Daming: I, the emperor who trains the carpenter

Chapter 442 There is an uproar, the government and the public are shocked!
Zhang Haogu's courage is not insignificant.

At least Zuo Guangdou could see that he seriously underestimated the extent of this kid's rebellion.

Zuo Guangdou doesn't think it's a big deal if you subvert the theory of mind and philosophy. What he advocates is practical learning, don't fix these false ones. From this point of view, he thinks that Zhang Haogu's thinking is quite good.

Even, he still felt that many of Zhang Haogu's analyzes were reasonable.

It is true that some of the gentry do things that are quite wicked.

People-oriented, supplemented by the law is also very good.

As for the liberation of productivity, Zhang Haogu said it well. He even used himself as an example, saying that he built water conservancy here, so that the people can irrigate farmland, build reservoirs, and build roads more easily. This is the liberation of productivity.

There is also Chen Jinglun, who promoted sweet potatoes and potatoes, Xu Guangqi tried to grow rice in Jinmen, planted rice in the north, and our dog emperor Zhu Youxiao made a loom, etc., all of which can be regarded as promoting the development of productivity .

After reading these, Zuo Guangdou felt, how should I put it, although the article is too straightforward, but the truth is still good, there are criticisms of psychology, and criticism of Neo-Confucianism, it can be seen that Zhang Haogu's thinking is still biased practical.

However, what Zuo Guangdou never expected was that Zhang Haogu was too real, and he directly began to deny Confucius and Mencius.

Since Emperor Wu of the Han Dynasty deposed Confucianism from all schools of thought.

Confucianism has officially become an official and fixed learning material, and you don't have to study it, but there is no way to enter the court and become an official. (Emperor Wu of the Han Dynasty did not force you to learn)

Later, both Cheng Zhu Neo-Confucianism and Wang Shengren's Xinxue were based on the theory of Confucius and Mencius.

For more than 800 years, not many people rushed to refute Confucius and Mencius.

This is a saint?
Can a saint say anything wrong?

Who the hell isn't a disciple of a saint?
As the saint's disciple and grandson, how dare you oppose the saint?
But now, Zhang Haogu stood up, kicked hard on the monument of Confucius and Mencius, and then expressed his opinion.

Psychology hinders the development of productivity, and I rebel against it.

Neo-Confucianism hinders the development of productivity, and I oppose Neo-Confucianism.

The theory of Confucius and Mencius hindered the development of productive forces, so I just dug a grave and buried the whole family of Confucius and Mencius in it.

For the sake of Zhang Haogu, it is simply crazy.

Zuo Guangdou subconsciously wanted to refute.

A word-for-word rebuttal.

However, Zuo Guangdou soon discovered that he was really not easy to refute. Although Zhang Haogu's article was straightforward, the logic was extremely meticulous.

To refute Zhang Haogu, one must refute Zhang Haogu's materialist perspective.

However, very soon, Zuo Guangdou found that he seemed to agree with Zhang Haogu's materialist statement. This thing goes straight to the core, and matter is the real foundation.

If you admit materialism, then Zhang Haogu's inference is valid.

Confucius and Mencius are not the foundation, but material is the foundation. The theory of Confucius and Mencius must promote the development of productive forces, otherwise it should be eliminated.

That is to start from the perspective of idealism.

However, here comes the problem. What Zuo Guangdou despises the most is the learning of the mind. He thinks it is false, and what he advocates is the learning of reality.

However, this practice coincides with Zhang Haogu's theory.

Zuo Guangdou picked up the pen for a long time, but he couldn't write a single word. Although he could write something by force, the things he wrote would feel wrong as soon as he thought about it for a while.

Snapped!
Zuo Guangdou threw the brush in his hand aside, only feeling that his whole body was irritated, and the feeling of not being able to write anything was really too painful.

Looking at the sky, the moon is bright and the stars are sparse.

Zuo Guangdou took a deep breath, he could almost foresee how deeply this article would shock Daming.

Neo-Confucianism, Mind-learning, and Practical Learning, all the Confucian disciples are going to get together to attack Zhang Haogu viciously.

Shanxi Province
Shi Kefa also saw Zhang Haogu's article.

"Well written, well written!" Shi Kefa looked at the article in his hand, but couldn't help but let out a voice of admiration.

This article only felt that it was written in my heart. Shi Kefa suddenly understood many principles that he didn't understand before.

materialistic!

The core foundation of everything is materialism. Only when the material is developed can the people be rich, and only when the people are rich can the country be strong.

The warehouse is full and knows the etiquette, and it doesn't matter what the mind is.

Everything that hinders the development of productive forces must be dealt with.

Combined with his own experience, Shi Kefa took a deep breath.

He originally started from Zuo Guangdou, and what he learned was practical learning, but when he arrived in Shaanxi, he was decisive and upholding the concept of practical learning. The biggest contradiction in Shaanxi at present is the contradiction between the gentry and the common people, that is, those who have property and those who have nothing. The conflict among the common people of the land
.

At that time, he always felt a little vague. He knew that his approach was correct, but he didn't understand why it was correct, but now, it suddenly became clear.

Because these gentry are standing on the opposite side of the common people, they hinder the development of productive forces.

Afterwards, Shi Kefa immediately picked up a pen to write, and wrote an article of several thousand words, then frowned, and made deletions and corrections, which was sent to Zhang Haogu.

The article Zhang Haogu gave himself seemed to have a program, and he suddenly understood what he should do.

Yuyao County, Zhejiang Province
"absurd!"

Huang Zunsu looked at Zhang Haogu's article, but his face became more and more ugly.

Ever since he left the imperial court, Huang Zunsu has devoted himself to studying at home. Zhang Haogu is naturally not the kind like Wei Gonggong who came up to kill your whole family. As long as you are not corrupt, as long as you are not doing crazy things, basically, It's okay to be dismissed from office.

The last time Huang Zunsu was spat out by Wang Wenyan, he really lost face. After that, he stopped showing up and devoted himself to studying at home. Anyway, the family has a lot of land.

"Why is father angry?" Huang Zunsu's son Huang Zongxi came in front of Huang Zunsu.

"Nothing!" Huang Zunsu casually put the newspaper on the table, just at this time the servant came to report: "Master, Mr. Kuo Yuan is here!"

Kuoyuan is Wei Dazhong's name.

In the fifth year of the apocalypse, Wei Dazhong was implicated by Han Yu. Then, he was also pushed to the end and demoted to the people. Wei Dazhong also returned to his hometown in Jiaxing, Zhejiang.

Zhang Haogu did not kill them all, and the party disputes belonged to the party disputes, and Zhang Haogu still did not want to expand it.

Now Wei Dazhong is also in Yuyao, and often discusses knowledge with Huang Zunsu. Now that he came here, he obviously read Zhang Haogu's article. Huang Zunsu has held back for a long time now, and asked someone to invite Wei Dazhong in.

On the other hand, Huang Zongxi was quite curious, so he picked up "Da Ming Pao" and read it.

(End of this chapter)