From the world of martial arts

Great Qin became stronger and stronger.This point can be found by anyone who is hopeful and supernatural.

The power of the human race is getting stronger and stronger, especially the closer it is to the center of the Great Qin. The huge luck of the Great Qin is enough to suppress the 'outsiders', let alone the monster race.

Neither the legendary Human Sovereign nor the ordinary monster race can get close.

In the Battle of the Conferred Gods back then, it was rumored that Yang Jian, a disciple of the third generation of Chanjiao, wanted to sneak attack Wang Yinshou, but was blown away by the opponent's imperial aura.

Although that human king did not practice immortality, his overall strength was no worse than some golden immortals.

Moreover, once the power of the dynasty's luck is mobilized, it is not impossible for the combat power to reach the peak of Da Luo, or even the quasi-sage.

How terrible is the suppression of human luck, and the luck of a dynasty is infinite.

Even a saint would not touch it easily.

Daqin's current strength is definitely not inferior to Yin Shang's.

In particular, the military of Daqin became more and more powerful. After the emergence of hundreds of military strategists, mortals were enough to kill gods.

During the Yin and Shang Dynasties, it was very difficult for ordinary people to slaughter gods against the sky, unless they used some secret techniques or secret treasures.

But now mortals, relying on the army formation, can also exert the power to threaten the immortal gods. This is the strength of military strategists.

On the ordinary mortal plane, military strategists may only have strategies, tactics, etc., but military strategists in the mythical world also have secret methods with extraordinary power.

The military formation is a special magic formation that combines the breath of mortals in the army.

Quite powerful.

Only in this way can the soldier saint of the military family reach the peak of Daluo Jinxian in one fell swoop.

In addition, the military family also gave birth to several figures of the Da Luo Jinxian level.

In terms of strength, especially top combat power, the military school is no worse than the Confucian school, but the military school does not have quasi-sages, so compared to the three religions, it is at a slightly weaker level.

The three schools of Confucianism, Taoism and Mohism, the reason why they are the three religions, is that the number of disciples of the three schools is large, and the second is that the ancestors of the three schools have all broken through to quasi-sages.

Daoist Lao Tzu, that is the avatar of a sage of Heaven and Dao, and a sage of Confucianism is definitely not simple, very mysterious, and his identity may be a great supernatural being.

Only the ancestors of the Mo family were slightly weaker.

In addition, among the other hundred schools of thought, the strength of military strategists is second only to the three religions.

Especially the number of Daluo Jinxian is not even worse than that of Taoism.

And after Da Qin ruled the world, almost all the power of military strategists fell into Da Qin's hands.

Among all the schools of thought, except for Taoism, which likes seclusion, the others are all engaged in the world. Military strategists are not strategists, and they also like powerful empires.

The ambition for Daqin is also very in line with the philosophy of the military strategist.

For Su Fan and Zhang Liang, Su Fan and Zhang Liang didn't really care too much about the changes in Daqin. They both knew that no matter how powerful Daqin was, it didn't have a big impact on them.

Of course, the Great Qin is getting stronger and stronger. If they can defeat Heaven and become the veritable Lords of the Three Realms in the future, then as humans, they will also get a lot of benefits.

But both of them knew that it would be very difficult for Daqin to replace Tianting.

The heavenly court has existed since ancient times, and the demon court of the demon clan, although it declined after the defeat of the demon clan.

But later, the Heavenly Court also accepted part of the power of the Demon Court, and then dozens or hundreds of yuanhuis, the Heavenly Court developed.

It won't be like the Journey to the West TV series, where hundreds of thousands of heavenly soldiers and generals are like waste, being chopped melons and vegetables by monkeys.

You know, those who can become heavenly soldiers are at least in the fairyland.

Although the monkey is powerful, after returning from the apprenticeship, he will be at least a golden immortal, and even when he is making troubles in the sky, he may reach the realm of Taiyi golden immortal.

But if there are really [-] heavenly soldiers and generals, then he is really not an opponent.

Heavenly soldiers are earth immortals, and heavenly descendants need at least heavenly immortals, some of them are true immortals.

Commanding one hundred thousand heavenly soldiers is at least a marshal, and one marshal, placed in the heavenly court, is at least a third-rank god.

Only Jinxian can sit in town.

Without enough strength, it is impossible to secure the position of God.

In the Conferred Gods, the heir of King Wen was conferred the title of Emperor Ziwei, but as an emperor, he actually had no rights at all in the heavenly court.

If it weren't for King Wen's face, he might even be a god of the fourth or fifth rank at most.

In Journey to the West, Lao Zhu's predecessor, Marshal Tianpeng, is really powerful and powerful, the commander of Hundred Thousand Tianhe.

No matter how strong Lao Zhu is, at least he is a golden fairy, or even more than that. Don't look at Journey to the West, he just eats and drinks.

When encountering troubles, they either look for monkeys or want to break up. In fact, they are just pretending.

He is a disciple of the third generation of Renjiao, and he is a registered disciple of Master Xuandu, and his status is not much worse than that of Yang Jian and the others.

How is it possible without strength.

It's just that he is a Taoist disciple, and Journey to the West is a prosperous age of Buddhism, so naturally he won't stand out, and it's good if he doesn't hold back.

In fact, in Journey to the West, he looks like the one who dragged his feet.

Of course, in fact, everything in Journey to the West has been finalized. Tang Seng and his master and apprentice have not recovered their previous life memories.

Monkey, on the other hand, may be the only one who didn't know that at the beginning of Journey to the West, the other party had been doing his best.

But later, in the end, he invited the fairy gods at every turn. Obviously, the monkey is not a fool, or he can see it himself.

Or someone in the heavenly court mentioned that although the monkeys are making trouble in the sky, it is not that there are no "friends" in the heavenly court.

It is not impossible for some people, who want to read the jokes of Buddhism, to tell the monkey about the Westward Journey, so that the monkey and the Buddhism will be at odds.

After all, in Journey to the West, Monkey and Tang Seng have the best talents and the most merits.

As a disciple of the Tathagata, Tang Seng himself is still a golden cicada, and the journey to the west is over, relying on merit.Enough to be a quasi-sage.

And monkeys are not bad, even if they are not quasi-sages, they are all Da Luo Jinxians, and there is a great possibility of becoming quasi-sages with the monkey's footsteps.

For such a person, being found by the Buddhist sect is naturally uncomfortable for the Taoist sect.

After all, the monkey was in the east in the beginning, and the east belongs to the Taoist territory.

The Buddhist sages, the backhands arranged on the monkeys, how can they not make them angry.

But now that the saints have left, it is not impossible for some powerful Taoists to plot.

Even in Journey to the West, it is not impossible for Zhen Yuanzi, the Great Immortal, to become sworn obeisance to Monkey, even though the status and status of the two are very different.

But if the two really got married, it would be a bit embarrassing for the monkey to be in Buddhism.

After all, who is Zhen Yuanzi, even if Tathagata saw him, he would be one level behind in seniority.

And the monkey worships Tang Seng as his teacher, and Tang Seng is the disciple of the Tathagata, so the monkey is not the disciple of the Tathagata.

So once Zhen Yuanzi swore to the monkey, would you still dare to accept the monkey?
Of course, this was Su Fan's own idea. He would only know what it was like when he met him. (end of this chapter)