From the world of martial arts

Chapter 808 Untitled
In this way, he can be regarded as doing his best for Zixiaozong. If Zixiaozong is still destroyed by then, it will be their own business, and the cause and effect between himself and Zixiaozong will be cut off.

Of course, if the younger generation has the ability to ascend to the upper realm, maybe he can also establish power like Shangqingzong, and open up the two realms. At that time, Zixiaozong will also be like Shangqingzong, becoming an eternal existence.

Just wanting to do it, is not that simple.

Ascending to the upper realm, Su Fan was confident that he could make a good appearance in the upper realm, become a fairy, become an ancestor, and become a big boss. It would be no problem for him.

It's just that at that time, whether the Zixiao sect in the lower realm is still there is also a problem. The time tassels in the upper realm and the lower realm are different.

On this point, he also got a lot of news from Bai Yang Laodao.

The upper realm is very large, divided into the domain of immortals, demons and demons.

Centimeters of the Three Realms, the Immortal Realm is also the most powerful. Of course, this is passed down from the Upper Realm Shang Qingzong. As for whether it is true, it is still unknown.

After all, the Shangqing Sect in the Upper Realm is nothing more than a small sect. Even if there are a few immortals and their strength is not bad, they can only be in the Liuxian Domain.

In the fairyland like Liuxianyu, there are thousands if not tens of thousands.

Therefore, Shang Qingzong didn't know much about it in the upper realm.

Some news is definitely inaccurate. Fortunately, there is such a news, which is not bad. At least let Su Fan know that in the fairy world, above the primordial spirit, there are earth immortals, then heavenly immortals, true immortals, and behind the true immortals, it seems There is also the realm, the old Taoist Bai Yang doesn't know, maybe it hasn't been handed down from above, maybe the old Taoist Bai Yang doesn't want to tell Su Fan.

However, this is enough for Su Fan. At least in the future, Su Fan will not know everything when he ascends to the Upper Realm.

Su Fan is confident that he will surpass the true immortal in the future, and once he reaches the true immortal, he will have the power to open the passage between the two realms.

But the premise requires the node of the lower bound.

Otherwise, it would be impossible to get through. After all, there are too many lower bounds located in the upper bound. Maybe Su Fan needs to search for them one by one, which is no different from finding a needle in a haystack.

Unless a monk from the lower realm uses the treasures he left behind as a locator during his ascension, then he will be able to use the ascension channel to sense the locator, and at that time, he will use this locator to act as a node and get through The channel of the two realms.

The Shang Qingzong and the others all did the same.

I just want to do this, first of all, when the Zixiao Sect in the lower realm ascends with the primordial spirit, Su Fan has already reached the realm of a real fairy, with powerful perception.

It's not that easy.

Of course, there is another way to find the Qingzong in the upper realm, and use the nodes they know, which is relatively simple.

In fact, among the several sects in the Yuanyang Realm, there is one sect that found the Shangqing sect and used the nodes of the Shangqing sect to open up the lower realm.

Of course, if he could get through the lower realm, Su Fan would naturally be willing, even though Su Fan knew that, with the power of a true immortal, he would definitely have to pay a high price to get through the lower realm.

Otherwise, even if the Shang Qingzong lived for millions of years, it would only be through a few times.

But the price, Su Fan believed, was definitely affordable for him. He had the heavens and the world, and had enough resources, so at worst, he could ask other immortals to help.

As long as there is money, he believes that many things can be traded.

I just hope that Zixiaozong still exists at that time.

So over the years, Su Fan has also begun to prepare to keep as many hole cards as possible.

Of course, Su Fan didn't tell Su Wanjun and the others about this kind of thing for the time being. They all thought that Su Fan was practicing.

In fact, because of the heart of the stars, Su Fan can be said to be cultivating all the time, and he doesn't need Lingshi.

On the contrary, Zixiao Sect kept putting away spirit stones to provide Su Fan with spirit stones.

Zixiao Sect doesn't have a sixth-order spirit vein for the time being. If you want to cultivate, you must need spirit stones, and top-grade spirit stones can only maintain mana, but if you really want to practice, you must have top-grade spirit stones.

The reason why Lu Qingshan proposed to use the Infant Pill was because he wanted to trade top-quality spirit stones with the Cyanwood Sect.

Although the Zixiao Sect has a lot of spirit stone veins, it is a pity that there are no top-quality spirit stones. After all, the establishment is too short, and the resources in this area cannot keep up.

The Cyanwood Sect is different, they must have top quality spirit stones.

Lu Qingshan wanted to exchange the top-grade spirit stones for Su Fan.

In fact, the reason why Su Wanjun agreed was also because of this.

"Patriarch, you, Ming Ye, and the Great Elder have already reached the ninth level of the Golden Core, who of you is going to try to hit the Nascent Soul stage first?"

Su Fan looked at Su Wanjun and asked suddenly.

The Su family now has twelve Golden Core Stage monks. As the first family of the Zixiao Sect, although Su Fan's background is very shallow, it is much worse than many families in the sect.

It's only been a few hundred years, and even the ancestors of the Su family are still there.

But in terms of strength, among the six kingdoms of the Southern Wilderness, except for those Nascent Soul-level families, the Su family is definitely the number one in terms of strength alone. Even the former Huangfu family is far inferior to the Su family.

There are now [-] registered members of the Su family, and [-]% of them are minors, and the rest have grown up and started to practice.

Twelve Golden Cores, 38 people from the Purple Mansion, and 280 five people from the Foundation Establishment, and the rest are Qi training monks.

Even stronger than the Yunyang Sect back then, it has grown to this level in just a few hundred years.

And all of this would be inseparable from Su Fan's support behind him.

And once Su Wanjun and the others break through and become Nascent Soul, and all three of them reach the Nascent Soul stage, then the Su family can be said to be the veritable No. [-] family in Nanhuangzhou, and the Nanfeng family will also be behind.

With Su Fan's support behind them, it was very difficult for the three of them to fail. Even if the three of them failed in their first attack, it would be fine.

After all, Su Wanjun, the oldest patriarch, is only less than [-] years old now, and Su Mingye is even less than [-] years old.

Golden elixir has a lifespan of eight hundred, and with the background of the Su family, the golden elixir can live to a thousand years.

So even if they fail three or four times, they can still make an impact.

It failed three or four times. For Su Wanjun and the others, it was impossible. Su Wanjun and Su Shi'an both came from casual cultivators fighting, and their xinxing and understanding were definitely not bad.

Otherwise, one cannot become a Tier [-] formation master, and the other cannot become a Tier [-] refiner.

As for Su Mingye, compared with the two, he may be a little worse. For hundreds of years, he has almost always been smooth sailing, and he has not encountered any adverse events at all.

Even if you go out to experience and hunt monsters, there is no danger.

With a solid foundation, magic tools and talismans in his hands, there are various methods and rich levels, and there are almost no opponents at the same level.

It is conceivable that not encountering setbacks is not entirely a good thing for a monk.

(End of this chapter)