The devil that covers the sky

Chapter 76 The source of the pseudonym and the mental journey
Regarding my pen name, it actually comes from Xin Qiji's words.

"Poppy Seeing the Same Father and Answering It with Rhyme"

Xin Qiji

The boss Nakan said.Like now, the smell of Yuanlong is related to Meng Gong.My sick gentleman came to sing and drink, and the flying snow scattered the building.Laughing riches and honor is as close as a hair.Who will listen to the hard language?I remember that at that time, there was only Xichuangyue.Re-enter the wine and change the song.

There is no difference between people.Ask Qu Nong: After all, how many times have you separated and reunited?No one cares about the sweat, blood and salt carts, and thousands of miles are empty to harvest the bones.The road to the river is cut off.I pity Jun Zhongxiaowu the most, and said, "A man's heart is as hard as iron."Look at the test hand, mend the sky crack.

In the first half of his poem, he writes that a good friend who is ill visits, drinks and sings with him.The two "old men chatted and became teenagers crazy", regarded fame and wealth as dung, and cared about the rise and fall of the country.

In the second half, the state affairs are difficult, the people are displaced, and the rulers do not use their own talents, but go thousands of miles away to "buy horse bones with thousands of dollars".Xin Qiji admired his friend's heroic feelings of "dancing at the sound of chickens", "a man is as firm as iron until he dies", that is, a man will be as firm as iron in his determination to resist the Northern Expedition.

Xin Qiji is my idol. He was able to lead troops to fight in martial arts and made outstanding achievements; Wen Neng overwhelmed the Song Dynasty, and was one of the highest peaks in the Tang and Song Dynasties, where literary and Taoist stars were shining.Squeezed out by villains and national thieves, but he will not change his character until his death.

Wu I can't do it, and Wen is also very difficult.However, only those who have dreams, goals, pursuits, and passion can live up to their youthful years.

I often think about life, how to live meaningfully, and what kind of life to live.

I was born in poverty (but I have hands and feet, not absolute poverty), and I used to long for great wealth, but the reality is that it is not worth pursuing this desperately: as a slave of capital, it is not so easy to turn over.

Instead of losing dignity and living in humility, it is better to burn in ideals.

No one's childhood dream is "to have a house, a car, and a decent job."

In addition to writing, I actually have another ideal, which is to "struggle for the liberation of mankind".

I am a Marxist. Xin Qiji's era had the hatred of the country and family in that era, and this era also has the class suffering of this era.

I know that there are countless "beating workers" in this world who are overwhelmed by life, but unfortunately, apart from spreading ideas, I can't do more at present.

……

As the saying goes, those who are barefoot are not afraid of those who wear shoes. Anyway, if you have no money, it is better to let go of your hands and feet and do what you want to do, and cherish every day you are alive.

Although I can't compare with Tao Yuanming's state of life, I think I have a state of mind of "not bending down for five buckets of rice".

It's not as good as Li Bai's literary talents, but he does have the thought of "An Neng can smash his eyebrows and bend his waist to serve the powerful, which makes me unhappy".

I understand the meaning of my life. Among the five levels of needs, the needs of self-realization and dignity are particularly important to me.

Anyway, life and death are bearish, don't force wealth or anything, just live every day.

My knee is bad, I can't kneel down.

Either stand up and make money, or not.

……

Before I wrote the article, I initially wanted to set the protagonist as a hot-blooded young man and a righteous partner...

However, the "Emperor Sun, Ancient Emperor Taiyin, and Saint Body lineage" set in Zhetian's original work protect the human race, but the descendants are treated harshly by the scum of the human race.

We often say, "Those who hold salaries for everyone should not let them freeze to death in the wind and snow", but Zhetian is such a world.

When you are weak, you are powerless to save the common people!What's more, such a chilling "common people".

The devil is the negation of this "common life".

After negation, there is new life.

The end of the devil is by no means extremely ugly.

The end of the devil is the saint.

With the supreme power, destroy the ugly old world, reshape the universe, re-establish the way of heaven, so that all things have their own place, good deeds will have merit, evil deeds will have retribution, this is the meaning of the devil.

To become a "demon" is to make the world free from demons.

Finally, my pen name is not easy to abbreviate. Here I suggest fellow Taoists to abbreviate it as "Blue Iron".

From now on, "Blue Iron" will be my Taoist name.

(End of this chapter)