Qiankun Storyteller

Chapter 127 Longhua
Seeing that Bailianzong carried the stone sculpture to the riverside, ready to sacrifice, Su Wen didn't linger any longer, got up and left the tea stall, turned to walk outside the city.

The Dragon King Sacrifice was not the goal of his trip, and the White Lotus Sect didn't play any tricks on it. It was just a normal Dragon King Sacrifice. They didn't take boys and girls as tributes, and they didn't even pull out their White Lotus Daming King.

Su Wen and the three left the pier and walked upstream along the Anyang River, and soon they saw a very majestic temple.

The temple was built on the bank of the Anyang River, on a majestic high mountain. The mountain is made of bluestone pillars, and the dragons and tigers are in the air. The cliffs on the peak are like knives.

There is a bluestone ladder from the top of the mountain to the bottom of the mountain, full of good men and women who go up the mountain to worship and worship incense.

"White Dragon Temple!"

Su Wen looked at the temple on the mountain, and then at Qiao Daoqing beside him: "How is it?"

Qiao Daoqing was also looking at the White Dragon Temple: "The dragon and the tiger are sitting there, and the weather is extraordinary, there must be a master inside!"

Su asked with a smile: "Can I check?"

"Give it a try!"

Qiao Daoqing didn't finish his sentence, he just made a slap in the face, black air billowed out, covering everyone.

……

Bailong Temple is the main altar of the White Lotus Sect, located in Donghe County, Anyang Prefecture. The main altar master of Anyang Prefecture, Bai Fozi, came from this temple.

Although I don't know why the main altar of the White Lotus Sect is called Bailong Temple, but it is indeed the main altar of the White Lotus Sect.

After Qiao Daoqing went to Anyang Mansion to defeat Bai Fozi, he had been paying attention to the movements of Bailong Temple. As a result, Bailong Temple was completely indifferent. It seemed that he had no intention of sending out masters from the temple to find a place for Baifozi and Bailianzong.

This reaction was reasonable. After all, Qiao Daoqing performed well. A Taoist cultivator who has acquired supernatural powers is fully qualified to occupy a county or even a prefecture. It is only natural for the Bailianzong to acquiesce.

But the recent performance of Bailianzong told Su Wen that this matter is by no means as simple as it appears on the surface.

So, today, taking advantage of his spare time and still having some time to spare, Su Wen decided to explore the bottom line of the Bailong Temple of the White Lotus Sect.

Su Wen and Qiao Daoqing climbed the mountain with the worshiping believers on the bluestone steps, and soon came to the gate of Bailong Temple.

Before the gate of the temple, two monks greet guests, and after passing through the gate of the temple, there is the Daxiong Hall.

What is Nobita?

It is the name of Sakyamuni Buddha.

The big one contains everything, the heroic one subdues demons, Sakyamuni Buddha possesses the wisdom of perfect enlightenment, and can dominate the world, so Buddhist disciples respect him as Daxiong, and there are three treasures of Buddha, Dharma and monk in the Daxiong Hall .

The Daxiong Hall is the core building of the Buddhist temple, and it is also the place where the monks gather to practice day and night. The Buddha statue of the Buddha Sakyamuni is enshrined in it.

Su Wen and Qiao Daoqing stepped forward and stepped into the main hall, only to see the Buddha statue enshrined in the center of the hall...

Not Shakyamuni!

It's a Maitreya Buddha with his breasts exposed and his heart laughing.

"Maitreya Buddha is enshrined in the Great Hall?"

Qiao Daoqing frowned, looking puzzled.

Su Wen was also ordinary, but he didn't think hard, but turned directly to the guest monk beside him: "It's the first time I've seen the main hall where Maitreya Buddha is enshrined in the center, what can you say?"

"Amitabha!"

Before the guest monk could answer, he heard the Buddha's name being recited behind him. An old monk in a white cassock came and asked Su and the two of them, "Is this the first time for the two benefactors to come to my White Dragon Temple?"

"Oh?"

Su Wen frowned and looked at the old monk: "Master is..."

The old monk introduced himself: "The poor monk's dharma name is Longxiang, and he is the abbot of this White Dragon Temple!"

"It turned out to be the host master!"

Su Wen nodded, and asked again: "Shouldn't Sakyamuni be enshrined in the Great Hall of Great Heroes? Why is Maitreya Buddha enshrined in your temple?"

Long Xiang smiled and explained: "In the Great Hall of the Great Hero, Sakyamuni is supposed to be enshrined, but this temple is different from other Buddhist temples. It practices the method of Longhua, and it is a disciple of the unborn Maitreya, so it respects the unborn Mahatma. "

"Longhua's method?"

Su Wen glanced at Qiao Daoqing, then turned his gaze back to Long Xiang: "What is the method of Longhua?"

Long Xiang clasped his hands together: "My Buddha has the past, present and future. The World-Honored Lamp is the Buddha of the past, the World-Honored Sakyamuni is the Buddha of the present, and the World-Honored Maitreya is the Buddha of the future."

"Before the World Honored Maitreya became a Buddha, he was Maitreya Bodhisattva, a disciple of the World Honored Sakyamuni, and entered into extinction before the World Honored Sakyamuni, and the World Honored Sakyamuni said: "After you Maitreya received my record, you will become a Buddha in the future and save heaven and man! "

"According to the words of Sakyamuni, Maitreya Bodhisattva will achieve enlightenment Buddhahood under the Longhua tree at the time of the end of the age and the end of the Dharma. He will speak the Dharma of Longhua three times, and those who have obtained the Dharma of Longhua will be able to attain the Tao."

Long Xiang smiled: "What I practice in Bailong Temple is the Dharma of Maitreya Longhua at the end of the age, so in the Daxiong Hall, Maitreya World Honored One is enshrined."

"The future?"

"The final method?"

Su Wen looked at Long Xiang: "Has the future come?"

Long Xiang shook his head: "The future is still far away!"

Su Wen asked: "Since the future is not alive, where is the law of Longhua?"

Long Xiang's expression remained unchanged, and he said with a light smile: "My Buddha is in the past, present, and future. There are Buddhas in the past, Buddhas in the present, and Buddhas in the future. They run through time and last forever. Even in the future, there will be Longhua." method."

"Oh!"

Su Wen made a look of sudden realization, wondering if he really understood, and said: "Then what is so amazing about this Longhua method?"

Long Xiang smiled and said: "Longhua's Dharma, you can get the Mahayana. There are three sessions. The one who is the top can get the Buddhahood in the future, get close to Maitreya Tathagata, and stand beside the World Honored One. The second session is the middle one, although he can't get the Mahayana Buddhahood, but it can also transcend the ordinary and become holy. Those who are inferior to the three associations cannot be holy, but they are also transcendent. For my Buddha disciples, everything depends on the understanding of the law."

"Oh?"

Su Wen raised his eyebrows again: "Then what does the master think of my fate and enlightenment?"

"The benefactor is here, it is destined!"

Long Xiang looked calm, and said softly: "Would you like to try my Longhua method?"

Su Wen and Qiao Daoqing looked at each other, and then turned their eyes back: "Then please let me open my eyes, Master."

"The two benefactors come with me."

Long Xiang stopped talking, left a word behind, turned and walked towards the backyard.

Seeing this, Su Wen and Qiao Daoqing were also courageous with high skills, followed in the footsteps of Xiang Long, and walked towards the backyard of the Great Hero Hall.

The two of them passed through the main hall and came to the courtyard behind the hall, where they saw a luxuriant dragon flower tree in the distance.

"The benefactor, come here."

Long Xiang beckoned the two of them to come under the Longhua tree, and then pointed to the mural on the wall next to it: "My Buddha, Longhua's wonderful method is in the painting."

"Paint the wall?"

Su Wen's eyes were fixed, and he looked forward, only to see murals behind the Longhua tree and on the courtyard wall.

(End of this chapter)