Greece: Age of Ascension

Chapter 25 The Path of the Lord God of Qingtian God
After gaining the "power of thunder", the god who raised the sky looked at the hundred-armed giant again.

The divine power of these three brothers is enough to make Kronos fearful.Now being locked here, unable to move, unable to use, it is simply tyranny.

"If you want to be free, give me your divine power, and your loyalty will bring you glory."

Atlas looked at them with encouragement. Now I am a knife and a man is a fish. In fact, the other party can't help but say "no". However, violence can only obtain temporary submission, but it cannot tolerate long-term rule.

So he persuaded me with good words, if you want radishes, I will give them radishes, and if you don’t eat the toast, I will have a big stick. I don’t believe that we still can’t understand these idiots.

In fact, after seeing Cyclops' choice, the Hundred-Armed Three Brothers were also shaken.

After all, this scorching hot Tartarus is not a good place to look forward to at all.

"If you want our divine power, of course you can, but releasing us means offending Cronus." The hundred-armed boss Kotos looked down at the God of Atlas, he was two heads taller than Atlas, undoubtedly a big guy.

At this moment, fifty heads and a hundred eyes were all staring at him, and the scalp of those watching was numb, and goosebumps appeared all over their bodies.

"If you are loyal to you, will you protect us when Cronus comes to capture us again?"

This question is directed at the crux of the problem.

Atlas thought about it, and when it comes to protection, he actually doesn't have that strength yet, but his original plan was to join Zeus first and defeat Cronus.

I can't protect you, but Zeus can always protect you, right?

"Of course it's no problem. As long as you follow my instructions, I will definitely protect your safety."

He vowed to make a promise, so that the three hundred-armed brothers finally felt a little relieved, and then handed over their divine power to them.

In the same way, the fingers are intertwined, and the divine power is transformed into a majestic ascension power through the gorgeous Shurima symbol.

The power of the hundred-armed giant is as majestic as the sea, representing "violence and barbarism that can destroy everything."

Of course, this "everything" is quite watery, such as "gods", violent power cannot destroy them, because gods themselves are immortal.

If this is the case, it can also "effectively suppress the effects of God's recovery and healing."

It is equivalent to the special effects of serious injuries in the previous life alliance, and it can be said to be the nemesis of Atlas, a fleshy and tanky titan.

The most important thing is that the divine power of the three hundred-armed giants is enormous. If the power of the cyclops is like a torrential river, then the power of the hundred-armed giants is like a sea of ​​clouds and waves.

Atlas didn't know exactly how much divine power was at the "divine king level", but he roughly estimated that the sum of the divine power of the three hundred-armed giants could probably reach two-thirds of the divine power at the divine king level.

This standard can not only make the god king feel fear, but also prevent him from being overthrown by the opponent.

Because if they could survive, the Hundred-Armed Three Brothers would not have been imprisoned in Tartarus for so many years.

As for under the king of gods, it is the "lord god level" combat power. The father of the god of heaven, "Iapseus, the Titan of soul and death", is probably at this stage, and it is still a very strong type.

Because among the twelve Titans, there are six males and six females, which are divided into "four pillars of heaven".

This "Tianzhu" has a lot of origins.

When Uranus, the heavenly king, was in charge of theocracy, Gaia, the mother of the earth, castrated him together with her children.

During this period, the four brothers Hyperion, the god of light and the sun, Iapesus, the god of soul and death, Clios, the god of celestial bodies and weather, and Coos, the god of wisdom, hugged Urano, the god of the sky, respectively. Si's limbs, so that he could not move an inch.

In the end, castration is completed by the time that devours everything, that is, "Cronus, the God of Time".

From then on, because of fear and hatred, the god of the sky flew all the way up, and stopped at the place where the bronze anvil needed to fall down for nine days and nine nights.

However, Uranus did not dare to descend, and Cronus on the ground was afraid that he would come down for revenge.

So arrange for four brothers to line up to support the sky, not to tilt it, let alone make it fall to the ground.

These four brothers were the ones who first hugged the limbs of the God of the Sky, and because they had to take turns supporting the sky, they were also called the "Four Heavenly Pillars".

Not only are they all at the "main god level" combat strength, but they are also among the best among the main gods.

After Zeus defeated the Titans in the later period, the original owner Atlas laughed at him: "You imprisoned all your uncles in the hell of Tartarus, who will help you support the sky?"

It was also this kid who was cheap and ran into someone else's bad luck. Zeus immediately decided: "Since they are all imprisoned, you can only hold the sky by you."

Since then, Atlas has become the "God of Uplifting the Sky", and he is always holding the earth on the maps of later generations.

This move is forever, no distinction is made between day and night, and there is not even a shift changer until death.

Below the "main god level" is the "superior god", who holds some insignificant powers and possesses impressive combat effectiveness.Apollo, who did not grasp the power of the sun and light in the later period, lingered at this stage.

At that time, he was the "god of music, medical treatment, and prophecy", and these powers themselves were not strong in improving his combat effectiveness, but it was a real theocratic power.

Under the "superior gods" are the "middle gods", Atlas and Menoetius are both at this stage, possessing a certain degree of combat power, but without the appropriate theocracy to enhance their abilities.

Next to the "middle gods" is the "lower gods". There are a lot of gods at this stage, such as the "Nymph of the Waves", who once tempted Hipponoah, the god of the sky.It has divine power itself, but at the same time it is pitifully weak, and some are not even worthy of being called gods.

The gods of the five stages are roughly judged by Atlas by estimating their combat power.

In the later stage, Zeus pardoned his children and family members as "main gods", but some guys who pretended to be superficial did not have the strength of main gods at all, which undoubtedly lowered the "main god"'s reputation.

But now is the time when the Titans are in power, and the water injection is not serious. As long as they are classified as "main gods", they basically have one or two unique skills.

Atlas now has the divine powers of "Thunder" and "Rage". As long as he creates an Ascendant again, his divine power attributes can be freely switched between the two.

When the time comes, he will be able to control thunder and rage, and his combat power will be comparable to that of a "superior god". If he can master some kind of divine power that suits him, it will not be difficult to be promoted to the "main god".

But it is too early to say these things now, because the power of the gods is so good, but the power of the gods is hard to come by.

The real authority in this world has already been divided up by the gods.

Especially the old guy Cronus, who alone holds the authority related to "the sky, the earth, the sea", etc., is simply occupying the latrine and not shitting.

Even if Zeus did not overthrow him, Atlas would not tolerate him.

After all, Ascenders will be indispensable to his subordinates in the future. These guys are hungry for food, but they are all mouths to eat.If there is only divine power and no divine right, when will the Ascendant rise?
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(End of this chapter)