Traveling through the divine eagle: the first sword of Quanzhen

Chapter 69 Abandoned Baby
"Oh? I don't know what the concubine princess has done to you to make you hate her so much." Li Qingwei murmured.

"Because she is not a good woman, she is a vicious woman who loves vanity, covets wealth, and abandons her own daughter." Zhao Ke replied.

"Oh? You mean to say that the concubine abandoned you?" Li Qingwei asked.

Zhao Ke looked at the moon in the sky and said, "No! My concubine did not abandon me. Although I was brought up by a wet nurse and I rarely saw her, until she passed away, she couldn't say much to me. , but not too bad."

After listening to Zhao Ke's words, Li Qingwei was even more puzzled. She asked, "Then how many daughters does the prince have? Could it be that you have a sister who unfortunately died young?"

Zhao Ke turned around, looked at Li Qingwei and said, "First of all, my father only has one daughter, and now my father counts my two younger brothers, and there are only three children. I heard from my old uncle that I do have an older sister, but she I don't know if she died young or not. Because the concubine mother gave birth to another man before marrying the king. I heard from my uncle that the concubine mother abandoned my elder sister in order to become the king's wife. .”

"Abandoned?" Li Qingwei muttered to himself, which reminded him of another person, and this person was Yang Kang.

Yang Kang is also a person who abandons his blood relatives for the sake of wealth and honor.

In order to be the son of Wanyan Honglie, Yang Kang does not recognize his biological father Yang Tiexin, but instead recognizes the "thief" as his father.

But Li Qingwei has his own moral values.

Yang Kang just did all kinds of bad things, killed his biological father, exhausted his biological mother, and even harmed Qin Nanqin when it was serialized, so he gave birth to Yang Guo.

Although the later revised version merged the role of Qin Nanqin with Mu Nianci, making Mu Nianci Yang Guo's biological mother.But this did not wash Bai Yangkang.

Moreover, Yang Kang repeatedly harmed his righteous brother Guo Jing and his wife.

In Li Qingwei's moral concept, Yang Kang killed his biological father and exhausted his biological mother as unfilial.

Repeated murder of righteous brother Guo Jing was regarded as unjust.

As a bloodline of the Han people through the ages, Yang's family is loyal and good, and it is considered unfaithful to recognize a thief as his father.

On Peach Blossom Island and Ouyang Feng killed Master Guo Jing, the five monsters in the south of the Yangtze River were regarded as inhumane.

Such unfaithful, unfilial, unkind and unrighteous people deserve death.

However, Li Qingwei did not completely deny Yang Kang, and what he did not deny the most was Yang Kang's friendship with Wanyan Honglie.

Li Qingwei felt that Yang Kang had nothing to blame for this aspect.

This involves a question of whether to be born Enda or to raise Enda.

It is true that Yang Kang is greedy for wealth and honor and considers a thief his father, but Wanyan Honglie regards him as his own and has raised him for more than 20 years.But Yang Tiexin never supported him for a day.

Yang Kang's friendship with his adoptive father Wanyan Honglie is higher than that of his biological father Yang Tiexin, and Li Qingwei thinks there is nothing wrong with this.

His only fault was that he killed his biological father and exhausted his biological mother.

Zhao Ke continued: "Yes, I heard from my old uncle."

At this time, Mr. Zhao and his son in Prince Zhong's Mansion were also talking about what happened back then.

"Didn't dad ask Wen'er to abandon the child?" King Zhong said.

Lord Zhao also readily admitted, "That's right, it was the king who asked her to abandon the child, and it was not only the king's own idea, but also your father's idea. It would be fine if she was a side concubine at that time, but Letting a woman with a child be a princess is simply nonsense. This dynasty has never had such a precedent since the founding of the country.”

As he spoke, Old Master Zhao's voice gradually became severe: "You don't need your face, but the face of the royal family is still needed. Although the emperor did not formally make you the crown prince, we had planned to do so at that time. After a hundred years, the emperor, The Great Song Dynasty is about to be handed over to you, wouldn't it be a joke if you let such a woman be the queen?"

King Zhong said: "Hmph! You and your father have said this countless times in the past."

Seeing that his son was a little angry, Old Master Zhao sighed at this moment and said: "Hey~! If she begged me so hard back then, I would have persuaded my brother to keep the child, and even treated Ke'er Treat her that way. Although the Zhao family and the Wanyan family have a deep blood feud, the people of Wanyan's family have almost killed them at that time, so there is no need to harm a newly born baby girl."

Old Lord Zhao said coldly: "But that woman really disappointed me. At that time, you insisted on accepting her as a concubine, and the king and the emperor couldn't resist you. That day, the emperor and the king met her in the palace together. , put forward a condition to her, that is to dispose of that child, if not dispose of that child, let her be a side concubine."

"After the king finished speaking, I didn't expect that woman to not hesitate at all. Dang even decided to abandon the child, and then she ran away for a month. At that time, the king and the emperor thought that she didn't want to give up the child and decided to stay away from you. Who would have thought that she would actually come back after abandoning that child a month later." After speaking, a trace of murderous intent flashed in the eyes of Old Master Zhao.

King Zhong argued for his "loved concubine" and said: "Wen'er threw away that child. Although Jin Aizong gave her supreme wealth, but when the city was broken, he left the child who had just given birth." It is reasonable for Wen'er to give up on him and not want to support his children anymore."

In Yilan Pavilion, Zhao Ke was also telling Li Qingwei about this history.

"After the concubine mother threw away my elder sister, she lived in Prince Zhong's mansion, and gave birth to me two years later. Since then, the concubine mother has been like that lady of the family, almost never leaving the door. Except for ceremonies and other activities that must be attended, she almost never stepped out of the palace until she died." After Zhao Ke finished speaking, a tear flowed from the corner of his eyes.

But at this time Zhao Ke remembered something, she said: "When I was three years old." Zhao Ke rubbed her fingers and recalled carefully.

Then she continued: "That's right! It was when I was three years old, because that year the Kingdom of Jin was completely destroyed by the Song-Mongol coalition forces, and then I, the Song Dynasty, celebrated with the whole country, and not long after that celebration, my father and mother were married. There was a fight."

"But I can't remember the specific content of the quarrel. I only remember that after they quarreled, the mother and concubine's health became worse and worse, and she died when I was five years old. And I also asked my father, the old lady Uncle, but none of them told me, as if they were very shy about this matter."

Although Zhao Ke didn't know the whole story of this matter, Lord Zhao knew it very well.

"Do you still remember the dispute between you and that woman when A Ke was three years old, after my Song and Mongolian allied forces completely destroyed the Kingdom of Jin?" Old Master Zhao said.

"Of course I know this. It was because my attitude was very bad that time, which caused Wen'er to die in depression." Having said this, King Zhong seemed to blame himself a bit.

Seeing his son's appearance, Old Master Zhao asked again: "If you do it all over again, would you still treat her like that?"

After listening to Lord Zhao's words, King Zhong fell into deep thought.

Because this question is a soul torture for him, it is not only a question of attitude, but also a question of a man's dignity.

(End of this chapter)