From the world of martial arts
Chapter 846 Confucian luck
Chapter 846 Confucian luck
"There is no way for Confucianism, unless you become a Confucian semi-saint or saint level, you can get a lot of Confucian luck"
After the schools of thought, especially the great Han Dynasty, Confucianism has indeed reached its peak, and then the schools of thought dissipated.
Su Fan didn't know what the future Confucianism would be like, but the Confucianism of later generations did meet the needs of the rulers.
And in Journey to the West, Confucianism does exist.
But whether Confucianism can have such a huge luck is still unknown, after all, this is a mythical world.
The importance of luck is self-evident. Could it be that other schools of thought are so willing, how could it be possible.
So what if Confucianism is powerful?
You only respect Confucianism and dismiss hundreds of schools. Don't those other powerful people dare to do it? Don't forget that they are also human races.
Huoyundong will not care about the internal strife of the human race. After all, no matter what, it is all digested by the human race.
So Su Fan still had great doubts about Confucianism.
Otherwise, he would directly take out Wang Yangming's mind theory and pretend to be a Confucian saint, but semi-sage or great Confucianism is still possible.
It's just that Confucianism is the way of enlightenment, and to promote the theory of the mind, it is necessary to travel around the world to preach, to spread it, and to let other students learn his theory of the mind, which is a waste of time.
Confucius was able to become a Confucian sage not only because of his knowledge, but also because of his contribution to enlightenment, plus the 72 sages under his sect who kept helping him sort out and promote his Confucianism.
For Su Fan, this was very troublesome, and so was Xunzi's way. He had Little Sage Zhuang to help him.
Su Fan didn't.
So pretending to be a Confucian boss, Su Fan just thought about it, but he didn't make a decision in the end.
After all, the future of Confucianism is not clear, he is only for luck and merit.
"Then the doctor and the farmer"
These two are also the best to earn luck and merit from the human race.
Not to mention other things, the farm's food.
Food is the most important thing for the people. In the world of mythology, the output of food is no different from that in history, at most it is just a little bit better.
In terms of water conservancy, Daqin is very developed, and obviously Daqin also attaches great importance to this point. The land of several large granaries in Daqin, and the water conservancy and irrigation systems built there are all very developed, which may not be as good as compared with later generations.
But in ancient times, it was the best in the world.
Water conservancy is definitely helpful for food production.
However, there is a lack of modern scientific seeds, chemical fertilizers, etc., so it is impossible to achieve high yields. Farmers may continue to study, but there is no system. The high-yield seeds they catalyze can only be explored by practicing qi.
Obviously not out of the deep road.
High yield is out of reach. Even if it is optimized by means of Qi training, it is obvious that there are only the first generation of seeds, and the next generation has completely changed back to its original appearance.
So the effect is not great.
So now, food has never been able to reach high levels.
Ordinary people know what food means. If there is enough food, more offspring can be produced. Even a three-year-old child knows it.
The population explosion in future generations is undoubtedly not the result of high grain production.
Historically, population explosions occurred in various dynasties that developed food producing areas.
The Great Qin was able to attack the six countries with the power of one country. In addition to its strong military power, it also had sufficient food, because of the fertile Guanzhong area.
Moreover, Shang Yang's agricultural policy emphasized agriculture and suppressed business, which made Daqin's agriculture develop and grain income greatly increased.
The population also began to increase.
The importance of agriculture is unquestionable. The Qin army is powerful. In addition to the military merit system, there is sufficient food, so that the army will not be afraid of food shortages at all when fighting. This is very difficult for the Six Kingdoms.
Then whether it is Bai Qi or Wang Jian and his son, when they fight with soldiers, they are all upright and upright, using the powerful power of the Great Qin to suppress people.
Keep squeezing the enemy's army, make them rush and make them make mistakes, and then find the opportunity to hit it.
This is possible because they have enough logistical supplements. Once the logistics cannot keep up and there is an obvious shortage of food, it is impossible for them to play with this.
Logistics involves all aspects, but the most important thing is food.
In the later Three Kingdoms period, Zhuge Kongming actually played this routine. Zhuge Kongming's military talent is beyond doubt.
Later generations of the Internet often commented that Kong Ming's military ability is not as good as Zhou Yu's.
In fact, the reason for this is because of his terrifying internal affairs attributes, but in fact, Kong Ming's military talent is not inferior to his internal affairs ability at all.
Not to mention that in the history of the Three Kingdoms, even among all the dynasties in ancient times, Kong Ming's military talent was at the forefront.
However, Kong Ming's military ability is more biased towards Yangmou, and he is upright. There is a saying, "Zhuge is only cautious in his life", especially in military affairs, be cautious.
In fact, when Kong Ming fought wars, he seldom used conspiracies and tricks. The strategy of war was upright, and the conspiracy was the most misunderstood.
The only pity is that in the late Shu Han period, the military strength was not bad, but the potential for war was too low.
The chassis is so small and the population is too small, with only a population of more than one million. Even if Kong Ming wanted to play, he was powerless.
If the Shu Han had the war potential of the Great Qin, it would have ruled the world long ago and helped the Han Dynasty.
During the period of the Three Kingdoms, Kong Ming's military ability was truly invincible. Every time Kong Ming played chess, the entire Wei State was actually shocked and even frightened.
Even Sima Yi, in fact, relied on his complete defense to barely block the Kingdom of Shu. Kong Ming came out of Qishan six times, and the Kingdom of Wei never took the lead in attacking in the war, which can be seen.
At that time, the national strength of Wei State must have surpassed that of Shu State by several times.
Not to mention other things, the population is six or seven times that of Shu, or even more.
But when Kong Ming was there, not to mention attacking, passive defense was very difficult. In every battle, even if Kong Ming was the attacking party, the loss of Wei State was still greater.
It can be seen here that Kong Ming's military is against the sky.
However, the potential for war is too low, which also makes Kong Ming unable to recover.
The population is too small, even if Kong Ming's internal affairs and agricultural affairs are full of attributes, it is impossible for the Kingdom of Shu to explode.
Some people in later generations also accused Kong Ming of continuing to attack the state of Wei, why couldn't he develop the foundation of the state of Shu first?
Obviously this is too low-sighted.
The foundation of the development of the Kingdom of Shu is indeed not wrong, and Kong Ming's ability can indeed do it, but there is only one state in the Land of Shu, and even Yizhou is not complete. Although the Kingdom of Shu is a land of abundance, it is a pity that the base is too small.
If Jingzhou did not lose back then and owned the land of two states, Shu might be able to develop first.
But relying on the land of one state alone, how can it compare with Wei Guo to develop the foundation.
If you develop, can't Wei Guo develop? The foundation of Wei Guo is stronger than you.
(End of this chapter)
"There is no way for Confucianism, unless you become a Confucian semi-saint or saint level, you can get a lot of Confucian luck"
After the schools of thought, especially the great Han Dynasty, Confucianism has indeed reached its peak, and then the schools of thought dissipated.
Su Fan didn't know what the future Confucianism would be like, but the Confucianism of later generations did meet the needs of the rulers.
And in Journey to the West, Confucianism does exist.
But whether Confucianism can have such a huge luck is still unknown, after all, this is a mythical world.
The importance of luck is self-evident. Could it be that other schools of thought are so willing, how could it be possible.
So what if Confucianism is powerful?
You only respect Confucianism and dismiss hundreds of schools. Don't those other powerful people dare to do it? Don't forget that they are also human races.
Huoyundong will not care about the internal strife of the human race. After all, no matter what, it is all digested by the human race.
So Su Fan still had great doubts about Confucianism.
Otherwise, he would directly take out Wang Yangming's mind theory and pretend to be a Confucian saint, but semi-sage or great Confucianism is still possible.
It's just that Confucianism is the way of enlightenment, and to promote the theory of the mind, it is necessary to travel around the world to preach, to spread it, and to let other students learn his theory of the mind, which is a waste of time.
Confucius was able to become a Confucian sage not only because of his knowledge, but also because of his contribution to enlightenment, plus the 72 sages under his sect who kept helping him sort out and promote his Confucianism.
For Su Fan, this was very troublesome, and so was Xunzi's way. He had Little Sage Zhuang to help him.
Su Fan didn't.
So pretending to be a Confucian boss, Su Fan just thought about it, but he didn't make a decision in the end.
After all, the future of Confucianism is not clear, he is only for luck and merit.
"Then the doctor and the farmer"
These two are also the best to earn luck and merit from the human race.
Not to mention other things, the farm's food.
Food is the most important thing for the people. In the world of mythology, the output of food is no different from that in history, at most it is just a little bit better.
In terms of water conservancy, Daqin is very developed, and obviously Daqin also attaches great importance to this point. The land of several large granaries in Daqin, and the water conservancy and irrigation systems built there are all very developed, which may not be as good as compared with later generations.
But in ancient times, it was the best in the world.
Water conservancy is definitely helpful for food production.
However, there is a lack of modern scientific seeds, chemical fertilizers, etc., so it is impossible to achieve high yields. Farmers may continue to study, but there is no system. The high-yield seeds they catalyze can only be explored by practicing qi.
Obviously not out of the deep road.
High yield is out of reach. Even if it is optimized by means of Qi training, it is obvious that there are only the first generation of seeds, and the next generation has completely changed back to its original appearance.
So the effect is not great.
So now, food has never been able to reach high levels.
Ordinary people know what food means. If there is enough food, more offspring can be produced. Even a three-year-old child knows it.
The population explosion in future generations is undoubtedly not the result of high grain production.
Historically, population explosions occurred in various dynasties that developed food producing areas.
The Great Qin was able to attack the six countries with the power of one country. In addition to its strong military power, it also had sufficient food, because of the fertile Guanzhong area.
Moreover, Shang Yang's agricultural policy emphasized agriculture and suppressed business, which made Daqin's agriculture develop and grain income greatly increased.
The population also began to increase.
The importance of agriculture is unquestionable. The Qin army is powerful. In addition to the military merit system, there is sufficient food, so that the army will not be afraid of food shortages at all when fighting. This is very difficult for the Six Kingdoms.
Then whether it is Bai Qi or Wang Jian and his son, when they fight with soldiers, they are all upright and upright, using the powerful power of the Great Qin to suppress people.
Keep squeezing the enemy's army, make them rush and make them make mistakes, and then find the opportunity to hit it.
This is possible because they have enough logistical supplements. Once the logistics cannot keep up and there is an obvious shortage of food, it is impossible for them to play with this.
Logistics involves all aspects, but the most important thing is food.
In the later Three Kingdoms period, Zhuge Kongming actually played this routine. Zhuge Kongming's military talent is beyond doubt.
Later generations of the Internet often commented that Kong Ming's military ability is not as good as Zhou Yu's.
In fact, the reason for this is because of his terrifying internal affairs attributes, but in fact, Kong Ming's military talent is not inferior to his internal affairs ability at all.
Not to mention that in the history of the Three Kingdoms, even among all the dynasties in ancient times, Kong Ming's military talent was at the forefront.
However, Kong Ming's military ability is more biased towards Yangmou, and he is upright. There is a saying, "Zhuge is only cautious in his life", especially in military affairs, be cautious.
In fact, when Kong Ming fought wars, he seldom used conspiracies and tricks. The strategy of war was upright, and the conspiracy was the most misunderstood.
The only pity is that in the late Shu Han period, the military strength was not bad, but the potential for war was too low.
The chassis is so small and the population is too small, with only a population of more than one million. Even if Kong Ming wanted to play, he was powerless.
If the Shu Han had the war potential of the Great Qin, it would have ruled the world long ago and helped the Han Dynasty.
During the period of the Three Kingdoms, Kong Ming's military ability was truly invincible. Every time Kong Ming played chess, the entire Wei State was actually shocked and even frightened.
Even Sima Yi, in fact, relied on his complete defense to barely block the Kingdom of Shu. Kong Ming came out of Qishan six times, and the Kingdom of Wei never took the lead in attacking in the war, which can be seen.
At that time, the national strength of Wei State must have surpassed that of Shu State by several times.
Not to mention other things, the population is six or seven times that of Shu, or even more.
But when Kong Ming was there, not to mention attacking, passive defense was very difficult. In every battle, even if Kong Ming was the attacking party, the loss of Wei State was still greater.
It can be seen here that Kong Ming's military is against the sky.
However, the potential for war is too low, which also makes Kong Ming unable to recover.
The population is too small, even if Kong Ming's internal affairs and agricultural affairs are full of attributes, it is impossible for the Kingdom of Shu to explode.
Some people in later generations also accused Kong Ming of continuing to attack the state of Wei, why couldn't he develop the foundation of the state of Shu first?
Obviously this is too low-sighted.
The foundation of the development of the Kingdom of Shu is indeed not wrong, and Kong Ming's ability can indeed do it, but there is only one state in the Land of Shu, and even Yizhou is not complete. Although the Kingdom of Shu is a land of abundance, it is a pity that the base is too small.
If Jingzhou did not lose back then and owned the land of two states, Shu might be able to develop first.
But relying on the land of one state alone, how can it compare with Wei Guo to develop the foundation.
If you develop, can't Wei Guo develop? The foundation of Wei Guo is stronger than you.
(End of this chapter)
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