From the world of martial arts

The innate spiritual treasures of the prehistoric world already had owners, and it was almost impossible for Su Fan to get them from them.

Those people would not give away such a treasure, not even a saint would take it out.

Look at the precious flag in Saint Yuqing's hand. Even though he couldn't use it at all, he didn't give it to his disciples.

Top-notch innate spiritual treasures such as the Five Directions Flag are not only highly effective, they can also suppress luck. What's more, they all possess the original luck of the world.

It would be the same in other worlds.

Therefore, it is very difficult for newcomers like Su Fan to take the path of killing three corpses. Although it is a middle-grade innate spiritual treasure, it can kill three corpses, and the three corpses can be combined into one if they have similar attributes.

But compared to those top-level innate spiritual treasures, whether it is the strength after the final integration or the strength of the three corpses, there is a big difference.

After all, killing three corpses and relying on the spiritual treasure requires not only reaching the realm, but also having enough understanding of this innate spiritual treasure, and thoroughly understanding the innate divine prohibitions in the spiritual treasure, so that it can be killed Three corpses.

In fact, the three corpses that were chopped off can be regarded as an alternative kind of Taoist fruit.

The quasi-sage is also the holy way, so why is it not the fruit of the slaying path?

This is the most essence of the path to sanctification created by Daozu.

Cut off the Dao Fruit, place it on the Dao Fruit, and then merge into one to finally form your own Great Dao.

Why do we need the spiritual treasure attributes to be consistent? In fact, the three corpses that were chopped off were all of our own Tao, because it was too difficult to break through from Da Luo Jinxian to a saint all at once, and the Tao fruits of the spiritual objects needed.

Therefore, killing three corpses has the simplified effect of condensing the Dao Fruit three times, then cutting it off, and finally integrating it into the latest Dao Fruit.

Although it has the effect of reducing enlightenment, it is not that easy to be a spiritual treasure that entrusts the Three Corpses Dao Fruit.

That is, the Tao Ancestor, he directly used the jade butterfly as his spiritual treasure to entrust the Tao Fruit.

As for the Creation Jade Butterfly, it is a Chaos Treasure. Even if it is broken later, it is still much more powerful than ordinary innate treasures.

In this way, he finally became enlightened and became the last saint at the end of ancient times.

Daozu's holy way is indeed good, but it is also very demanding if you want to achieve it.

The six saints obviously knew very well back then that it would be extremely difficult to fuse the three corpses to become the next Taoist Ancestor.

So in the end, they all chose the simplest path, which was to become a heavenly saint with the help of Hongmeng Purple Qi.

Although the Heavenly Saints are also saints, the restrictions are too great. In the prehistoric world, they may be immortal, but even the Taoist ancestors may not be able to kill them completely.

However, in the prehistoric world, they have no possibility of transcendence.

Moreover, they are bound to the ancient way of heaven. Once the world is destroyed, they will also follow.

This was also the last time the six saints became ruthless, especially the Tongtian saint, who was the most ruthless. He directly cut off the Hongmeng Purple Qi, and suddenly had a complete 'break' with the prehistoric heaven.

In this way, he walked elegantly to the world of chaos. Maybe he would become the next swordsman saint and master of swordsmanship. When he came back, he could be on an equal footing with Dao Ancestor.

This is not impossible.

The talent of the Tongtian Saint is also the most top-notch existence among those with great supernatural powers, and few people can compare with him.

Su Fan really admired and admired the Saint Tongtian the most. He believed that Saint Tongtian would one day walk his own path.

It's not about killing three corpses to achieve enlightenment, but creating your own path.

It is indeed good to become a saint by following the three corpses, but in the end, you will only follow the path of others to become a saint. From now on, you will be under the shadow of the Taoist ancestors. Only by creating the way of a saint is you truly stepping out of your own path.Su Fan has the support of all heavens and worlds, so he will not choose three corpses to become enlightened. First, because the conditions required to kill three corpses are very difficult.

Even if he has all the heavens and worlds behind him, it is not easy to plan those top-level innate spiritual treasures.

Unless he can travel to a time not long after the beginning of the world, but it is obviously not that easy.

Or go to the chaotic world to find it yourself.

There are also spiritual treasures born in the chaotic world. Just going to the chaotic world to find spiritual treasures is no different from finding a needle in a haystack.

Therefore, Su Fan only put it at the end by killing three corpses to achieve enlightenment.

He mostly seeks enlightenment through laws and follows the path of chaotic gods and demons. This path is the mainstream. Or he attains enlightenment through the world. Many people in the world take this path.

It is also extremely powerful, and even if he travels through various worlds and becomes enlightened in the world, the restrictions he receives will be reduced without limit.

But this road is not that easy to walk out.

However, Su Fan didn't aim too high. He was now using the Five Elements Avenue as the basis. He had already laid such a solid foundation that he couldn't switch temporarily.

He also knew that taking the path of the law would be difficult in the future. Nuwa and Taiyi, the top magical powers, were quite powerful on the path of the law back then.

Even the Great God Nuwa created the ancient human race, and the way of creation in the ancient times was not necessarily comparable to that of Tao Ancestors.

However, he still did not have enough confidence to become a saint by the rules. In the end, he had no choice but to become a saint by merit.

This shows how difficult this method of law is.

In ancient times, why did so many ancient innate gods and demons, ancestral dragons, phoenixes, etc. compete for the hegemony of the ancient times? Isn't it for luck?

With supreme luck, he condenses the strongest karma, and then reaches the realm of Hunyuan Daluo in one fell swoop.

Obviously none of this is enough information to go this route.

Compared with these innate gods, Su Fan's talent is really poor. These are either the body of law, the darling of heaven and earth, or even the darling of the great road.

Which one is comparable to Su Fan?

The only possibility for Su Fan is to rely on the heavens and all the worlds to cultivate his own Tao fruit with the way of all worlds, and slowly walk out of his own way.

Integrate all the ways into one body, and finally create your own way of transcendence.

This may be the most suitable way for him. Whether it is the way of the world or the way of laws, it is only the way to achieve enlightenment. With this way, he can create his own way.

Just like Tao Ancestor's method of killing three corpses.

In this area, Su Fan may have more advantages.

After all, with the support of all the heavens and worlds, he can see more ways of transcendence. In the ancient world, the way to enlightenment that these great supernatural beings saw was the way to kill three corpses.

Other ways to become saints actually have their own inheritance, which comes from the Seal of Kaitian.

But Su Fan is different. There are many transcendent people in all the worlds, and some are even more powerful than Dao Ancestor.

As for the Great God Pangu, there are probably not many who can truly compare to this great God.

He can learn from the transcendent ways of these people, and then merge them to finally form his own way. (End of chapter)