Chapter 879 Untitled
But what is Sanqing's footsteps? It is a top-level innate holiness.In the prehistoric world, there are very few innate saints who can stand up to Sanqing's heels.

Without the method passed down from the ancestors and the way of the three corpses, I am afraid that most of those Zixiao guests will also be trapped in the realm of Daluo.

Hunyuan Jinxian, in the super ancient and ancient times, even among the ten thousand races, there were very few of them.

How many of the three clans of dragon, phoenix and kylin could reach Hunyuan Golden Immortal.

And the Dao ancestor's way of the three corpses actually made it a little easier to break through the realm of Daluo and the realm of Hunyuan, with the help of innate spiritual treasures as sustenance.

There is a bridge.

Therefore, Daozu became the ancestor of Honghuang, and everyone respects him.

No matter what the purpose of the Dao ancestor's preaching was, the frequent occurrence of great supernatural powers in the past was also the credit of the Dao ancestor.

It can resist more attacks from the chaotic world.

The method of the three corpses is more suitable for the creatures of the prehistoric world than the law of Hunyuan, while the way of the Hunyuan Golden Immortal is more inclined to the chaotic world.

The chaotic world is boundless, similar to the prehistoric world, maybe it also exists.

After all, there are many small thousand worlds and great thousand worlds. Could it be that there is no one who can create a perfect world?

In the prehistoric world, many people with great supernatural powers understand that perhaps the Taoist ancestors and saints discovered such a world, so they left the prehistoric world and went there.

Saints, even though they left the Great Desolate Continent and lost the power of the Heavenly Dao, their cultivation would fall, but after so many years of being a saint, it is impossible for them to understand the laws of the heaven and the earth with the help of the Heavenly Dao.

Just like that Empress Nuwa, before she became a saint, she had a very deep understanding of the laws of creation.

Since the ancient Lich War, she has been hiding in the Nuwa Palace to meditate. Perhaps before she became a saint, her realm could only be slightly improved among the six saints.

But she was the first one to be sanctified. After so many years, no one knows what level she has achieved in the laws of creation.

Even if the way of the law of good fortune does not reach [-]%, it is definitely not far away.

With the comprehension of the power of the law, [-]% can condense the Dao Fruit, and achieve the realm of the Hunyuan Golden Immortal, and [-]% of the Dao Fruit will bloom and become the Hunyuan Daluo Golden Immortal.

And comprehend [-]%, that is to be able to condense the way of a law and become a Taoist master, which is an existence beyond Hunyuan Daluo Jinxian.

The realm of those saints, before they were sanctified, was no different from those of them, at most it was a little higher.

But after sanctification, it is different.

Otherwise, why bother to become a saint, it is really just because of a single sentence, 'Under a saint, everyone is an ant'.

How can it be?

The reason why a sage is a sage is that he can take over the heaven and earth in place of the way of heaven and understand the way of heaven and earth with the help of the way of heaven.

This point is far from comparable to those great supernatural beings.

So in these years, the gap between the two sides has existed.

Even last time, when he went to heaven to discuss the Tao with that old gentleman, he felt that old gentleman's breath became more ethereal.

What is the identity of Laojun, one of the three corpses of the Supreme Saint, even he has always suspected that Laojun is the corpse of the Taiqing Saint.

Back then, when the Six Saints were not sanctified, they all cut out the corpses of good and evil. Before the Lich War, the realm of cultivation of the Six Saints was no stronger than their innate holiness at the same time.

However, as Zixiaoke's elder brother, the Taiqing sage has the strongest realm, and no one doubts this.

At that time, everyone guessed that Taiqing was the first to be sanctified.

It's a pity that Empress Nuwa took the first step.

But everyone believes that in terms of realm, the Taiqing sage has a higher realm.

After being sanctified, among the six sages, the Tongtian sage who holds the Zhuxian Sword Formation has the strongest combat power, or the strongest attack.

As for the Taiqing sage, he still faces the opponent without fear, which can be seen from the latter's cultivation level.

Zhen Yuanzi had the most contact with that Taiqing sage, and the feeling he gave him was always unfathomable.

But now that the saint left, only some three corpses remained, and some even didn't leave the three corpses at all, such as the saint who reached the sky.

The Battle of the Conferred Gods disappeared. It is said that he was forced to retreat in Zixiao Palace by the Taoist ancestor. In fact, after communicating with the Taiqing sage, he realized that the other party was using the help of the Battle of the Conferred Gods and the Great War of All Saints to break the prehistoric world. In the mainland, the primordial purple energy had already been cut off.

After understanding the cause and effect of the prehistoric world, he entered the chaotic world alone to find a way to break through the chaos.

Zhen Yuanzi has always admired the talent of the Tongtian sage, and the other party's original way of the three cleansing is very brilliant.

But the former, later created his own way of swordsmanship with the Zhuxian Sword Formation. The level of swordsmanship is so high that it is almost unmatched in the Great Desolate Continent.

Otherwise, how could one fight against four in the Battle of the Conferred Gods? Although he relied on the power of the Zhuxian Sword Formation, it can be seen that his cultivation level is as high as that of the Taiqing Saint.

The sages followed him and left one after another.

The Taiqing sage left behind the three corpses of the old gentleman, who sits in the heavenly court, and also sits in the people's teaching.

Among the three Qings, he, Zhen Yuanzi, has the closest relationship with the Taiqing sage, so he often discusses the Tao. After the Taiqing sage left, he also discussed the Tao with Laojun.

After a few times, he found that the old gentleman's breath became more and more ethereal, and he felt that he could no longer see through it.

You know, his realm has also been slowly improving over the years, reaching the pinnacle of quasi-sage.

The saint's three corpses are actually still quasi-sages, they have not reached the realm of saints, and the two are equal.

But he gradually couldn't see through it. Obviously, it was the realm of the former, which improved faster and almost surpassed him.

What does this mean, Zhen Yuanzi still understands that the realm of the Taiqing sage must be higher, which can lead to the improvement of the realm of the three corpses.

So for the saint, he is naturally envious, because he can use the way of heaven to comprehend his own dao fruit.

And like they can only rely on themselves to slowly understand the world.

Although the realm has improved in recent years, there is no clue at all about cutting out the third corpse, or advancing to the realm of Hunyuan Daluo.

But now my book suddenly fluctuated, and even my primordial spirit was still throbbing.

Pinching his fingers and deducing it, it seems that there is something related to his own way of the earth, how can this not make Zhen Yuanzi shake, and become cautious.

Of course, he pinched his fingers and deduced, and he discovered that the current earth fairy world has reached the time of calamity.

The Earth Immortal Realm is a world after the prehistoric and shattered world. The Heavenly Court continues to fight against other worlds, plundering the origins of other worlds, and filling them in.

Naturally, there is evil spirit, and after a long time, it will naturally cause calamity.

But at his level, he doesn't care about ordinary calamities.

This time, the amount of calamity involved is not large.

(End of this chapter)

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