Traveling through the divine eagle: the first sword of Quanzhen

Chapter 504 Reshaping Righteous Thoughts
Moreover, under Li Qingwei's teaching, Yang Chan also learned some "chicken soup" methods.

She often instills in her soldiers that men should "stand upright", even if they can't be heroes, they should be a well-known hero, and they should have "enterprise" and "motivation".

The thought that "a man who does nothing all his life is no different from rotten wood and weeds".

When you become famous in the future, you can honor your ancestors at the top, and you can take care of your wife and children at the bottom.

Although these words are a bit "chicken soup", they are not considered "poison" in Li Qingwei's view.

Because self-inflicted complaints really do not solve the problem, it is better to take action and do your best to realize your ideals.At least start working hard today, and you can succeed one day earlier than starting hard tomorrow.

Moreover, although most of these soldiers came from "humble" backgrounds, it is not a shame to be born humble, and those who can bend and stretch can be called "husbands."

People can despise anyone, but the only thing that cannot be underestimated is "self".If you look down on yourself, then no one will really look down on you.

For these soldiers, other people's words may be as pale as white water, but Yang Chan's words have a different effect.

Moreover, Yang Chan often talked to them about the idea of ​​"beauties love heroes". She used herself as an example. She married Li Qingwei first because she admired Li Qingwei's ability, and secondly because of his status.

Then she encouraged these men to make contributions and gain corresponding positions of power based on their own strength and ability.

In order to inspire everyone, Li Qingwei also placed a large bluestone on the school grounds, and then engraved a poem on it with fierce sword energy in public, which is "Thirteen Poems in the South Garden Part Five" by Li He of the Tang Dynasty

Why don't men take Wu hook and charge Guanshan Fifth State.

Would you please go to Lingyan Pavilion temporarily, what a scholar?
Because since the Song Dynasty, the imperial court has always valued literature over military affairs. Even though the Northland has fallen to the Jin people and the Mongols successively, the ideological atmosphere in the Northland is still "everything is inferior, only reading is high.

"The book has its own Yan Ruyu, the book has its own golden house, the book has its own thousand bell millet, and the book has many horses and chariots." These slightly "slightly poisonous" chicken soups are still popular.

The men all set their lifelong goal of studying in the imperial examination, and they despised the soldiers very much. In this era, the soldiers had an "elegant title" called "thieves with the army".

But Li Qingwei had to change this thinking, he wanted to reshape the social status of soldiers.

Moreover, Li Qingwei added a more modern method to the selection of soldiers.

That is the "censorship system", which was also implemented after Li Qingwei discussed with Zhuge Qingyun.

It is not so easy to be the "heavenly army" of the Tang Dynasty. You don't have to be able to fight, you must be kind, benevolent, filial, and loyal.

Li Qingwei didn't want to recruit some bandits and hooligans to tarnish the honor of soldiers.

These ruffians, bandits, bandits, etc., Li Qingwei may take them in due to lack of manpower in the future, but Li Qingwei will only use them as "consumables".

For example, when it is used to add to the front line, then send a team of troops to supervise the battle, and let them go to death first to rub the enemy's spirit.Dare to take a step back, and the supervising team will beheaded directly.

Li Qingwei didn't think that bandits, thieves, hooligans and so on would "abandon evil and follow good", after all, dogs can't change their eating shit.

And he doesn't believe that there is such a thing as "being forced to become a gangster" in this world, because good people are forced to join the gang of beggars.

If he fled to one place and was designated as a grassroots bandit, and then opened up wasteland to farm, collect wild fruits, hunt, and rely on himself, Li Qingwei would not only take in such a person, but also reuse him.

Even if there is a great famine, in order to survive and change children to eat, Li Qingwei can accept it.

But as long as you have robbed and robbed your house, killed your beloved and good people, don't talk to him about the "forced helpless" calf.

This is Li Qingwei's creed, he will not write off bad deeds just because a bad person has done a good deed.

To treat such a person, Li Qingwei may treat him leniently because he has done a good thing, but he will never write it off.More or less he must be punished, let him pay for the sins he committed.

But more, Li Qingwei still likes to use them as "consumables", and after draining their remaining "surplus value", he will ruthlessly throw them away.

After all, the world is always too strict with good people and too lenient with bad people.People will always speculate on good people with the greatest malice, and accept bad people with the greatest kindness.

A good person has done good deeds all his life, but in the end he did one wrong thing, and people will directly "one size fits all", denying his good deeds in the first half of his life, saying that he is hypocritical and has been pretending.Saying "hypocrites" is the worst villain.

And the bad guy has done evil all his life, and in the end, because he did a good thing, he began to boast that he has changed his past and become good. He should be given a chance to reform, he should not be discriminated against, and he should even be tolerated.

But is this fair to good people who do good deeds?
You put down the butcher knife and became a "Buddha" in a grandiose manner, so the innocents who were killed and humiliated, then they deserve to die and be humiliated?

Although Li Qingwei also agrees, give those who made mistakes a chance to correct.

But Li Qingwei's approval had a premise, that is, this person sincerely repented for his sins, and then personally tried to make up for the sins he had committed.

Instead of saying two high-sounding "nonsense", and then "admitting a mistake" to expose this "article", you can get away with it.

Some people may agree, but Li Qingwei will never agree with this "bastard" logic.

Li Qingwei's logic is very simple, good is good, evil is evil, no matter what the reason is, even if it is unintentional, good deeds should be rewarded.

No matter what the reason is, even if it is an unintentional act, if you do something bad, you should be punished.

Just like Master Jueyuan.In the original book, Master Jueyuan just lost a scripture, but he wrapped himself in iron chains, tied iron balls on his feet, carried a hundred-jin iron bucket on his shoulders, and carried water to do hard work all day long. "Sin".

This was also the reason why Li Qingwei admired him.

What Li Qingwei wanted was to reshape the status of warriors, to reshape the concept of good and evil in this world, because only by distinguishing right from wrong could the world be cleared up, and if they were given equal status, they would be willing to fight with their lives.

No matter how many nerds with gorgeous articles and rhetoric, they can't compare with these practical people who really work hard.

Li Qingwei will not let the status of warriors overshadow literati, because that will repeat the mistakes of the separatist rule of the Tang Dynasty.

But Li Qingwei will not let the literati be so domineering again, what he wants is to give the warriors a legitimate status, and then achieve a delicate balance.

If we want to be like the Han Dynasty, there is no distinction between civil and military, and both civil and military are swords hanging from the waist, with abundant martial virtues.

The courtiers are all gentlemen with six skills, and those who are both civil and military are even better.

In this way, even if the "Datang" recreated by oneself will be overturned due to the periodic cycle of history in a hundred years or hundreds of years.

But what he left behind is a nation full of martial arts. They may carry out a fierce "competition" to fight for the world, but even so, as long as their blood is still alive, they can be like the Three Kingdoms of the Later Han Dynasty, even if they are split , can also hang the surrounding aliens.

In the future, his "Jiangshan" can fall into the hands of his relatives, powerful families, and rebels from poor families, but he can't fall into the hands of foreign people.

(End of this chapter)