Daming: I, the emperor who trains the carpenter

Chapter 447 Teacher, Zhang Haogu!

Huang Zongxi's article has also been published several times in Da Ming Daily.

After all, he was one of the four Enlightenment thinkers in the late Ming and early Qing dynasties.

His level can be said to be quite high.

Of course, this is also related to his father Huang Zunsu's teachings. Although Huang Zunsu's butt is crooked, what Huang Zunsu taught is still practical knowledge.

For Huang Zongxi, this was the most important period that affected his Three Views.

So that in the end, Huang Zongxi still realized that "the order and chaos of the world does not lie in the rise and fall of a surname, but in the joy and sorrow of all people." basic rights of the people.

However, it's a pity that by the time he realized this truth, Daming would have already disappeared, and it was already too late.

However, in this time and space, after Huang Zongxi came into contact with Zhang Haogu's materialism, he was out of control.

I just feel like seeing the sun through the clouds. I didn't understand the problem very well before, but now I suddenly understand it clearly. Although I still haven't comprehended the final stage, but, at least, he started to think about the problem from its essence.

Today, Huang Zongxi's combat effectiveness is not a joke. He has his own views and understanding of materialism, and has published a lot of his own views and theories, and also received a lot of royalties.

He has become the leader among the many scholars in Juxianzhuang.

In addition, there are several heavyweights, one is Fang Yizhi, this Fang Yizhi family has a long history, learns from others' strengths, advocates the combination of Chinese and Western, and the integration of Confucianism, Buddhism, and Taoism.

The other is Sun Qifeng, who combined Zhu Xi's "searching things to learn" and Wang Shouren's "reaching conscience".It is pointed out that Zhu Xi and Wang Shouren's poor principles, extended knowledge and good knowledge all come from Confucius, and this is the same goal by different routes, there is no contradiction, and the two should not be opposed.

The third one is Zhu Shunshui, who also advocates practical learning, opposes, empty preaching, advocates practical learning, and applying what he has learned.

The academic ability of these three guys is quite good, and they also have their own opinions and unique ideas.

Among the three, Fang Yizhi was not old enough, but after coming into contact with materialism, he immediately came to Yongding County, wanting to ponder this new theory carefully.

On the other hand, Sun Qifeng and Zhu Shunshui wanted to have a good debate with Zhang Haogu, and Lu Chengxue said that they all sneered.

However, we must be cautious about Zhang Haogu's theory. They racked their brains to refute materialism, but before Zhang Haogu came forward, they were tortured enough by Huang Zongxi.

After reading Zhang Haogu's materialism, Huang Zongxi seemed to have opened up the two veins of Ren and Du at once. After practice, he combined his own theory with time, which seemed to be a little enlightened. .

Directly became the most staunch defender of materialism.

Before they saw Zhang Haogu, Huang Zongxi pushed them to the ground and beat them.

Neither Zhu Shun nor Sun Qifeng could refute Huang Zongxi, and then began to doubt his own ideas, and was dragged by Huang Zongxi to practice and investigate. With the passage of time, he was no longer so repulsive to materialism, but for Zhang Haogu still maintained a confrontational attitude when he belittled Confucius and Mencius.

Huang Zongxi's article is mainly explained from the perspective of public and private.

Wang Mang's moral starting point is wrong. He disguised himself as a moral sage for his own self-interest. His morality is to allow himself to seize power. .

However, Zhang Haogu's morality is not for his own self-interest, but to maintain the laws and regulations of the country. What Zhang Haogu abides by is the laws and regulations formulated by the country, and the government orders and laws of the court. This is not just Zhang Haogu himself. Things to abide by, likewise, this is something that every official of the imperial court should abide by.

Laws must be obeyed. Zhang Haogu is not a moral saint, but abides by the rules and systems of the imperial court. This is something that everyone should abide by. His morality is not only to restrain himself, but also to restrain every official in the imperial court. , as long as you follow the rules and regulations of the imperial court, everyone can be holy.

However, some people just tell nonsense with their eyes open, which is obviously the most basic moral standard, but they insist on saying that Zhang Haogu is trying to gain fame. Then, don’t you people just want to gain fame?

Besides the reform, Wang Mang's reform was to maintain his own ambitions and to control his dynasty, which had just been sacked, he reformed, tyrannically, cruelly, and used extremely cruel means to stabilize his rule.

But Zhang Haogu's reform is for the public, for the world, and for the common people. Therefore, Zhang Haogu's reform always needs to investigate and investigate, and deeply understand the needs of the people.

Wang Mang is selfish.

Zhang Haogu is not the case, materialism is public.

From the very beginning, Zhang Haogu and Wang Mang had different starting points and different initial aspirations.

Then, as soon as Huang Zongxi changed his pen, he began to spray "Donglin Daily".

Coincidentally, it is none other than Huang Zongxi's father, Huang Zunsu, who compares Zhang Haogu to Wang Mang.

Huang Zunsu avoided the debate with materialism, but directly raised the issue of Zhang Haogu's character, directly comparing Zhang Haogu to Wang Mang, almost saying that Zhang Haogu is going to seek to usurp the throne in the future and change the dynasty. .

Naturally, this article is full of quotations, and the writing is brilliant.

Among the scholars, it also has a very high degree of dissemination. Whether it is good at psychology or Neo-Confucianism, they immediately concocted articles one after another. It is necessary to completely discredit Zhang Haogu, or at least to cause dogs. Emperor Zhu Youxiao's vigilance.

For his father, Huang Zongxi was naturally not polite at all.

Spray directly.

Don't you, Huang Zunsu, know these truths?

The old man keeps saying that he respects the real over the fictitious and is practical in the world. Don't you know the truth?
You know, you still want to spray it, which shows a problem. What you advocate is not practical learning, nor psychological learning, let alone Neo Confucianism, but my learning.

What am I learning?Selfishness, as long as you can protect your own interests, you can use it whether it is mental study, practical study, Neo-Confucianism, or even materialism.

It can be summed up in one sentence.

The route is wrong, the more knowledge you have, the more you will be.

This article is written heartily, and it is definitely a model of fatherly kindness and filial piety.

However, Huang Zongxi didn't care about these things. Ever since he arrived in Yongding County, ever since he really got in touch with these farmers, he began to separate himself from his past self.

This kind of separation is very painful, and it is a kind of transformation, but Huang Zongxi is still very happy to accept this kind of transformation.

He called his father a thief, and called Zhang Haogu a mentor!
(End of this chapter)