From the world of martial arts
Chapter 886
Chapter 886
Naturally, Zhenyuanzi had heard of that big world.
A world where Hunyuan Daluo was born, even if it is not as good as the Great Desolate World, it is absolutely similar.
However, as far as he knew, it was the same as the prehistoric world. That world had once erupted, and the terrible war seemed to be attacked by foreign enemies.
That great war also caused that world to suffer irreversible losses, and it was almost shattered like a flood.
After that great battle, the Hunyuan Daluo Jinxian, who was comparable in status to the Taoist ancestor Xuanhuang Emperor, disappeared.
Moreover, the world was somewhat damaged in that war. Although it was not like Honghuang, there were signs of degradation.
At its peak, thirty or forty Hunyuan Golden Immortals were born in the Xuanhuang Great World, but up to now, only ten Hunyuan Jinxians are left alive.
These millions of years are also for the birth of new Hunyuan Golden Immortals.
But this world is still the Great Thousand World. In theory, the power of the source is stronger than that of the Earth Immortal Realm. The only difference may be the quality.
After all, the prehistoric world back then was a top-level perfect world, and the original quality still surpassed that of the other party.
Now both have degenerated, and even the Great Desolate Immortal World is inferior to the former.
But the heavens are still there, and the earth fairy world does not completely degenerate.
However, Heavenly Court wants to swallow this big world of Xuanhuang. Once this big world is swallowed up, the Earth Immortal Realm may flourish. Even if it cannot return to the prehistoric world of the Battle of Conferred Gods, I believe it can recover to a certain extent.
The merits from heaven and earth are enough to give birth to several quasi-sage-level powerhouses in heaven.
The same is true, in fact, more than half of the power and energy of the Heavenly Court is entrusted to that world, and even the Lord of the Heavenly Court once went to the front line to sit in command.
The Earth Immortal Realm wants to devour the opponent's origin, whereas the Xuanhuang Great World naturally wants to devour the Earth Immortal Realm.
In the Xuanhuang Great World, there are also ten quasi-sage-level powerhouses, some of whom are no worse than the old-fashioned great supernatural powers.
The Dao of Heaven in the Xuanhuang Great World has been wiped out, and those Hunyuan Jinxian level powerhouses obviously hope to stimulate the birth of Dao of Heaven by devouring other worlds.
Only when a world is born with the Dao of Heaven can it truly evolve, otherwise, it can only degenerate into a small world in the end.
Just like the world opened up by the saints, creatures can be born, but the way of heaven cannot be born. Unless the source of law is abundant, the way of heaven can be born.
The way of the world is to replace the way of heaven with one's own way, become the master of the world, and finally break through the Hunyuan Daluo Jinxian.
The Hunyuan Golden Immortal of the Xuanhuang Great World wants to take this route, let the Xuanhuang Great World give birth to the Dao of Heaven, and then refine it, breaking through to the Hunyuan Daluo Golden Immortal in one fell swoop.
Therefore, the battle that broke out between the two worlds became more and more intense.
Some great supernatural beings in the prehistoric world are just about to move.
Zhenyuanzi doesn't have much interest in this. He doesn't like war, and he doesn't want to occupy that world.
That is quite difficult, even if that world has no way of heaven, the creatures from the outside world will still be suppressed when they enter.
With his strength, entering the Xuanhuang world, theoretically, he can only display the combat power of the quasi-sage in the later stage.
Of course, this is in theory, some may only play the middle stage of quasi-sages, and some may even still play the combat power of quasi-sages at their peak.
He, Zhen Yuanzi, did not want to be the master of the world, and this path was very difficult.
After discussing the Dao with the saints for so long, how could he not know that even the saints are unwilling to take this path.
After all, the sages have opened up a small world, and they have come out in theory, but they still haven't chosen this path.
Obviously knowing that this road is too difficult, in fact, catalyzing the world requires a lot of law origin.
Either hunt the demon god, or smelt the world, and of course, you can comprehend the laws of heaven and earth by yourself, and imprint them into the world.
These three, no matter which one, are too difficult, especially the last one.
There are not two types of laws that the world needs. The five-element law is just the foundation. Even if a living being can comprehend and cultivate, how many laws can he comprehend.
Even the sages don't specialize in two or three types, but major in one type, and of course assist in comprehension of several types to assist in cultivation.
For example, Empress Nuwa's law of good fortune, she also comprehended the law of yin and yang and the law of five elements, so as to assist her in understanding the law of good fortune.
Laws are not alone. Some laws require you to comprehend several basic laws, and only by gathering can you comprehend the laws.
A living being is finite after all.
So you have to rely on the laws you comprehend, and then imprint them on the world, unless you have the treasure of laws like the Jade Butterfly.
But such treasures, one or two are already very good.
Either have a large number of innate spirit treasures, and use the innate gods in the innate spirit treasures to comprehend the law.
It's just that it still requires creatures to comprehend the power of the law, and it takes a lot of time.
So even saints are unwilling to take this path, and those who are inherently holy are even more unwilling.
Saints can also use the power of heaven to comprehend the law, which is more beneficial than them.
Even they feel that they can't get through, Zhenyuanzi is more self-aware.
Therefore, I have no interest in the Xuanhuang Great World. There are quite a few innate spirit treasures in the Xuanhuang World.
However, as far as he is concerned, there are seven or eight pieces of innate spirit treasures in his hand, such as the top-grade innate spirit treasure earth book, the top-grade earth spirit pearl, the middle-grade mountain whip and so on.
There is no shortage of innate spirit treasures.
So he didn't want to take risks there at all, but some other great supernatural powers seemed to cooperate with Heavenly Court.
As far as he knew, that Kunpeng who had been hiding in the North Sea had gone there.
Kunpeng, the teacher of the monster clan, is also the enemy of his son Zhenyuan.
He was one of the murderers who killed his old friend Taoist Hongyun, but the liches were prevalent back then, and the former was the master of the Yaozu, with the monster behind him.
He is single and weak, and he can never be his opponent.
After the Lich War ended, the opponent's cultivation base was almost no weaker than him, and he had nothing to do with him.
Moreover, the other party voluntarily suppressed the springs of Beihai and made contributions to the world, so he had nothing to do with the other party.
Now that the other party has left the Earth Immortal Realm, it is rare for him to pay attention to it. After all, his old friend Hongyun died. Fortunately, he left behind a trace of his soul origin, which has been cultivated under the ginseng fruit tree for thousands of years, and now he finally has the possibility of reincarnation.
After reincarnation, he can bring it back, and the old friend can still come back.
After all, Hong Yun also cultivated to the quasi-sage back then, so there was still a trace of the soul's original imprint. After returning, it was actually not too difficult to recover to the quasi-sage based on the background he left behind.
After all, the imprint of the original soul of this meaning has retained his realm.
So for those enemies, now he has gradually stopped thinking about revenge, and he doesn't even care about Buddhism.
(End of this chapter)
Naturally, Zhenyuanzi had heard of that big world.
A world where Hunyuan Daluo was born, even if it is not as good as the Great Desolate World, it is absolutely similar.
However, as far as he knew, it was the same as the prehistoric world. That world had once erupted, and the terrible war seemed to be attacked by foreign enemies.
That great war also caused that world to suffer irreversible losses, and it was almost shattered like a flood.
After that great battle, the Hunyuan Daluo Jinxian, who was comparable in status to the Taoist ancestor Xuanhuang Emperor, disappeared.
Moreover, the world was somewhat damaged in that war. Although it was not like Honghuang, there were signs of degradation.
At its peak, thirty or forty Hunyuan Golden Immortals were born in the Xuanhuang Great World, but up to now, only ten Hunyuan Jinxians are left alive.
These millions of years are also for the birth of new Hunyuan Golden Immortals.
But this world is still the Great Thousand World. In theory, the power of the source is stronger than that of the Earth Immortal Realm. The only difference may be the quality.
After all, the prehistoric world back then was a top-level perfect world, and the original quality still surpassed that of the other party.
Now both have degenerated, and even the Great Desolate Immortal World is inferior to the former.
But the heavens are still there, and the earth fairy world does not completely degenerate.
However, Heavenly Court wants to swallow this big world of Xuanhuang. Once this big world is swallowed up, the Earth Immortal Realm may flourish. Even if it cannot return to the prehistoric world of the Battle of Conferred Gods, I believe it can recover to a certain extent.
The merits from heaven and earth are enough to give birth to several quasi-sage-level powerhouses in heaven.
The same is true, in fact, more than half of the power and energy of the Heavenly Court is entrusted to that world, and even the Lord of the Heavenly Court once went to the front line to sit in command.
The Earth Immortal Realm wants to devour the opponent's origin, whereas the Xuanhuang Great World naturally wants to devour the Earth Immortal Realm.
In the Xuanhuang Great World, there are also ten quasi-sage-level powerhouses, some of whom are no worse than the old-fashioned great supernatural powers.
The Dao of Heaven in the Xuanhuang Great World has been wiped out, and those Hunyuan Jinxian level powerhouses obviously hope to stimulate the birth of Dao of Heaven by devouring other worlds.
Only when a world is born with the Dao of Heaven can it truly evolve, otherwise, it can only degenerate into a small world in the end.
Just like the world opened up by the saints, creatures can be born, but the way of heaven cannot be born. Unless the source of law is abundant, the way of heaven can be born.
The way of the world is to replace the way of heaven with one's own way, become the master of the world, and finally break through the Hunyuan Daluo Jinxian.
The Hunyuan Golden Immortal of the Xuanhuang Great World wants to take this route, let the Xuanhuang Great World give birth to the Dao of Heaven, and then refine it, breaking through to the Hunyuan Daluo Golden Immortal in one fell swoop.
Therefore, the battle that broke out between the two worlds became more and more intense.
Some great supernatural beings in the prehistoric world are just about to move.
Zhenyuanzi doesn't have much interest in this. He doesn't like war, and he doesn't want to occupy that world.
That is quite difficult, even if that world has no way of heaven, the creatures from the outside world will still be suppressed when they enter.
With his strength, entering the Xuanhuang world, theoretically, he can only display the combat power of the quasi-sage in the later stage.
Of course, this is in theory, some may only play the middle stage of quasi-sages, and some may even still play the combat power of quasi-sages at their peak.
He, Zhen Yuanzi, did not want to be the master of the world, and this path was very difficult.
After discussing the Dao with the saints for so long, how could he not know that even the saints are unwilling to take this path.
After all, the sages have opened up a small world, and they have come out in theory, but they still haven't chosen this path.
Obviously knowing that this road is too difficult, in fact, catalyzing the world requires a lot of law origin.
Either hunt the demon god, or smelt the world, and of course, you can comprehend the laws of heaven and earth by yourself, and imprint them into the world.
These three, no matter which one, are too difficult, especially the last one.
There are not two types of laws that the world needs. The five-element law is just the foundation. Even if a living being can comprehend and cultivate, how many laws can he comprehend.
Even the sages don't specialize in two or three types, but major in one type, and of course assist in comprehension of several types to assist in cultivation.
For example, Empress Nuwa's law of good fortune, she also comprehended the law of yin and yang and the law of five elements, so as to assist her in understanding the law of good fortune.
Laws are not alone. Some laws require you to comprehend several basic laws, and only by gathering can you comprehend the laws.
A living being is finite after all.
So you have to rely on the laws you comprehend, and then imprint them on the world, unless you have the treasure of laws like the Jade Butterfly.
But such treasures, one or two are already very good.
Either have a large number of innate spirit treasures, and use the innate gods in the innate spirit treasures to comprehend the law.
It's just that it still requires creatures to comprehend the power of the law, and it takes a lot of time.
So even saints are unwilling to take this path, and those who are inherently holy are even more unwilling.
Saints can also use the power of heaven to comprehend the law, which is more beneficial than them.
Even they feel that they can't get through, Zhenyuanzi is more self-aware.
Therefore, I have no interest in the Xuanhuang Great World. There are quite a few innate spirit treasures in the Xuanhuang World.
However, as far as he is concerned, there are seven or eight pieces of innate spirit treasures in his hand, such as the top-grade innate spirit treasure earth book, the top-grade earth spirit pearl, the middle-grade mountain whip and so on.
There is no shortage of innate spirit treasures.
So he didn't want to take risks there at all, but some other great supernatural powers seemed to cooperate with Heavenly Court.
As far as he knew, that Kunpeng who had been hiding in the North Sea had gone there.
Kunpeng, the teacher of the monster clan, is also the enemy of his son Zhenyuan.
He was one of the murderers who killed his old friend Taoist Hongyun, but the liches were prevalent back then, and the former was the master of the Yaozu, with the monster behind him.
He is single and weak, and he can never be his opponent.
After the Lich War ended, the opponent's cultivation base was almost no weaker than him, and he had nothing to do with him.
Moreover, the other party voluntarily suppressed the springs of Beihai and made contributions to the world, so he had nothing to do with the other party.
Now that the other party has left the Earth Immortal Realm, it is rare for him to pay attention to it. After all, his old friend Hongyun died. Fortunately, he left behind a trace of his soul origin, which has been cultivated under the ginseng fruit tree for thousands of years, and now he finally has the possibility of reincarnation.
After reincarnation, he can bring it back, and the old friend can still come back.
After all, Hong Yun also cultivated to the quasi-sage back then, so there was still a trace of the soul's original imprint. After returning, it was actually not too difficult to recover to the quasi-sage based on the background he left behind.
After all, the imprint of the original soul of this meaning has retained his realm.
So for those enemies, now he has gradually stopped thinking about revenge, and he doesn't even care about Buddhism.
(End of this chapter)
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