Behind the Scenes: From Pirates to Tokyo

Chapter 50 Winning

"No, it doesn't mean that we are going to climb up and pour these things into the belly of the Buddha statue..."

Climb up the shelf and send weapons and ammunition into the belly of the Buddha statue, don't be kidding!
Just when several public security officers were terrified, the weapons and ammunition in the box suddenly flew up.

"Ding Ling bang!"

There was a tinkling sound as metal collided with metal.

And like a ladder, the weapons and ammunition flew into the belly of the Buddha in a ladder shape under the pull of the mysterious force.

"what!"

As soon as a public security officer fell to the ground, he had the illusion that he was about to be swallowed by the Buddha.

My own flesh and blood, together with those mechanical parts, were all crushed to pieces!

"Crench!"

"Crunch crunch!"

The weapons and ammunition swallowed into the stomach rolled against each other, making a creaking sound, as if there was a running machine in the belly of the Buddha, crunching and chewing all the weapons and ammunition!

What would it be like if there were people inside?A policeman couldn't help thinking this way.

The way of death must be very tragic, there should be no other colors except red.

There are no ordinary construction workers in the green cloth, and the monks in Gaodeyuan are only a few high-ranking monks such as the old abbot. Counting the cabinet ministers who are far away from the prime minister's residence, there are only a few dozen people watching the big Buddha eating. .

For a 'eating and broadcasting', this popularity can be said to be pitifully low.

However, Dafo Eatbroadcast doesn't seem to care about popularity and is very happy to eat.

It's just that no one feels the same hunger because of the way the Buddha eats.

And it only took a while, and all the weapons transported from outside Gaodeyuan were 'eaten'.

"Guck."

The big Buddha's split belly returned to its original state, and after the cult-like scene passed, the big Buddha still looked at nothingness with a compassionate face.

He stood quietly like this, and no one would think that this was not a statue.

"This, is this the end?"

"Otherwise, what else do you want to make the Buddha move?"

No reaction is the best reaction, which at least proves that the Buddha's stability is in line with predictions—just as they were thinking this way, a strangely shaped fruit suddenly flew out of the Buddha's mouth, and then slowly fell to everyone before.

Although the fruit is oval in shape, it is brightly colored, like those tropical fruits, but there are protrusions and horns all over the fruit, which is not at all like the fruit that would be produced under normal circumstances in nature.

If you see this fruit in other circumstances, the instinctive feeling is that the color is too bright, you must not eat it!
Mushrooms are even more poisonous than poisonous mushrooms. Let alone eating them, you are fighting against human animal instincts just by touching them.

But this fruit...is bestowed by the Buddha.

And this fruit went straight to the abbot of Gaodeyuan.

Watching the fruit slowly land in the hands of the abbot, the rest of the people around subconsciously took half a step back.

Seeing the policeman and the monks backing away, the old abbot wanted to cry, he really didn't want to touch this thing.

——[this object]

——【Avalokitesvara】

Just when everyone was trembling with fear because of this fruit, a majestic voice reached everyone's ears.

"The Buddha... has spoken."

"Okay, what a majestic voice."

"Amitabha."

The voice of the Buddha is as majestic as everyone imagined in their minds.

Hearing the big Buddha speak, the monks and monks in the temple knelt on the ground and kept talking about Amitabha.

The rest of the police were not much better.

Leaving aside the weird appearance of this fruit, the name of Guanyin fruit sounds like a kind of ambiguous feeling. Guanyin, this is the Guanyin that the mother at home is very superstitious about.

The fruit named after Avalokitesvara should not be ordinary.

However, Toru Mizushima, who has been watching from the sidelines of the Buddha, knows very well that this is not a Guanyin fruit, but a "healing fruit" obtained during a previous trip.

The shape of the devil fruit is indeed worthy of the word 'devil'. At first glance, people think that it is not something that humans can eat. I am afraid that only the devil in hell will eat this fruit with pleasure.

Just using [Guanyin] to describe the "healing fruit", Toru Mizushima thinks it is very appropriate.

As the name suggests, the healing fruit has the ability to heal injuries, and the person with the fruit ability can heal all injuries of living organisms, whether it is trauma left by swords, guns, swords or halberds, or damage to organs and nerves, the healing fruit can all be unreasonable. Heal directly.

And if one's own lifespan is sacrificed, the healing ability can even forcibly restore the 'injured' regardless of organic or inorganic substances.

For example, in the world of pirates, those with healing fruit ability even tears have extraordinary healing ability, just a few drops can heal people who are defeated and fainted in battle, it can be said that "helping the world and saving people" is written all over their bodies.

Toru Mizushima felt that the poplar nectar in the glass bottle in the hands of those Avalokitesvara Bodhisattvas had this effect.

With the bait of healing fruit, more good things will definitely fall from the hands of the government.

If you want to get benefits from the government, it will not last long just by pretending to be gods and ghosts, and you have to keep fighting without giving leeks a chance to grow.

After thinking about it, Mizushima felt that the dog training method of hitting a big stick and giving a sweet fruit should be very suitable for negotiating with the government.

He believes that when the Japanese government, or the Amelika government knows the unreasonable and idealistic healing power of the devil fruit, it will definitely fall into madness.

Not to mention longevity and long vision, the ability to heal fruit can at least cure many incurable diseases on the earth that are currently unable to deal with.

Of those big men who have lived to this day, who doesn't have all kinds of problems, big or small?

and……

This fruit is not simply handed over to the Japanese and American government forever, there is a "number of uses" - after all, Guanyin fruit carries the power of gods and Buddhas, and ordinary people forcefully use the power of the bones of the living and the dead with their mortal bodies , so it is normal to die suddenly after using it a few times, right?
Is it normal for Lord Buddha to grant it again after a sudden death?

Wouldn't it be more normal for you to offer to the Great Buddha what the Great Buddha needs in order to obtain gifts?

This is not a loss for the Japanese and American government. First of all, it has won the favor of the Great Buddha, and secondly, it can get the occasional gift from the Great Buddha, just like a mobile game lottery.

Toru Mizushima estimates that with the expansion of the scale of the Raiders of the Other World, more supplies will be needed, but this is also a win for the Japanese and American governments.

Huge demand forces the government to make large-scale purchases.

The purchase money will be more or less scraped away by the plutocrats and politicians. Everyone earns a lot of money in every link up and down. For them, it is better than spending money in the poor hands Well, isn't this still a win?
win!
The Japanese and American governments win!
Toru Mizushima wins too!
However, Mizushima won twice, a proper win-win situation.

(End of this chapter)