Chapter 47 Tun Tun Fruit
Nodding his head, Toru Mizushima was very satisfied with the effect of the Great Buddha of Kamakura.

But this was not enough, he pinched the necklace on his neck again, and the Kamakura Buddha who became a "living creature" suddenly possessed the power of "swallowing fruit".

Tun Tun Fruit, a kind of superman fruit, after eating this fruit, you can eat anything, and after swallowing, it can become a part of your body, or synthesize new things, such as eating a musket and then turning your arm into a into muskets.

As long as he wants to, a person with the ability to swallow fruit can completely swallow a city in one bite, and even eat himself...

After obtaining the Tun Tun Fruit, the light on the Buddha statue that was already shining with golden light became a little brighter. The monks in the Gaode Temple, whether tourists or tourists, had already knelt on the ground at this time, the Buddha's light was shining, and they The posture of kneeling on the ground is more devout.

Those who would come here to pray to the gods and worship the Buddha are originally in awe of the gods. Now that the Buddha has appeared, how can they control themselves.

Mizushima Toru waved his palm again, and the window of Kotokuin's kitchen was suddenly knocked open from the inside.

"Ding Ling bang!"

Fruit knives, kitchen knives, and meat cleavers flew towards the tall Buddha.

Under the use of magnetic force, not to mention flying a kitchen knife, even Mizushima Toru can do it with Yujian flying.

"Chopper, the kitchen knife is flying."

The monk kneeling on the ground stared dumbfounded at the flying knives, including a huge meat cleaver.

Because the Meiji government promulgated the "Meat-eating Wife's Belt Lifting Ban" more than 100 years ago, Japanese monks can not only marry and have children, but also drink alcohol and eat meat. Isn't it right?
"Did Lord Buddha do it?"

What did Buddha mean by this move?
Everyone in the Gaode courtyard watched helplessly as the kitchen knives for cutting vegetables and meat in the temple flew into the air.

When flying to the side of the Buddha, the Buddha waved slowly with one hand, holding these knives in one hand.

After doing these actions, the Buddha returned to the position where he stood at the beginning, with lowered brows and eyes, neither sad nor happy, but the faint voice of Namo Amitabha can still be heard from its body.

After doing all this, the Buddha just stood and didn't move.

If it weren't for the posture of the Buddha sitting on a pedestal in a lotus at the beginning, people who saw the Great Buddha of Kamakura for the first time would probably think that the Buddha was standing in Kotokuin, just like the statues of Guanyin Bodhisattva holding a vase .

"I, I understand."

Seeing the Buddha standing still, a young monk kneeling on the ground suddenly realized and patted his bare head.

"What do you understand?"

"Master Buddha is confiscating the sharp weapons that can hurt people in our Gaodeyuan. Abbot, look, whether it is a kitchen knife or a meat cleaver, although it is only used for cutting vegetables and meat in our hands, it is essentially the same. A sharp weapon for murder! People with evil intentions can use a knife to do bad things." The young monk looked at the tall giant Buddha with tears in his eyes, "Lord Buddha can't bear to see the existence of sharp weapons that hurt people in the world. There is war."

This was entirely his own deduction, and tears could not help but flow from the corners of his eyes as he spoke.

Is that okay to explain? ——The surrounding monks listened to the young monk's words in astonishment, but when they thought about it carefully, they seemed to make sense.

The Buddha probably couldn't bear to see swords and soldiers in the world. Although I don't know why the Lord Buddha appeared, it should be no problem to understand its movements in this way!
The few national security officers in the street below Gaodeyuan naturally did not have the keen eyes to see the scene of the Buddha's "collecting weapons", but the series of changes in the Buddha statue since just now are naturally in their eyes.

The leading policeman took a deep breath and looked at Muraki Heihachiro: "Mr. Muraki, is there any connection between the Kamakura Buddha and you..."

But where there is Muraki Heirahachiro in the same place, there is only the lady of the tea shop owner who is also dumbfounded.

"He, he just disappeared..." The landlady, whose head was already a mess, said tremblingly, "I didn't see clearly either, it just disappeared suddenly."

"Bastard! Don't look at the Buddha! Muraki Heihachiro has already escaped!"

After being scolded by the leader of the team, several other police officers came back to their senses.

"Damn it, where did he go?"

"Don't look for it. With the speed he showed, we will definitely not be able to catch up with manpower."

"Boss, what shall we do now?"

With a gloomy face, the police leading the team looked in the direction of the standing Buddha and said: "What else can we do, let's not worry about Muroki Hirahachiro, the Kamakura Buddha is more important!"

"Then what about Muhira Hachiro?"

"Can you catch him?"

"No, no, you can't."

"If you can't, come with me to the Great Buddha in Kamakura." Touching the pistol in his arms, the boss felt a little more confident.

Although the Great Buddha of Kamakura is a so-called Buddhist statue of truth, goodness and beauty, everything is too weird, too weird.

Facing the unknown, you still feel safe with the gun in your hand.

Going to the Buddha, not only the team that came into contact with Muroki Heihachiro thought so, but also the other policemen who had been monitoring Muroki Heihachiro thought the same way.

Several police teams who rushed over in a hurry looked at each other in front of the Gaodeyuan, and stepped into the Renwang Gate of the Gaodeyuan with a tacit understanding.

"It's unbelievable that the Buddha really stood up."

As soon as you step into the Nio Gate, the giant Buddha, which may be more than 30 meters high after standing up, is clearly visible in your eyes.

In front of such a behemoth, a policeman reached into his arms nervously and subconsciously touched a pistol, but let alone a pistol, even if he moved the cannon over at this time, his confidence would not increase a bit.

Seeing that the police took out their pistols, the monks in Gaodeyuan immediately rushed forward and shouted: "Put down the weapons in your hands, and don't be rude in front of the Buddha!"

He jumped out very fast, but it was too late to speak. The big Buddha in the sky had already lowered his head slowly to look at the police officers.

"!"

Stared at by the eyes of the Buddha, they felt like their hearts were about to jump out.

"Pistol, my pistol!"

The pistols in the arms of several policemen flew towards the Buddha in the air. Some people wanted to grab the pistols, but the human struggle under the magnetic force of the thunder fruit was of no avail.

He could only watch helplessly as the pistol merged into the Buddha's body.

The old abbot, who already felt that he had found the status of an "eminent monk", walked to the gate of Gaodeyuan and said loudly, "Who are you?"

Dare to take out a pistol casually, this must not be an ordinary person, but it is also impossible to be a gangster... Although these guys have similar temperament to the gangster, the Jidao organization will not come towards the mutated Gaodeyuan .

Suppressing the fear of being confiscated by the Buddha, the public security officer swallowed his saliva and said, "We are officers of the Public Security Investigation Department... Abbot, what do you seem to know about the changes in the Buddha?"

(End of this chapter)

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