

Long Ji and Huo Ling, who were standing by the side, looked at each other, and showed meaningful smiles at each other in unison.

Xuan Chengzi didn't notice the flirtatious expressions of the two juniors, and with a thought, a crystal clear purple jade grape took off his clothes by itself, revealing the smooth and plump flesh, and slowly flew into his mouth.

Feeling the aura-rich sweet juice bursting in his mouth, Xuan Chengzi also became happy.

He is too busy during this time.

It is not only to help the younger brothers and younger sisters overcome the catastrophe, but also to help the rapid rise of Mahayana Buddhism.

Now, the two things happen to be combined and become one thing, but it has become simpler.

He is also in the mood to play chess, go fishing, and learn about the Dao by the way, so don't live too comfortably.

"Brother's chess skills are getting more and more advanced."

Duobao Tathagata happily throws the ball and admits defeat.

After a little understanding on the road of self-importance, he suddenly became much more enlightened than before.

Very indifferent to victory and defeat.

Of course, it was only for Xuan Chengzi.

In front of others, he is as strong and competitive as ever.

"By the way, those four scripture preachers have officially started their journey. Should we proceed to the next step?"

Duobao Tathagata looked at Xuan Chengzi and asked.

Although Mahayana Buddhism exists independently of Taoism, it is actually not much different from before.

Duobao is still used to asking and following Xuan Chengzi's opinion.

And Xuan Chengzi did not ignore the affairs of Mahayana Buddhism, but tried his best to arrange everything.

All the major events since the establishment of Mahayana Buddhism were all written by him.

For example, the imperial conferment of the two sages in the West, the surrender of Ksitigarbha, the planning and selection of the Westward Journey, and so on.

This made many Taoist disciples who joined Mahayana Buddhism feel very at ease.

It seems that except for the name change, everything else is the same as before.

After hearing Duobao's words, Xuan Chengzi nodded slightly.

The next step is the simplest and indispensable step of the entire project of preaching the scriptures on the Westward Journey—creating momentum!

The fact that Mahayana Buddhism sent disciples to carry thirty-three volumes of Mahayana Buddhist scriptures westward to preach at Lingshan must be known to everyone in the prehistoric world!
And to form a long-term upsurge, to let the gods and gods continue to discuss and pay attention.

Only in this way can we build momentum for Mahayana Buddhism, and at the same time force Western Buddhism in momentum.

My disciples of Mahayana Buddhism have all gone to your Lingshan to teach scriptures. Are you planning to remain indifferent?Or are you going to do it?
If they are indifferent, when the preachers arrive at Lingshan with thirty-three volumes of Mahayana Buddhist scriptures, it is no longer up to them whether Western Buddhists accept or reject the scriptures.

As long as the preacher brings thirty-three volumes of Mahayana Buddhism to Lingshan, in the eyes of the world, it is equivalent to the recognition of the orthodox status of Mahayana Buddhism by Western Buddhism.

Then it is a matter of course for Mahayana Buddhism to incorporate Western Buddhism.

Of course, if Western Buddhism intends to take action to prevent the Mahayana Buddhist scriptures from approaching Lingshan, no matter whether it is open or dark, as long as they grasp the handle, then Mahayana Buddhism can also occupy a "reason" and firmly control the moral high ground.

After all, we sent our disciples to preach westward to promote friendly exchanges between the two sides. What do you mean by doing this?
Isn't this bullying?
Do I really think that people in Mahayana Buddhism are vegetarians?

This is a conspiracy.

A conspiracy that put Western Buddhism in a dilemma!
The preacher has now been chosen.

Two dragon princes from the Golden Fairyland, a demon fairy from the Heavenly Wonderland, and an ordinary mortal with the blood of the demon clan in his body.

Such a combination can only be said to be ordinary on this westbound road, not absolutely safe.

It was okay in Nanfangbuzhou. After all, even a celestial being like Yuan Hong could become a generation of demon kings.

But after arriving in Xiniu Hezhou, the situation is different.

Here, Tianxian couldn't even find a decent dojo.

If you want to become a first-class demon king, you must at least cultivate to the Golden Immortal level.

It's not that Xiniu Hezhou has outstanding people and natural treasures, but it's simply because Nanfangbuzhou is dominated by a single family of human races, which makes it difficult for other races to get along.

And those great supernatural powers of the human race are concentrated in Dongsheng Shenzhou.

Therefore, there are very few real masters in Nanbuzhou.

But even so, no one dared to think badly in Nanbubuzhou.

Even because of the prosperity of the human race, other intelligent races living in Nanfangbuzhou and Dongsheng Shenzhou retreated, and most of them moved to Xiniu Hezhou and Beiju Luzhou.

Even more powerful, it has even moved to the Three Thousand Great World.

It can be said to be in place in one step!
Xuan Chengzi already has a complete set of plans on how to build momentum for Westward Preaching.

First of all, of course, is the propaganda in the spiritual realm.

When the spirit realm becomes an indispensable part of every fairy god, it also possesses huge energy.

It seems that this kind of publicity is just a piece of cake.

If nothing else happens, the news about the four preachers of Mahayana Buddhism being wanted by the Great Xia Dynasty will soon become the latest hot event on the Lingjing information platform.

And at the same time, various rumors will spread.

For example, if you get thirty-three volumes of Mahayana Buddhist scriptures, you can immediately become a Buddha; the four major scripture preachers have treasures in your body, and if you get them, you can prove the Daluo Daoguo and so on.

In a sense, this is deliberately creating difficulties for the preachers so that they can complete the ninety-nine and eighty-one difficulties and achieve positive results.

At the same time, it is also creating opportunities for Western Buddhism, making them feel that they can take advantage of it.

It is obvious that they are fishing!

The four preachers are the bait they let out, and they will inevitably attract all kinds of enemies during their westward journey.

As long as there are people from Western Buddhism among them, then Mahayana Buddhism will have a reasonable excuse to hit Lingshan!

In a word, if you dare to move, I dare to fight!
　Sorry, Calvin.This chapter is a little short.

　　Westbound needs to be redesigned, and I feel that the previous thinking is a bit thin.

　　
　
(End of this chapter)