The strongest Taoist priest: the beginning is a fairy

Chapter 196, The Dove Occupies the Magpie's Nest

These paper figurines are different from the traditional "paper figurines". The paper figurines used for funerals have a strange and eerie style, but the paper figurines serving in Baiyun Temple are more like spiritual things, not only It will give people a sense of fear, but it will also make people curious.

Li Wei looked at these paper figurines with great interest, which was somewhat similar to his own "writing like a god".

There are not many people in the mountain gate, and the chores are basically maintained by these paper figurines.

There are also some little Taoist disciples who are also quite curious about Li Wei's arrival, and they don't know who this young Taoist is, who can be greeted by Grand Master Ling Kongzi in person.

Li Wei and Ling Kongzi walked around the Baiyun Temple.

After that, Kazumako came out in a hurry and apologized.

"Sorry, I'm sorry, it's the old Taoist priest, I've been negligent. Just now there is important news from the ninth department, and there are some things that need to be dealt with negligently."

"Hahaha, it's okay, it's not bad for friends Pindao and Lingkongzi to play here."

During this time, Kazumako also introduced the Baiyun Temple.

There are not many passers-by of Baiyun Temple, and it has been mainly passed down through the ages.

Moreover, this Taoist temple that has been passed down since ancient times does not have any classic scriptures handed down. Compared with other Taoist temples that have been passed down, this Baiyun Temple can be regarded as quite simple.

"There is no inherited book."

This really surprised Li Wei.

Kazumako said with a smile: "Our ancestors believed that classics can be used to learn from the past, but they can't see the future. The most precious quality of human beings is to move forward fearlessly in the future. It’s just a matter of calculation.”

“It was interesting”

Li Wei felt that this Patriarch of Baiyun Temple had a bit of materialistic values.

Talking about it again, I found out that this Baiyun temple is not the way of refining the body and transforming the alchemy, which transcends the outside world.

It's more like seeing oneself clearly, and also cultivating the way outside oneself.

Cultivate golden elixir, not long life.

Cultivating the method of subjugating demons is also cultivating the way of talismans.

The method of exorcising paper figurines is a bit like the yin and yang method of the Japanese island country. Li Wei mentioned it, but Yi Zhenzi dismissed it later, saying that it only looks similar, and it is only similar in appearance.

The paper mantra shikigami controlled by the Yin and Yang Dao of Dongying Island has a logic of action that has been defined before. If you want to compare it, it is similar to a machine and is a godless thing.

The control technique in the Baiyun Temple is more like infusing the aura of heaven and earth, and being able to have its own logic of action is a godly thing.

Godless things are naturally more useful as props, but the practice of Taoism is only limited to creating props, which can be inferior.

The most basic skill is the method of stargazing and counting the sky.

It is precisely because of this ability that the Baiyun Temple is so capable.

From ancient times to the present, you have to know how many cultivation methods have been developed before, but they are all submerged in history.

Stargazing and fortune-telling are still useful, avoiding a lot of disasters, and not like other sects, seeing the path of practice withering, can't help but contaminate the luck of the dynasty to help practice, but the result in the past is that the soup is not drunk, It can be said that the same dynasty was destroyed, which can be said to be extremely sad.

When Ichimako mentioned that the profound method handed down from his sect is stargazing and fortune-telling, he said with emotion.

"The most taboo thing in our way of stargazing and fortune-telling is to tell our own fortune."

"After all, it's good to say what you say. It's easy to know the sky, but it's hard to go against the sky. Sometimes when you see your destiny, it's a kind of cruel torture."

"Indeed."

Li Wei nodded in agreement.

Li Wei continued to watch the magnificent scenery of Baiyun Mountain in front of him at the Baiyun Temple.

On the other side, the monks from Baima Temple also came to visit Baiyun Mountain and participate in Tianla Ri.

Not only the monks from the White Horse Temple, but also some Quanzhen and Loose Cultivators from the Dragon and Tiger Way came.

The famous inheritance back then has actually made the little-known Baiyun lineage active. Although the people of the Quanzhen Dragon and Tiger lineage are not very happy, there is nothing they can do. After all, they are the ones protected by the luck of the dynasty. The luck is visible to the naked eye.

At the foot of Baiyun Mountain, a group of monks should also come to Baiyun Temple.

Although Kazumako doesn't like to see these bald heads too much, but his colleagues in the ninth department can't be too rude and neglectful.

The one who came to Baiyun Temple was Master Jueming, a monk who made people feel a bit refined when he first met him. After Ling Kongzi met him, he went to receive other Taoists.

Jueming murmured.

"It doesn't matter that so many fellow cultivators are here today."

It won't have much impact on the overall situation.

At this time, a little Taoist next to him looked at the bird sitting on the tree beside him.

The little Taoist priest with the meatball head was very cute, and asked curiously, "What kind of bird is this?"

Then the little Taoist looked aside, realizing that this 'adult' was full of inquiries and curiosity.

Jueming glanced at the bird and smiled slightly.

"This bird is called a kestrel, also called a turtledove."

"This is the turtledove, I know, I know!" The little Taoist murmured: "Wei magpie has a nest, and Wei dove lives in it. The son of the magpie is Yugui, and a hundred taels of royalties. The magpie has a nest, and Weijiu is there. , A hundred taels of generals. Wei magpie has a nest, and Wei Jiu is full of it. The son returns home, and a hundred taels of it."

The little Taoist desirously finished reciting "The Magpie's Nest" in the Book of Songs.

Jueming praised: "Excellent, then do you know what the allusion in this story is?"

"Allusions? I don't understand."

The little Taoist just recited the Book of Songs, but did not understand its meaning.

"You can't memorize it barebacked, but you have to understand its meaning. This is the right way to learn. You can't just see its shape, but also understand its rationale."

Jueming said softly.

"The turtledoves would go and take over the magpies' nests, leaving them with nowhere to go."

"The turtledove is so bad!" The little Taoist was stunned. He thought just now that the kestrel was pretty.

At this time, the kestrel flew away and occupied the magpie's nest on the other side.

"That's right, the turtledove is so bad. As an intruder, it invaded the nest that others worked so hard to build. There is no more abominable creature than this."

Although Jueming is counting turtledoves on his beak, but where he can see, there are Taoist statues in the hall.

Finally, his eyes fell on the small Jade Buddha that he carried with him, which was a token of the White Horse Temple.

At this time, Jueming muttered to himself in a voice that only he knew.

"Regardless of Buddhism and Taoism, doves occupy the magpie's nest."

As soon as the words fell, the magic power on his body began to rise, and the Jade Buddha in his hand shattered.

A scorching heat rushed towards the magpie's nest. The turtledove was burned and hurt, flapping its burning wings and burning, and it took a long time to extinguish it. After it was extinguished, it did not dare to approach the magpie's nest again, and flew away without looking back. run away
　Push a friend's book "This fellow Taoist is too strong" Taibai Mao
　　
　
(End of this chapter)