Daming: I, the emperor who trains the carpenter

Chapter 444 The reform of the imperial examination system, don't look at Confucius and Mencius, look at materialism!
That night
Huang Zongxi sneaked away from Huang's house.

Huang Zongxi was very familiar with his own situation, and before leaving, he still left a letter for his father. Besides, Huang Zongxi took thousands of dollars along the way.

The money is enough to go to the capital by myself.

Chao Wen Dao Xi can die!
Huang Zongxi understood what this sentence meant.

He had a strong urge to go to the capital, to see Zhang Haogu, to practice, to learn this materialism.

On the second day, Huang Zunsu found that his son was missing, and almost vomited blood on the spot out of breath. He felt bad, maybe, he shouldn't have taught Huang Zongxi so many practical things from the very beginning.

This is a good time, let this kid come into contact with materialism all at once, and be attracted by Zhang Haogu's theory all at once.

This kid actually went directly to the capital without hesitation.

There is quite a lot of accommodation between Zhang Haogu's materialism and practical learning. If it is not opposed to Confucius and Mencius, the Donglin Party may not be able to accept this theory, and it may even combine practical learning with materialism.

In this way, a big split has formed within the Donglin Party.

Some scholars came to the capital with ideals. They wanted to practice their own standards through practice. Originally, they didn’t want to see Neo Confucianism, they didn’t want to see Psychology, and they thought Zhang Haogu’s theory was very good, so they came here. Arrived in the capital.

Huang Zongxi still has many puzzles in his heart, and so do many scholars.

They all felt something was wrong with the imperial court. They used to think that Zhang Haogu was actually a treacherous villain, but now, they felt that the country was getting stronger little by little under Zhang Haogu's hands?

At this moment, everyone's mentality has undergone earth-shaking changes.

When Huang Zongxi arrived in the capital, he had very little money left.

However, he quickly found a group of like-minded scholars, and gathered at the post house in Yongding County to exchange views with each other. This post house is called Juxianzhuang.

The words were written by Zhang Ruitu.

However, living here is not free. If you want to live here, you must participate in the labor. Money is not easy to use here. You can only live here by relying on points. How to get points depends on you own labor.

Moreover, you are not here to educate the peasants, but to learn from the peasants, to practice, and to verify your own theory.

This is also a screening. Those who come in and want to dawdle are basically brushed away by this level.

People-oriented, but unwilling to take the people as teachers, then there is something wrong with my theory.

Huang Zongxi stayed behind.

Although the daily labor is hard, it does not completely bind you to the land. You still have a lot of time to read every day. Occasionally, Huang Zongxi will also read the dramas arranged here.

The longer he stayed in Yongding County, the more Huang Zongxi felt that he saw a new world.

There are no gentry here, only farm owners. Here, the children of the common people can receive education. Here, they have to listen to the peasants and discuss their experiences with them.

Here, the peasants have no resistance to corvee. They are even very clear about why they need to dig ditches and why they need to build roads. They also know what it means to liberate productivity.

Communicating with farmers every day, the more Huang Zongxi felt that the questions that had troubled him before had been answered.

Time, there is no right to speak without investigation.

During this period of time, Zhang Haogu really has not been idle at all. While talking with many theories, he can also deal with the court structure and write new articles.

Huang Zongxi was secretly astounded by the strength of the fighting power.

In addition, there are Shi Kefa's articles, which were also published by Zhang Haogu.

The two sides can be said to be at odds with each other, you come and go, the fight is very happy.

Even Zhang Haogu would ask people to throw part of the newspapers to Juxianzhuang, let these scholars refute, let them write their own articles to refute.

At the beginning, Huang Zongxi still felt a little uncomfortable, but during this period of time standing with farmers and common people, he suddenly understood a lot.

I wrote a lot of articles in one breath, so I don't want to be full of flowers and flowers, and I don't care about some wonderful pens and flowers. The requirement is only one word to express the meaning.

This is not for gentry, not even for scholars, it is for common people.

Therefore, Zhang Haogu is not fighting alone.

And, at the same time.

Zhang Haogu also formally began to revise the "Law of the Ming Dynasty" with his own materialism as the core.

One thing to say, Lao Zhu still came up with a lot of things.

He came up with the Huimin Pharmaceutical Bureau, which is a medical insurance measure that makes it convenient for the common people to see a doctor.

There is also the pension bureau, which is a kind of support for the elderly who have lost their ability to live.

In addition, there is the school. Yes, Zhu Yuanzhang still managed the Guozi School and the County School. The school's funds belonged to the country's school field.

A student can get six buckets of rice, and there is also a supply of fish and meat. Once you are admitted to Taixue, the state will give you school uniforms, once a quarter, and provide you with board and lodging. You can still bring them if you are married. The family members went to school, and the life adaptation of the family members was completely handled by Empress Ma.

After being away from home for a long time, Zhu Yuanzhang will give you five ingots. Even during festivals, Lao Zhu will give you money during the Lantern Festival. He also takes great care of your family. Sometimes, he will give cloth to the students’ parents.

On the issue of re-education, Lao Zhu was not ambiguous at all.

However, Lao Zhu also has his own limitations, and there are many regulations. He is not allowed to discuss politics, and he is not allowed to discuss whether the school food is good or not.

Good things should naturally be preserved, and schools should have rules, but how to guide them well is a key issue.

Zhang Haogu completely inherited some of Lao Zhu’s ideas, but some of the dross was completely rejected by Zhang Haogu.

Combining Guozixue and Datong College, let Datong College completely inherit the colleges in various places, advocate government studies, and study in private schools instead of government schools, you are not eligible to take the scientific examination.

In addition, the content of the imperial examination must also be revised and revised.

If you get this right, I'm born invincible.

Try not to look at Confucius and Mencius, but to look at materialism. How about it? Is it exciting or surprising?You can continue to study Confucius and Mencius, and this does not prevent you from continuing to study new ideas. However, if you don’t look at this set of exams, who the hell is going to study this set?
It is not impossible to quote Confucius and Mencius, the premise is that materialism must be adhered to.

However, in this way, the teachers of this scientific examination cannot arrange great Confucianism, and what's more, citing classics and writing articles can't account for the majority of them.

(End of this chapter)