Traveling through the divine eagle: the first sword of Quanzhen

Chapter 389 Clean Clothes and Dirty Clothes
On this day, Hong Qigong, Yang Guo and Li Qingwei were having a barbecue on Mount Hua.

Li Qingwei asked: "Qi Gong, we have lived on Mount Hua for a while, and I don't know what Qi Gong plans to do next."

While roasting the beggar chicken, Hong Qigong said to Li Qingwei and Yang Guo: "There are talented people from generation to generation. Seeing the performance of you two juniors in the past two days, it's time for us old people to step aside!"

Li Qingwei heard that Hong Qigong had a heart to retreat, he said: "Qigong is not old, Qigong's spirit is more vigorous than our young people."

Hong Qigong said with a smile: "Xiao Qingwei's mouth is so sweet, it makes my old beggar really happy. This is the same as Rong'er when she was young. If Xiao Qingwei can join my gang of beggars, after Rong'er, I will be a beggar. Gang can be regarded as a successor."

Li Qingwei heard the wooing intention in Hong Qigong's words.

Indeed, although the current Beggar Gang is still the largest gang in the world, it has also been declining in recent years.

Since Qiao Feng, the Beggars' Clan has been like a sunset, but after being in the hands of Hong Qigong, the Beggars' Clan is like a fire and phoenix nirvana, and even reached its peak, and can even force the Jin army to go south with a single force.

Huang Rong, which has been rumored for these years, is not as powerful as when Qigong was in power, but she is still a role model for martial arts in the world.

The biggest problem in the later stage of the Beggar Gang is that there are no successors.The leaders of the beggar gang are not as good as each generation.

And Yeluqi is the last outstanding leader of the beggar gang.

And in Shi Huolong in the Yitian era, the Beggar Gang, once the largest gang in the world, suddenly became the "jumping clown" in Yang Xiao's mouth.

This can't help but make Li Qingwei a little bit embarrassed. If he didn't have the "throne" to "inherit", it would be a good choice to follow Qigong's orders to be the "leader" of the beggar gang.

Li Qingwei said at this time: "Don't worry, Qi Gong, although I have no intention of joining the Beggars' Gang. In the future, I will definitely make the disciples of the 'Beggars' Gang'' Dirty Clothes Sect disappear completely. Let the Beggars Gang be left with only the 'Jingyi Sect'."

Hearing Li Qingwei's words, Hong Qigong was a little surprised.

However, Qigong also faintly guessed what Li Qingwei meant, and he immediately asked: "Xiao Qingwei has such a big tone, so how can Xiao Qingwei 'eliminate' my Beggar Clan's Dirty Clothes Sect?"

Li Qingwei replied: "Naturally, it is to make the beggars rich. In a prosperous age where everyone has clothes to wear and everyone has food to eat and wear, I think 'ghosts' are willing to be beggars."

Hong Qigong nodded with a smile. He also guessed what Li Qingwei was thinking.

What Li Qingwei said was right, if everyone could afford to eat, live in a house, and dress warmly, then ghosts would be willing to be beggars.

If Li Qingwei could really "eliminate" the Beggar Gang in this way, then the Beggar Gang would destroy Zhenghe's "old gang leader"'s will.

The reason why the Beggar Gang became the largest gang in the world under the hands of Hong Qigong, apart from his personal strength and ability being recognized by everyone, the most important thing is the years of wars, and the cruelty of Jin Guo and Song Ting to the people. exploitation.

The people were exploited by them and sold all their property, penniless, and sold their children and daughters.In order to survive, I can only be a beggar.

And Qigong was in such a most turbulent period.Therefore, the Beggar Gang became the largest gang in the world in his hands.

And the conflict between the Clean Clothes School and the Dirty Clothes School of the Beggar Gang is also tied to this.

Because they are two different people.The Dirty Clothes Sect of the Beggar Gang is purely a group of beggars.And beggars must be unkempt in order to win the sympathy of others and to get "rice".Because they are always dirty and sloppy, they are called "dirty clothes".

But the Clean Clothes Sect of the Beggar Gang is different. The Clean Clothes Sect of the Beggar Gang is not beggars, but some famous martial arts masters in the world, or some families who have taken refuge in the Beggar Gang.

These people are completely self-supporting, and some even have families and industries.They join the Beggar Gang either because they admire the heroism of the Beggar Gang, or because they want to use the power of the Beggar Gang to take care of their families or properties.

For example, Ma Dayuan, the deputy leader of the beggar gang in Tianlong, and Huang Rong today, they are all from aristocratic families and have their own family business.If they are not gang leaders, joining the Beggar Gang will directly default to the Clean Clothes Sect.

The contradiction between the clean clothes school and the dirty clothes school is not simply about the clothes.

but conceptually.

During the period of Shooting the Condors, Elder Peng once forced some disciples of the Dirty Clothes Sect to wear clean clothes to join their Clean Clothes Sect.

And making clean clothes, even simple coarse linen clothes, would cost some money, not to mention that Elder Peng planned to annex the entire Dirty Clothes Faction and distribute so many sets of clothes to these people, which was not a small sum of money.

And the Clean Clothes Sect paid out of their own pockets to change these dirty clothes Sect disciples into new clothes, which showed that they did not simply want to seek any benefits.Because it does not benefit them.So it can only be a contest of ideas.

The beggar gang dirty clothes faction is the traditional thinking of beggars.They are beggars. Since they have entered the beggar's family, they can't do other jobs in this life. They can only kneel down and beg for food.

The Clean Clothes School is different. First of all, the Clean Clothes School despises the "stinky beggars" of the Dirty Clothes School.I feel that they have hands and feet, they can completely earn a decent living, and they can live with dignity, instead of begging like a mangy dog, nodding and kneeling.

The Clean Clothes School feels that the face of the Beggar Gang has been completely humiliated by this group of "stinky beggars".

Just like the conversation between Master Tang and Zhang Mazi.

The filthy clothes faction "kneel down to make money".

The Jingyi faction wants to "make money while standing still".

The dirty clothes faction wants to beg for food and life honestly.

The Jingyi faction wants to develop the Beggar Gang into a "guild" rather than a "beggar's den".

They want to develop the beggar gang into a gang like the "Iron Palm Gang" and a "martial arts sect".

Occupy a place and then control the surrounding area as your own sphere of influence, then develop your own gang industry and maintain the gang's economy.After that, we will follow the same pattern and develop our own sub-rudders in various places.Expand your influence.

Then strictly screen the members of the gang, and absorb more capable rivers and lakes.There are fewer refugees who "stinky beggars".

And after joining the gang, you can't be like the Dirty Clothes School, who will automatically leave when they become rich.

In the eyes of the Clean Clothes Sect, as long as you join the Beggar Gang, unless you are expelled from the Beggar Gang, you are still a "dead person" of the Beggar Gang even if you die.

In short, the Clean Clothes Sect tends to turn the Beggar Gang into a "gang fighting for hegemony in the martial arts".

The Stained Clothes School prefers to turn the Beggar Gang into "the last refuge of the poor."

Qigong distributed the roasted beggar's chicken legs to the two of them, and the grandpa and grandson began to feast on it.

While eating the chicken butt, Qi Gong said, "I hope my old beggar can still see that day come."

Li Qingwei said while eating: "As long as Qi Gong is healthy and healthy, then we will definitely see that day."

(End of this chapter)