From the world of martial arts

Chapter 872

Zhang Liang was silent when he heard the words.

The two have been discussing for several days, constantly analyzing the power of Daqin and Tianting, and the detailed power of Tianting, they really can't know.

But it can be roughly calculated. Although it is not accurate, it will not be much different.

As for Daqin, based on the understanding of the Confucian little sage Zhuang, it must be not bad.

Of course, outside of the Heavenly Court, there are only so many enemies of Daqin.

All counted, it is not small.

"Zifang, you should take a long-term plan to go to Xianyang, right? And I believe that Master Xun will never let you take risks."

Zhang Liang didn't refute Su Fan's words.

He wanted to go to Xianyang before, but it was actually just a spur of the moment.

Now after discussing with Su Fan, his mind has settled down, and he realizes that he has not considered well.

Not to mention other things, even if he was really allowed to go to Xianyang City, he would become the center of Xianyang City. Even in hundreds of years, with the help of Daqin's luck, his cultivation breakthrough reached Jinxian.

But so what.

At that time, once Daqin and Heavenly Court fought, Daqin would not have an advantage in the situation between the two sides, which he understood from the very beginning.

He had discussed with Su Fan before that he was optimistic about Great Qin, but he was optimistic that Great Qin had no enemies in Nine Provinces. He didn't think that the remnants of the Six Kingdoms could threaten Great Qin, even the Huns and barbarians in the north.

But the sky full of gods and Buddhas is different.

Living in the little Confucian sage village, he naturally has some understanding of Mantian gods and Buddhas.

After all, some sages of Confucianism have communicated with Lao Tzu. Whoever Lao Tzu is is the avatar of the Supreme Being.

There is no doubt that Taishang itself has a close relationship with the human race.

The Taiqing sage was the first to preach in the human race, the Jindan Dao, so he has been worshiped by the human race, and he is also the one who enjoys the most luck among the gods and Buddhas in the sky, and so does the human religion.

Despite the Battle of the Conferred Gods, Renjiao and Taiqing Saints stood on the side of Chanjiao and defeated Jiejiao, and the human race did not have any dissatisfaction with Taiqing Saints.

The Battle of the Conferred Gods is a calamity between the three religions.

The Yin merchants participated in it, and they actually wanted to plan something. If they lost, it was just that the Yin merchants' camp failed in their own planning.

The Huoyun Cave of the human race at that time did not participate.

At that time, the Tongtian Saint had one against four, and the chances of winning were indeed slim, but if the human race was added, it would not be necessarily so.

Saint Tongtian's Zhuxian sword formation cannot be broken without the four saints. In fact, if the four Zhuxian swords in the sword formation were not taken by the saint and his disciples at that time, then the Zhuxian formation might not be broken.

If there were several quasi-sages sitting in the formation at that time, and the Tongtian saint was in the formation, fighting against the four saints, maybe the battle situation would be a little different.

At the time of Jiejiao, because of the death of Sanxiao, those who were suppressed were suppressed. Although the others, such as Duobao, had already reached Daluo, the three corpses of the saints were really not something they could deal with.

Tongtian was defeated because there were not enough helpers. If there were a few more quasi-sages at that time, the situation of the battle would definitely be different.

At least the Zhuxian Sword Formation was not so easily broken. With Tongtian's strength, to be honest, apart from Taiqing Saint, the other three were really not Tongtian's opponents.

Even if the sage Yuqing is holding the Pangu banner, he is not an opponent of Tongtian.

Tongtian's swordsmanship, combined with the Zhuxian sword, really pushes the way of killing to the limit. Compared with the way of killing of the ancestor of the bloody sea, it is probably even more terrifying.

At that time, there could be four quasi-sages of the human race, the Three Emperors and Five Emperors, and these four were all genuine quasi-sages. Perhaps in terms of strength, only the Shennong family was the last among the four quasi-sages, but they were still not the first-time quasi-sages like Dieng Deng. Admission to St. Comparable's.

Almost all of the four became quasi-sages in the early and middle ancient times. During the Yin and Shang Dynasties, all four of them had been in the quasi-sages period and had practiced for millions of years.

The cultivation base of the whole body has long been precipitated.

Especially the Emperor Fuxi, who was originally born as Emperor Xi of the demon race. When the liches fought back then, he was the late quasi-sage, or even the peak quasi-sage, no worse than any of the Twelve Ancestral Witches.

Afterwards, he was reincarnated as a human race, became the emperor, and became a quasi-sage after the calamity. Although his cultivation base was improved by merit, his previous state was instantly restored as his memory recovered.

After two lifetimes, it can be said that his level of cultivation is even slightly higher than that of the great supernatural beings of the same period.

With the cultivation base of the quasi-sage peak, coupled with the meritorious treasure in hand, his personal combat power definitely surpassed that of Emperor Xihuang.

In the entire prehistoric world, except for a few saints, almost no one is invincible.

The other three quasi-sages of the human race, even if they are not as powerful as Fuxi, are definitely not much worse. Almost all of them are at the peak or late quasi-sages.

If these four masters had joined the Jiejiao at that time, then the ending would not be certain.

The general trend cannot be changed, but the general trend of the way of heaven at that time was not on the side of Chanjiao, but there were more saints on Chanjiao's side at that time.

What's more, the human race was willing to participate in the war at that time. If Fuxi persuaded Empress Nvwa to join the Jiejiao, then the two saints and the four quasi-sages who were almost at the peak, even if it was the human religion, the interpretation religion and the Western religion, they would have to win. It's hard.

Unfortunately, the human race did not join at that time.

Some are just Yin Shang, but in fact, the strength of Yin Shang is really nothing among gods and Buddhas.

It's just that the gods and Buddhas were afraid of the orthodox status of Yin and Shang, so they couldn't take action in person.

However, at that time, the battle between immortals and gods affected many mortals, and also received a lot of backlash, whether it was explaining the teaching or cutting off the disciples.

This is all the case.

It's okay to explain the teaching, but after winning, because of the merit and luck, the backlash will be eliminated, and those who cut off the teaching will be miserable.

Yuanshen was on the list of gods, but was restricted by the list of gods, and had to repay the karma of the human race and eliminate the backlash.

Most of the ancient times that Confucianism understands are recorded from the human race, and there are also some immortals and gods. There must be a lot of hidden things in it.

But a lot of information from Lao Tzu is definitely not fake.

From the beginning to the end, whether it is Lao Tzu or the Taiqing sage, they have been of great help to the human race.

Venerable Taiqing was the first to be sanctified. With the help of the cultivation of the human race, he was sanctified with merit and virtue, passed on the golden elixir road, and confirmed the status of the human race.

Therefore, he and Renjiao have always been enshrined by the human race, and they have the most luck. At their peak, they reached as much as [-]% of the luck of the human race.

This is recognized by the human race.

Because of the Taiqing saints, the human race has the most powerful way, and the Jindan Dao has been passed down infinitely among the human race, and it is the best cultivation way for the human race.

Secondly, it was the Taiqing Master who chose the human race, not the human race that made the Taiqing saints holy.

The high-level people of the human race understand this.

Without the human race, the Taiqing saints can still become holy, but without the Taiqing saints at that time, it is not so easy for the human race to become the overlord.

(End of this chapter)