Recreating the prosperous Tang begins with summoning players

Chapter 310 The Player's Monk Can Chant
Kangnan Jiacuo died during the player's capture of the castle. The owner of the castle, who was extremely vicious to the Han slaves on weekdays, was so frightened that he lost control when he was found by the player.

He just kowtowed and begged for mercy, without the arrogance and domineering look he had before.

For a reactionary slave owner like Kangnan Jiacuo, Qin Chuan naturally had no reason to pardon him.

He ordered a Tubo translator to read Kangnan Jiacuo's crimes to the whole castle, and the player responsible for enforcing the military law cut off his head neatly.

The players were able to capture the castle so smoothly, except for the lax defense inside the castle.

The successor of Kangnan Jiacuo took part of the army in the territory to participate in Shang Qixin'er's Northern Expedition. The lack of troops in the castle was also an important reason.

Kangnan Gacuo died and his property was confiscated, but what about Kangnan Gacuo's castle?
Some players believe that the troops should be left to occupy the castle, so if the frontline battle is unfavorable, then the player will have a stronghold when retreating.

Another part of the players think that the player's army is only 1000 people. If the castles along the way are sent to stay behind, then there will be too many troops, and I am afraid that they will not be able to attack the city of Tianzhu.

Qin Chuan also had a great headache. Should he keep some troops to guard the castle, or continue to attack?

Fortunately, Monk Yuantong solved his problem thoughtfully.

After knowing that Qin Chuan had captured Kangnan Jiacuo's castle, Monk Yuantong immediately sent a message.

"Brother Qin, can you give me the castle of Kangnan Jiacuo?"

Qin Chuan was a little puzzled. Kangnanjiacuo's castle was more than 200 kilometers away from Kuairima Township where Yuantong was located. Monk Yuantong couldn't fly over, right?
"Master, aren't you in Kuairima Township? How can I leave it to you?"

Qin Chuan still admired this player who disguised himself as a monk and sneaked into the Tubo East Road, lurking all the way to the middle level of Tubo.

Monk Yuantong said: "Just wait a moment, my people will be here soon."

Just when Qin Chuan was wondering, a group of monks came to the castle.

Qin Chuan ordered the players to open the gate of the castle, and the leading monk was also a player.

This player named himself Yideng, and Qin Chuan saw that the monks behind him were sallow and thin, and the scars on the top of their heads were just burnt.

"You are the person who Yuantong said?"

Monk Yideng was in tatters all over. If it wasn't for his identity as a player, Qin Chuan would have thought he was a beggar.

Yideng just lightly dusted off the dust on his body, and then said: "I am the person Master Yuantong said, Boss Qin, please give me the castle."

Qin Chuan still looked at the monk suspiciously, and asked suspiciously, "Monk Yideng, how do you plan to control this castle?"

Monk Yideng said piously: "Use Buddhism."

The corner of Qin Chuan's mouth twitched, and he was speechless for a while.

Use Dharma?Master, wake up!
What we are playing is a historical soul game with purely realistic difficulty!

It's not some fairy game!
What the hell is using Buddhism?

Monk Yideng just smiled and said: "Qin Da, you can go east at ease, and leave it to you here."

Qin Chuan looked at Monk Yideng suspiciously, wondering how he was going to control the castle.

Forget it, don't think so much, let's move on.

Qin Chuan led the players to set off immediately, and continued eastward along the Shule River, heading for Kuairima Township Castle where Yuantong was located.

Monk Yideng stood on the earthen wall, watching the players leave behind the noisy dust, and watched the army of players leave.

A novice behind him came up and said, "Master, all the slaves in the castle have been called to the front of the Buddhist hall."

"Very well, take my cassock."

The novice immediately took out a very gorgeous big red cassock from his pocket.

The cassock was also inlaid with many artificial gemstones such as glass beads. Yideng, who had just bathed and changed his clothes, put on the cassock, and he really looked like an accomplished monk.

Monk Yideng led a group of emaciated disciples, and Faxiang solemnly walked to the front of the Buddhist hall, and began his first lecture in the game.

Compared with the fake monk Yuantong, the player Monk Yideng really understands Buddhism!
After he became a monk in a famous monastery with a Ph.D. in mathematics, he was originally responsible for the informatization work of the monastery.

But when I went online once, I saw the recruitment news of Datang Fengyun.

With the idea of ​​giving it a try, Monk Yideng signed up for the test lottery.

Unexpectedly, with the blessing of the Buddha, Yideng really got the test qualification.

After entering the game, seeing these lifelike "NPCs", Yideng seemed to be inspired by the Buddha.

Maybe I came here just to spread the Dharma!

But Monk Yideng soon discovered that his sect was still a small sect with a small number of people in the Tang Dynasty.

Different from those fake monks, the Luzong practiced by Monk Yideng is a sect that pays attention to the practice of precepts.

The so-called practice of precepts means that the precepts are the foundation of practice, so the monks of Vinaya Sect are all precept monks, who strictly abide by the precepts.

Once the precepts are violated, they will be punished by the monastery in the slightest, and expelled from the monastery in the worst case.

To this day, Luzong is also a monk who strictly abides by not eating meat and not marrying.

This kind of boring way of practice doesn't have much market in Tang Dynasty, let alone Longyou and Western Regions.

However, Luzong's emphasis on precepts and the cultivation method of discipline is indeed a clear stream in Buddhism.

In this era, the most famous monk of Luzong is the monk Jianzhen who traveled to Fusang.

Monk Jianzhen traveled from Yangzhou to Fusang in the 12th year of Tianbao, and was named a great monk by the Lord of Fusang, and practiced Buddhism in Fusang.

If you only have some understanding of history and Buddhism, knowing Jianzhen's journey to the east can be regarded as erudition.

But Yideng is a high-achieving student in a prestigious school, and he quickly studied Buddhism intensively after becoming a monk. He also knew another reason for Jianzhen's eastward journey.

Why did Fusang invite monks from the Tang Dynasty to teach the Dharma in the island country of Fusang?
You must know that Fusang Buddhism was very prosperous before Jianzhen's eastward journey, so why did he take the pains to invite a monk from the Tang Dynasty to go there?

This is because in Fusang before Jianzhen's eastward journey, Buddhism had reached the point of oppressing the kingship of Fusang.

Because renunciation can be rent-free, many Fusang people will evade rent by renunciation.

At that time, the temple in Fusang was so powerful that it could even expel the king and manipulate the state affairs of Fusang.

And these fake monks use the name of becoming a monk, and they don't abide by the precepts and cause trouble everywhere, making Buddhism a place where filth is hidden.

So at this time, the Lord of Fusang sent the trusted monk Kukai to Datang, wanting to invite a monk who can preach the precepts in Fusang to go back.

After Jianzhen went east to Fusang, he did not disappoint the Lord of Fusang. He promoted the Buddhism of the Law School in Fusang, rectified the Buddhist discipline, and indeed rectified the Buddhism of Fusang.

Monk Yideng also saw arrogant and licentious monks in Gaochang City, and even saw those monks who fled to Tubo and betrayed the Tang Dynasty.

As a monk of the Luzong, Yideng naturally thought of Jianzhen, the famous patriarch of the Luzong.

The idea of ​​Yideng is also very simple. In this era, Buddhism also has an irreplaceable place!
If you don’t occupy the ideological high ground, others will occupy it. Instead of waiting for Tubo to be occupied by a school like Tantra, it is better to promote the Law School in Tubo!

When Yuantong recruited monks to go to Tubo, Yideng joined the team.

This time the opening lecture is that Monk Yideng wants to convert these Tibetan slaves in the game.

For this player who sincerely preaches the Buddha, Li Yan also observed him with a neutral eye.

Li Yan has also thought about this issue, and it is currently unrealistic to destroy Buddha in Longyou.

All he can do is to abolish the privileges of monks and let the common people who do not meet the conditions to be monks return to the vulgar.

But things like religion, even in later generations with popular education, still cannot be banned.

Since it cannot be banned, it is better to hold it in your own hands.

After all, what Yideng said is correct, if you don’t occupy the ideological high ground, someone will naturally occupy it.

That being the case, it is better to occupy it yourself.

Compared with other schools, it seems that it is easier to manage the Law School that encourages the practice of precepts and advocates the rule of law.

Luzong originally advised monks to obey the Buddhist precepts and at the same time obey the ruler's laws.

Therefore, although Li Yan was reminded by the system about Monk Yideng's teaching, he did not impose any restrictions on him.

And the occupation of Monk Yideng is also very rare [monk].

Regarding this hidden profession, Monk Yideng did not express too much surprise. Now he finally has a place to promote Buddhism.

Not to mention how Yideng taught the Dharma, Qin Chuan made great strides forward, and there were no obstacles along the way.

At this time, in the Dadouba Valley between Wuwei and Zhangye, Garr, the new front-line army commander of Tubo, rushed out of the canyon excitedly, and occupied the Tang army camp in Dadouba Valley in one fell swoop.

Tang Jun only made a symbolic resistance, and then withdrew from the camp of Dadoubagu.

It went so smoothly that even Gal felt that he had fallen into Tang Jun's trap.

Gal was also a cautious general. He sent rangers to scout around to make sure that there was no ambush around the camp, and then let the Tubo army set up camp next to the Datang camp.

If it was a year ago, Garr would have been ridiculed by his colleagues for being so cautious.

But now facing King Jianning's army, one cannot be too cautious.

After Gar occupied Dadouba Valley, he immediately called for a messenger.

"Quickly spread the news to Da Lun. Our front army has already won the battle and completely controlled Da Dou Ba Gu!"

"Please send troops immediately!"

The messenger with the feathers on his back immediately took the wooden slips and plunged into the Dadouba Valley behind him.

At the same time, Yu Chixin had already made up his mind.

Since we are going to fight Tubo, we will have a big one.

Just like fighting the Uighurs in the Battle of Jinshan, one battle will break the back of Tubo!
You must know that Tubo is different from Uyghur, just a host talking about Shang Qixin'er is already a great threat to Longyou.

In history, Shang Qixin'er only relied on the power of the Tubo host to carve up Longyou with the Uighurs.

In the end, Yu Chixin chose the most risky plan—closing the door and beating the dog!
(End of this chapter)