From the world of martial arts

Human Sovereign's practice is normal.During the Yin and Shang Dynasties, the most powerful one should be that Emperor Xin.

Moreover, he is still practicing martial arts of the ancient human race, so his combat power is also quite powerful.

According to the information Dayu gave him, that Di Xin was not bewitched by Daji, or that the demon fox was indeed ordered to bewitch Di Xin.

But obviously facing Di Xin, not only did the former not seduce him, but he followed Di Xin with all his heart.

As for Di Xin's tyrant behavior, apart from part of it being imposed by the Zhou Dynasty, there is also part of it that he did.

For example, it is true that these people have done something about it, and of course it is not a heart attack.

In fact, it is more of a struggle between powers than Gan and others.

Who is Bigan, Emperor Yi's younger brother, and Di Xin's uncle.

Di Xin is the youngest son of Di Yi, and his elder brother Wei Ziqi, but Di Xin is the direct descendant, and with the addition of the gods and martial arts, he finally sat on the seat of the king of Yin and Shang.

But it doesn't mean that his seat was secure from the very beginning.

Any dynasty has reactionary forces inside.

Is Wei Ziqi willing to give up the rights of the Yin Shang King?
Of course it's an individual, and they don't want to.

As a veteran of the Emperor Yi Dynasty, Bigan has connections with many nobles and powers in the court.

As an emperor, Di Xin was full of ambitions. Such people all have one thing in common, that is, they have a great desire for power, and at the same time, they are also afraid of the powerful and have a strong desire to control.

So in the end, the conflict with the veteran nobles is inevitable.

The conflict between the two sides finally ended with Di Xin's victory.

Of course, Di Xin was also having a hard time.

In addition, God Xin was against the gods and men at the time, which was tantamount to opposing the heaven. In addition, the battle of the gods eventually destroyed the Yin and Shang Dynasties, and Emperor Xin also died in the battle with the gods of heaven.

That's right, Di Xin died at the hands of Heavenly Court, and also at the hands of Nan Dou's owner, a veteran top Da Luo Jinxian.

However, the former is also not easy. Di Xin's counterattack before his death severely damaged his origin and had to be reincarnated.

Even though he returned from reincarnation, he still couldn't restore his original cultivation.

Knowing this, Su Fan naturally knew that since ancient times, the emperors of the human race could practice, and most of them practiced ancient martial arts.

After all, this ancient martial art is also very suitable for the human race, especially the emperor's luck is added, so it will be more smooth to practice.

Although the ancient martial arts have a shorter lifespan than those of ascetics, there is still a way of longevity.

Su Fan believed that the first emperor would also practice Taoism, whether it was practicing martial arts or the golden alchemy way, the other party's cultivation base was not low.

According to Gai Nie, the emperor felt very dangerous to him.

Then his cultivation base must be higher than Gai Nie's.

How could such a person suddenly die suddenly?

But if he really died suddenly, he could only be plotted against.

What dare to do it?

The remnants of the Six Kingdoms must wish for Yingzheng to die suddenly, but obviously they don't have the ability.

When the Six Nations were still there, they sent countless assassins to assassinate, but the results were without exception.

If you want to assassinate Ying Zheng in Xianyang City, I am afraid that even Da Luo Jinxian may not be able to succeed.

On the contrary, there are only so many opportunities for Zhunsheng.

But can the six countries find quasi-sage masters?

Naturally, it is impossible, even with the combat power of Da Luo Jinxian, it is difficult for them to find.

It's not that Su Fan looked down on them, even in the peak period of the Six Kingdoms, they didn't have such power at all.

It is true that there have been hundreds of schools of thought in the six countries, but these schools of thought would never deal with another emperor for the sake of these countries.

Especially this emperor, who even has the chance of being a human emperor.

Indeed, in the eyes of the sages in the Huoyun Cave of the Human Race, the First Emperor of Great Qin had a chance to become the ninth Human Emperor after the Three Emperors and Five Emperors.

What is a human emperor? A human emperor has the same status as the lord of heaven.

In ancient times, the emperors of the human race didn't care about the gods of heaven at all, because in terms of status, the emperor of the human race was so high.

Later, after the merits and virtues were lowered, these human emperors improved their cultivation bases, and quickly caught up with them in terms of strength.

Qin Shihuang Yingzheng has this qualification. If Daqin can survive this calamity, then Daqin will be extraordinary and refined, and Yingzheng will naturally improve his status and become the ninth emperor of the true human race.

The king of the year, Di Xin, came close and failed in the end. If he had won at that time, perhaps Di Xin would have succeeded as well.

Unfortunately, there is no such thing.

Today's Yingzheng is also facing such a test. This is a test descended from heaven, and the lord of humanity must go through it.

Of course, it is true that the Three Sovereigns are actually the true Human Sovereigns, and only Yu Dayu can barely be counted among the Five Sovereigns. This is why, the three Sovereigns have all reached quasi-sages, or even the pinnacle of quasi-sages.

And the Five Emperors were also achieved by Dayu.

The other four emperors, in fact, can only be regarded as human kings, similar to that emperor star.

The difference between the Four Emperors and Di Xin is that the four of them did not experience the Human Emperor's test, so they did not die, or they did, but they survived.

Di Xin failed, so he died.

Now Daqin is also facing such a test.

On this point, Su Fan also knew something from Dayu's mouth, the Lord of Humanity, the test of Heaven.

This is the human emperor's promotion test, and the three emperors have all experienced it.

In particular, Emperor Xuanyuan experienced the most terrifying experience, which was to compete with the Great Wu Chiyou and win.

As for the tests of Emperor Fuxi and Shennong, they were no worse than those of Emperor Xuanyuan.

It's just that both of them have the support behind them, the emperor has the support of the Empress Nuwa, and the emperor Shennong also has the support.

It's just that this person is very mysterious, and Dayu didn't say it out.

But in fact, Su Fan also had some guesses.

That is the Great Immortal Zhen Yuanzi.

The reason for such speculation is firstly because of the jokes on the Internet in the first life, saying that the emperor Shennong is the real reincarnation of Zhen Yuanzi's friend Hongyun Taoist.

Of course, there is no basis for this statement.

What really made Su Fan guess was that Dayu's Shennong foundation was the way of the emperor, the law of the tunnel.

This is closely related to Zhen Yuanzi.

Shennong tasted all kinds of herbs, but in fact, Shennong was an authentic monk.

At this point, apart from the Three Emperors and Five Emperors, only Su Fan knew the news.

There are three ways of heaven, earth and man. The way of heaven is the most powerful because it was born very early and has the support of the ancestor Hongjun, the number one sage in the prehistoric times.

The power of authenticity and humanity is much worse than that of heaven.

There are six sages in the way of heaven, but only one in the way of earth. As for the way of humanity, there is not even a sage.

One can imagine the gap between the two sides.

The three ways of heaven, earth and man complement each other, but the way of heaven is the strongest, and it also suppresses the way of humanity and the way of authenticity.

It is extremely difficult to become a saint by practicing these two ways. (end of this chapter)