Traveling through the divine eagle: the first sword of Quanzhen

Chapter 471
Zhao Ke was in a daze in the room that day. Although she had a way to deal with Gongsun Zhi, the most important thing was to find Yang Guo's whereabouts.

She was a little annoyed now, why Li Qingwei wasn't by his side.

If it was him, let alone a solution, he would probably be able to crush Gongsunzhi to death with just a move of a finger.

At this time, Li Qingwei had already found the location of the Valley of Unrequited Love. Just as he was about to enter the valley, he suddenly saw Zhou Botong running out of the waterfall.

Although Li Qingwei had never met Zhou Botong, he saw his childlike expression, sixtieth beard and hair, and the most important thing was the braid tied with a red string on his head like an old man's ginseng.

Dang even recognized his identity.

Li Qingwei immediately stopped in front of Zhou Botong, Zhou Botong saw the masked man in front of him, he asked: "Who are you! Why are you blocking my way?"

Li Qingwei saw the childlike nature of his uncle, so he also planned to play a little joke with his uncle.

At this time, Li Qingwei put his hands behind his back and said, "Botong! You don't even know the elder brother?"

Hearing Li Qingwei's tone, Zhou Botong was stunned for a moment, and he said, "Impossible! Senior brother has been dead for many years. If he is still alive, how old would he be this year!"

Li Qingwei suppressed his smile at this moment, and then continued: "Then the Nine Yin Manual that senior brother told you to keep carefully, can you keep it well?"

Hearing Li Qingwei mention this matter, Zhou Botong was full of doubts.Because this matter has passed for decades, and only Qiu Chuji and others among the younger generations know about this matter.

Zhou Botong said at this time: "Ah! I understand, brother, so you have been cheating to die. I said, how can you die so easily because of your high martial arts skills."

Li Qingwei did not answer Zhou Botong's question.

But at this moment, in order to explain the doubts in his heart, Zhou Botong fought with Li Qingwei using the Kongming Fist under the blessing of left and right fighting techniques.

Li Qingwei also took over Zhou Botong's moves with ease. Although the Kongming Fist is exquisite, his Liulu Tianshan Zhemei Shou is also an extremely exquisite martial art.

However, Li Qingwei didn't really practice Tianshan Zhemeishou, but just memorized the moves of Tianshan Zhemeishou with his strong memory ability.Then use the internal force of your own Tiangang Jue to activate it.

After the nine yin and nine yang have been perfected, Tiangang Jue not only retains the characteristics of many magical skills, but also has the meaning of "small non-phase skills" that are inclusive of all rivers.

No matter what kind of martial arts, as long as you memorize the moves, you can play them vividly, although it may be inferior to the original martial arts because of the skills.

However, if one force is lowered for ten sessions and the Tiangang Jue has been cultivated to the peak of transformation, the domineering internal power of the Tiangang Jue can already make up for any shortcomings.

The old naughty boy fought Li Qingwei hundreds of moves like this, but he still couldn't beat the masked man in black in front of him.

At this time, the old naughty boy was skeptical, but he had never seen the martial arts performed by the person in front of him.

Li Qingwei fought heartily with the old naughty boy. Although the former Jinlun Fawang was a quasi-five masters, but now his Dragon Elephant Bo Ruo Gong has not achieved great success, and he still cannot catch up with the real five masters.

Now that Ouyang Feng is out of his mind, Li Qingwei doesn't want to fight with Qigong and Guo Daxia.

As for Island Master Huang coming and going without a trace, Li Qingwei probably couldn't find him even if he wanted to find him.

Master Yideng is easy to find, but he is an eminent monk, so he will not be bored enough to compete with a junior like him.

Master Ci'en is now in the Buddhist school, although he dare not say that the four elements are all empty, but I am afraid that he will not fight bravely with others.

If you say "touchstone", only the old urchin in front of you is the most suitable to fight with yourself.

After all, the old naughty boy was the "middle naughty boy" in the third Huashan Sword Discussion, and he was the one who won the title of Wujue.

Li Qingwei held back his smile and said, "Why, Botong, don't you believe me?"

Immediately, Li Qingwei broke off two branches from one side, and then threw them to the old naughty boy, and then the two of them used Quanzhen swordsmanship to attack, just like that, they broke down more than 100 moves.From dusk to dusk, the two fought to the willow tip on the moon.

At this time, Li Qingwei cast a yang finger, and with a force of the finger, the super old naughty boy hit him, breaking the branch in his hand in an instant.

When the old naughty boy was surprised, Li Qingwei raised his palm to attack, and the old naughty boy took it with one palm, and the two of them competed with each other in internal strength.

The old urchin naturally used the internal force of the nine yin, while Li Qingwei used the internal force of the innate skill.

Both of them are at the level of martial arts masters, so they can naturally detect each other's internal strength.

At this time Li Qingwei said: "Botong! I never thought you would practice the Nine Yin Manual."

Zhou Botong didn't speak, but at this moment he lost the optimism, cheerfulness, and childishness of the past, replaced by a face full of sentimentality, and tears streaming down from that old face.

It was a kind of "lost and found" joy.

Li Qingwei immediately withdrew his palm and took a few steps back.

At this time, the old naughty boy rushed to Li Qingwei, hugged him tightly, and said excitedly: "Senior brother! You are not dead! It's great!"

Li Qingwei couldn't describe whether he was crying or laughing now.

Li Qingwei felt like he was overplaying, but seeing the old naughty boy so happy, Li Qingwei didn't want to hurt him, since they were all pretending, so let's just pretend to the end.

Besides, the word "Wang Chongyang" in Li Qingwei's heart is not just the name of the patriarch, but a kind of spirit.

Although the patriarch has been away for many years, his spirit has inspired generations of Quanzhen disciples, just because of the battle at Chongyang Palace that day, his master's bold words, and the spirit of all disciples who regard death as home.

This proves that "Chongyang" has never left, but has been integrated into the hearts of every Quanzhen disciple.

And the inheritance of "Chongyang" is like a benevolent sun, "shine" on each of his descendants.

Although there are occasional "traitors" like Zhao Zhijing and "scum" like Zhen Zhibing among them, we can't just generalize and deny everyone in Quanzhen Sect.

As long as he devotes himself to studying the "martial arts" he left behind, and inherits his chivalrous spirit of "giving up his family for everyone", he is a Quanzhen disciple.

He did leave in a sense, but he never left.

Because the current Quanzhen disciples are all working hard to become him, to become the next "Chongyang".

Perhaps Li Qingwei's Taoist name "Qingyangzi" implies this.

Because "Qingyang" is the rising sun in early spring.

This newborn Chaoyang is full of vigor and vitality, and is in a period of prosperity.Perhaps when master and master passed on this dao name to him, they placed such expectations on him.

After all, the waves behind the Yangtze River push the waves ahead, and the era of their generation has slowly gone away.

But the patriarchs, masters, and masters all hope that these young people can take over their skills, inherit their mantle, and complete their unfinished business.

After all, the future belongs to these energetic young people.

Just like what Li Qingwei said when his master gave him the "Double Ninth Sword" when he first entered the rivers and lakes.

What Li Qingwei took over from his master was not a so-called "treasure", but the "spirit" of the patriarch "Chongyang Daoist", the spirit of "giving up the small family for everyone", and "protecting all beings with the chivalrous way".

And he may have become the new "Chongyang real person".

(End of this chapter)