From the world of martial arts

Su Fan is also interested in the remnants of the true dragon in the Dragon Valley. After all, even if there is nothing else, a single copy of the true dragon's keel is a treasure to Su Fan.

According to Su Fan's guess, the predecessor of the dragon corpse in the Dragon Valley is most likely the real dragon of Daluo Jinxian.

As for why we didn’t guess that it was the Hunyuan Golden Immortal, it was because there were only a few real dragons from the Hunyuan Golden Immortal, and if they really died, they would definitely try their best to bring them back to the Dragon Clan.

Secondly, I am afraid that no matter how long it has been dead, the dragon corpse of Hunyuan Golden Immortal will not be able to withstand the power of the dragon alone.

Daluo Jinxian is actually already extraordinary, especially from the Dragon Clan. Daluo Jinxian True Dragon Bone, according to Su Fan's current level of weapon refining, it is difficult to bring it into full play.

I'm afraid that when his cultivation reaches the level of Golden Immortal, he will be qualified to reluctantly refine it. In this mythical world, the saint has already left.

If you want to say that those who are very good at refining weapons, there are only a few of them.

The most famous among them is probably the Xiantian Lingbao who copied everyone's Yun Zhongzi. He has a lot of acquired Lingbao refined based on the Innate Lingbao.

He was so mad that he didn't even let go of Tai Chi diagrams and Pangu flags.

Of course, the difference between imitation products and genuine products is huge.

It's just that Yun Zhongzi's weapon refining methods are indeed recognized by the three worlds. Except for the saints, no one can guarantee that Yun Zhongzi can surpass Yun Zhongzi in terms of weapon refining methods.

Although Immortal Zhenyuanzi's weapon-refining skills were good, Su Fan knew that his weapon-refining skills relied solely on his strong cultivation and understanding of the laws.

As for Yun Zhongzi, he has mastered the art of weapon refining to an extremely high level. Except for his cultivation level, he is not as good as these veterans. Others may even surpass them. Once his cultivation level catches up with them, then The refined spirit treasure may be even more powerful.

Maybe it won't be much worse than his teacher Yuqing Saint.

Sage Yuqing refined an acquired spiritual treasure back then, and its power was no less powerful than the top-grade innate spiritual treasure. That heavenly seal became Guangchengzi's famous spiritual treasure. He used the heavenly seal to hit people. I don’t know how many opponents I defeated.

That Heavenly Seal was stained with the blood of countless living beings, and of course the blood of Jie Jiao disciples was also indispensable.

This acquired spiritual treasure is also famous in the immortal world of the ancient world. Except that it cannot be used as a spiritual treasure for killing three corpses, it is placed among the top-grade innate spiritual treasures and belongs to the upper level.

Of course, this can only be refined by a saint, and it is also refined with the main body of Mount Buzhou.

To be honest, the power of the Mount-Suppressing Monument in Su Fan's hand is not bad, but it is definitely not as powerful as Fan Tianyin.

The level of Zhenyuanzi Immortal's cultivation level is somewhat inferior to that of Yuqing Saint. Secondly, his weapon refining methods are not as good as Yuqing Saint's.

The three saints of Sanqing are quite famous for their alchemy, weapon refining, and formation formations. Taiqing is good at alchemy, Yuqing is unparalleled in refining weapons, and Shangqing reaches the sky, so his formations are naturally top-notch.

The Jiejiao Ten Thousand Immortals Formation was the pinnacle formation, second only to the three great divine formations at the time.

Although Su Fan did not become a disciple of Zhenyuanzi, it was obvious that the latter had regarded him as his close disciple, and many of the inheritances of the great immortal Zhenyuanzi were also passed on to Su Fan.

Su Fan now has the inheritance of a quasi-sage, not a semi-sage. This is why his realm and cultivation have been rapidly improving recently.

Let's not talk about Taoism for now. He has not converted to practice Zhenyuanzi Immortal. After all, he is not one of those immortals from Nanzhan Buzhou. He has his own Tao.

If you just practice other people's ways and can't get out of your own way, I'm afraid there will be no results, and the quasi-sage capital will be in danger.

Although the saints practice the three-corpse-killing method passed down by the Taoist ancestors, this is only a method of becoming a saint, not their main practice.The Three Pure Ones have their own immortal method, and Nuwa has her own way of creation.

Especially the later Saint Tongtian used the Four Swords of Killing Immortals to open up the way of swordsmanship. Obviously, the saint also had his own way and wanted to use it to open up the holy way.

Su Fan relies on the Tao of the Great Immortal Zhenyuanzi, which is considered to be superior in all the worlds. However, if he practices the other's Tao and wants to transcend, it will definitely be very difficult.

But even though I don’t practice, it’s still good to learn from it.

Su Fan majored in Five Elements Avenue.

The Five Elements Avenue itself is very common. It can be said that there are many creatures walking this road in the three realms.

Because the Five Elements Law is the most common.

Most of them practice one of the five elements, the unity of the five elements. After all, the difficulty is doubled.

But the benefits of practicing the Five Elements Law are also very obvious. The Five Elements Law is also the foundation of the world. Using the Five Elements to evolve the world, you can follow the way of the world.

And because Su Fan has the world-opening method of devouring the starry sky world, once he steps out of the Five Elements, he can open up the inner world in his body, optimize it, and evolve into a deeper world based on the Five Elements.

At that time, even if the path of the Five Elements Law cannot go deep, you can still practice the Way of the World, use the Five Elements to give birth to the Three Thousand Laws, enhance the foundation of the world, and then use this to slowly deduce the Way of the World and become the Master of the World.

In fact, it is more appropriate for Su Fan to practice the Tao of the World. The Tao of the World is to improve his own strength by improving the world.

Open up the inner world and become the way of heaven in the world. The stronger the inner world is, the higher the cultivation level of the person who opens the world will be.

But it is very difficult to improve the inner world.

Every evolution of the world takes time, from the small world to the small world, to the middle world, and finally to the great world or even the perfect world.

This step by step requires time and a lot of resources.

But with Su Fan relying on all the heavens and worlds, it is actually easier than other creatures to collect resources, even origins.

Even by plundering the origin, Su Fan has an easier time than others. Of course, Su Fan will not plunder the origin of other worlds easily.

Originally, he sneaked into other worlds. If he went to plunder the origin again, wouldn't he tell that world about the way of heaven?

If the way of heaven in that world is gone, he might still have a chance.

But in the vast world, the way of heaven will not disappear.

Just like the Xuanhuang World discovered by Heavenly Court before, it was hit hard by unknown means, and the way of Heaven was also robbed, but it still had powerful power to deter outsiders.

When Tianting went to the Xuanhuang World, he suffered a lot. It was precisely because the remaining power of Heaven in that world could suppress those outsiders.

With Su Fan's World Realm, he could deceive the world's laws of heaven, but he could not act arbitrarily. Once discovered, he would be in danger.

Of course, if he does something beneficial to the world, heaven will also send him merit. (End of chapter)