From the world of martial arts

Chapter 844 Kong Sheng's Identity

"But it's related to the human race, so where to start?"

Su Fan began to think.

He knew that if he wanted to gain merit, he had to be beneficial to the general trend of the human race. The appearance of various schools of thought was actually in line with the general trend of heaven.

That's why those scholars have so many merits and virtues. Among the three religions and nine streams, the big brothers of Taoism and Confucianism are already quasi-sages.

Of course, it's not just because of their merits that they have such cultivation, but because of themselves.

That Lao Tzu, needless to say, is the avatar of the Taiqing Saint, reincarnated into the human world to endure calamities, needless to say his own strength, so it is only natural to become a quasi-sage.

The identity of Confucius is more mysterious. He has not been to Huoyun Cave, so he is obviously not a pure human race.

As a Confucianist, Zhang Liang didn't even know the identity of their Kong Sheng, which is intriguing.

The luck of Confucianism today is actually not strong.

After all, during the Spring and Autumn Period and the Warring States Period, although Confucianism was a prominent school, it was not valued as much as Mohism, and it was not even necessarily better than Mohism.

At least if the Mohists didn't have those ideas, their hands-on ability would still be welcomed by the higher-ups of the empire.

Especially in the previous Great Qin, the military technology was inseparable from the Mohist School. The powerful crossbow of the Great Qin Dynasty, the best in the world, was also developed by the Mohist School and the public losers.

Therefore, for the talents of the Mohist school, the former six countries are actually more welcoming.

Only Confucianism is actually the most embarrassing. It is a famous school, and it is considered the largest among the three religions, but it has not been valued by the high-level officials of various countries.

Without the attention of the dynasties in the world, it is conceivable that the luck of Confucianism is not very high.

Confucius, a Confucian sage, wanted to enjoy Confucian luck, but he was obviously inferior to Lao Tzu, the ancestor of Taoism.

After all, as one of the three religions, Taoism can be said to have always been the most powerful during the Spring and Autumn and Warring States Periods.

Maybe there are not many disciples of Taoism, but they have always been sought after by high-level officials and nobles in various countries, and some countries even try to govern the country with some ideas of Taoism.

The luck of Taoism can be said to be the most profound among all the schools of thought.

Lao Tzu became enlightened, and his purple energy was [-] miles, not only because of his identity, but also because of his profound luck.

But Confucius can also become a quasi-sage, so his identity is not simple. After all, Mohism and Confucianism had similar luck at that time.

However, Mozi's good luck and virtues cannot become a saint.

So the identity of the Confucius body must not be simple.

It's a pity that as a direct disciple of Confucianism, I don't know much about it.

Su Fan once guessed that Confucius was a colorful peacock, that is, the reincarnation of Kong Xuan, but this couldn't be justified.

Today's Kong Xuan has become a Buddhist, if he reincarnated, the most important thing is to reincarnate to Buddhism, to promote Buddhism, to reincarnate as a Confucian saint, how is it possible.

If he wanted to become a Confucian sage, he also needed a strong Confucian way, unless Kong Xuan completely gave up his body.

Lao Tzu's way is still his way of inaction, and it is still the same when reincarnated as a Taoist saint.

And if Kong Xuan switched to Confucianism, unless he completely gave up his whole body.

But is it possible?

During the Conferred God period, he was already a quasi-sage, and among the quasi-sages, he had a rare super combat power. He had fought against a saint, although he was easily manipulated by a saint.

But no one dared to underestimate him.

His physical strength is so strong, can he give up?

Su Fan didn't think it was possible to kill the three corpses and reincarnate as three corpses without giving up the previous life.

But this doesn't make sense, after all, during the Conferred God period, Kong Xuan didn't become a quasi-sage by beheading three corpses.

Instead, he used the ancient method to break through the quasi-sage.

Cutting the three corpses was the way for the Taoist ancestors to become enlightened, and the later great supernatural powers also began to switch to practice.

But in the first two eras before the opening of the sky, during the prehistoric and super-ancient period, those true supernatural powers, some strong men who were named after the Taoist ancestors, they did not kill three corpses.

For example, the three clans of dragon, phoenix, and unicorn, these three ancient behemoths, were the most powerful clans before the ten thousand clans.

At that time, those top powerhouses were not Da Luo, there were also quasi-sages, but they were called Hunyuan Jinxian at that time.

It's not the way of beheading the three corpses. At that time, they had their own ancient methods to break through the realm of Daluo.

And Kong Xuan, as the son of the phoenix, naturally did not follow the path of the three corpses.

Therefore, he does not have three corpses, and it is impossible for him to be reincarnated into the human race with one of the three corpses like the Taiqing sage, and become the ancestor of the human Taoist family.

If Kong Xuan wanted to incarnate as Confucius, he had to be reincarnated in his own body, and if he switched to Confucianism, it must be different from his own body's Five Elements Dao.

Maybe someone can practice several Dao, but there will definitely be a priority.

Confucius was already a Confucian saint, quasi-sage, but in the final analysis, compared with the five elements, in Su Fan's opinion, the latter was more suitable for Kong Xuan,

Su Fan also didn't think that Kong Xuan would give up his Five Elements Way for the sake of Confucian luck.

After all, before he became a god, he had already cultivated to the Hunyuan Golden Immortal with the Five Elements Dao, and he would have a chance to become a Hunyuan Daluo Golden Immortal in the future.

Even compared to those such as Zhen Yuanzi, he has a better chance of breaking through Hunyuan Daluo.

It's just a pity that during the Conferred God period, he was captured by a sage and became the Peacock Daming King of Buddhism.

It is even more difficult to break through.

But even if it is difficult, it is not without opportunity.

And Confucian saints are only saints of the human race, not yet saints of humanity. Compared with saints of heaven, they are far worse.

A Confucian saint is just an ordinary quasi-sage, not even his body. Su Fan didn't think that with Kong Xuan's arrogance, he would choose the human race.

Although, as the national bird, he became the patron saint of Yin and Shang, but as the son of the phoenix, his footsteps are no worse than Zhen Yuanzi's innate holiness.

So Su Fan felt that it was unlikely that Kong Xuan was Confucius.

As for the future, Dong Zhongshu and Emperor Wu of the Han Dynasty will engage in a plan to depose a hundred schools of thought and respect Confucianism, let alone whether this situation can be achieved.

Even if it is achieved, what if the luck of Confucianism reaches the peak, this alone is impossible to make the saints of Confucianism become real saints.

Don't you see, there are saints out of the way of heaven in the prehistoric world, whether it is authentic or humane, authentic is okay, and that thick-soiled lady is indeed a saint.

As for the human way, there has not been a saint yet, and the saint of the human race does not mean that he is humane.

The Dao of Heaven is really too powerful, powerful enough to suppress the two,

So that the two have no chance to have a comparable saint.

The saints of the human race are only quasi-sages in terms of strength, so no matter how strong Confucianism is, they are nothing more than quasi-sages.

Moreover, it is still the kind of sanctification that relies on luck. Once there is any change in the human race, it may affect its cultivation.

Such a saint of the human race, ordinary people, may be very willing, but Kong Xuan may not.

(End of this chapter)