The little monk returns to the vulgar

Chapter 254
The rules of the Six Paths of Reincarnation are really complicated and full of loopholes.

Daoran is now very sure that the saints must have gathered together to eat and drink, and then created such a system casually.After a trial run and found that it can run, it will be directly installed in the three realms of heaven, earth and man, not including follow-up maintenance.

Daoran is the victim of the Six Paths of Reincarnation loophole, and he has been victimized twice.

However, the sage is high above, and Dao Ran probably didn't have the right to see these real powers before he became a Buddha.

"I see those ghost kings gathered in front of the gate of ghosts before. Does it mean that there is no restriction on sin when returning from the gate of ghosts?" Dao Ran asked.

The effect of the Gate of Returning Yang is only to help people get rid of Yin Qi, of course it doesn't need it, as long as it can return to the Yang world.

However, the big-headed ghost shook his head and said, "Master Daoran, most of the crimes of ghost kings are not as many as yours. The rules of the six realms of reincarnation restrict the entire underworld, and every door is the same. Moreover, not every ghost king can leave the underworld." , Three of the seven ghost kings who surrendered to the underworld are like mages, and they can't even get out of the ghost gate."

Daoran is numb, the six-path reincarnation system with many loopholes is unexpectedly rigorous in this respect.

"Brother Lu Ti, I shoulder the heavy responsibility of revitalizing Buddhism. Even if I am full of sins, I have to return to the mortal world. You have been in the underworld for many years and have seen a lot. How can a person like me who has a lot of sins leave the underworld? ?" Daoran asked.

"For the present plan, there are only two ways. The first is the easiest way, which is to invite Master Daoran to go to hell. Hell is the place where hell is eliminated. I estimate that you will stay in the seventeenth level of hell for 50 years. , can almost meet the standard of leaving the underworld." The big head ghost said.

"You can go straight to the second point." Dao Ran said decisively.

He had tasted the taste of hell, and it was only the taste of hell in the blood pool. He didn't want to experience the feeling of the seventeenth floor.Besides, after staying in hell for several decades, all the Buddhist sects in the mortal world would have been wiped out long ago. At that time, the Buddhas in Lingshan might tear him into dozens of pieces and suppress him.

"The second one is to break the rules. For example, the great sage changed the book of life and death at the beginning, which can be said to be a heinous crime, but he is very capable, and if he is against Dou Yun, even the six reincarnations can't stop him, and he can go to heaven and earth." Big Head Ghost said.

"I will choose the second one." Dao Ran said decisively.

"Think twice, mage, even the weakest point between the two worlds is extremely risky. With your cultivation level, mage, I'm afraid it's not enough." The big head ghost said very tactfully.

Although Daoran has been reborn in just one year, after all, he has not even cultivated the golden body of Buddhism. It is incomparable with the ability of Monkey King, and trying to break through by force feels like courting death.

"Always try." Daoran said firmly.

Anyway, there is no other way, no need to hesitate no matter how dangerous it is.And Daoran also has three life-saving hairs given by Dou Shengfo, each of which is equivalent to a full blow from Dou Shengfo, and it should be no problem to open the passage between the underworld and the world.

Datougui knew Dao Ran's mind was made up by looking at Dao Ran's expression.Although he doesn't have much contact with Daoran, Datougui knows that Datouan has the kind of character that will not be shaken after he makes a decision. Explain the method of breaking through the limitations of the underworld.

"The city of death in vain is the place where all the people who died in vain in the world gather. They are all unlucky ghosts who died in vain without fault, so their resentment is so high that even Meng Po Tang can't suppress it. But because they have no faults, they can't be put in hell. Torture is used to dispel grievances, so it can only be placed in the city of vain death. It is precisely because of this unjust grievance that it continuously dissolves the direct barrier between the underworld and the yang world, so the city of vain death has always been the weakest point in the two worlds."

If Daoran has the ability to fight and defeat the Buddha, then he doesn't need to find any weak points at all, just charge directly.But now for the sake of insurance, Daoran can only choose to go to the city of death in vain.

"I didn't expect that I would have to go to the City of Death in the end." Dao Ran said with emotion.

When he was practicing in Huaguo Mountain, Sun Wukong told him that if he wanted to further control his mana, he had to let himself fall into anger.Only under extreme emotions, one can still control the mana of the whole body to the very peak, which is considered to be a solid foundation, otherwise, no matter how high the cultivation base is, it will be just a castle in the air.

Sun Wukong suggested that Guo Daoran should enter the city of vain death to practice, saying that this place was guaranteed to make him lose control of his emotions. If he could maintain precise control over his mana under such circumstances, he would be regarded as a successful practitioner.

…………

Dao Ran wanted to leave the City of Death, and Bai Suzhen originally wanted to follow, but the big-headed ghost quickly dissuaded him: "In order to ensure that the resentful spirits inside can't come out, the City of Death is full of illusions. If the two of you enter together, the final result will be to separate the two places." , In the end, you can only escape by yourself, there is no need for two people to take risks at the same time."

"Daoran's monk's robe has the effect of Sumina Meson, can I hide it in it?" Bai Suzhen asked.

"Maybe it's okay to hide all the time, but as long as you are in the city of vain death, you will definitely be divided into another illusion. Moreover, Miss Bai, your sin is not small, and you are only one step away from being unable to pay back the sun. You If you go for a walk in the city of Wushi, you might not be able to walk if you were able to." The big-headed ghost persuaded.

When Bai Suzhen entered the underworld, Bai Suzhen used samadhi real fire to burn to death the ghost king bearing the stone and the souls of the ghosts bound on his back. This crime is also extremely serious.It's just that Bai Suzhen usually focuses on meditation and has basically committed no other crimes, so she can still pass through the Gate of Returning Yang.

Daoran didn't have such good luck. He broke the precepts countless times before, and with the sins after going to the underworld, it directly exceeded the critical line.

Daoran also persuaded Bai Suzhen, "Sister, you should take Xuanji to return to the sun first, the situation is turbulent now, I am afraid that Shenxiu will not be able to support it alone."

All the sects of practice in the world have heard that Buddhism is about to die, this is the rhythm of waiting for a whale to fall and everything to be born.The competition for believers must be inseparable from the hinterland of the Central Plains, and the capital is definitely a maelstrom of open and secret struggles.Shenxiu alone would definitely not be able to support her.

Although Bai Suzhen was worried in her heart, she only knew that what Dao Ran said was right, and after repeatedly telling Dao Ran to be careful, she left the underworld together with Xuanji.

With no worries left, Daoran followed the big-headed ghost to the city of vain death.

The city of dead dead is not far from the eighteenth floor of hell. Looking from a distance, you can only see the towering city walls and the thick dark clouds hanging over the city.

According to the big head ghost, this is not a dark cloud, but the resentment of countless resentful souls in the city has condensed into substance, and even the golden body of a Bodhisattva will be corroded by this cloud of resentment.

When he got closer, Dao Ran realized that there was only a huge plaque on the city of vain death, but he couldn't see where the city gate was at all.

"Wonderful City, you can only go in and out. The resentful souls in the city are not guilty, but they are full of resentment. As long as they can let go of their obsessions in the city, they will automatically be sent to reincarnation. There is a tall building in the city. As long as the resentful souls can Walking up the tall building, you can see the end of the person who murdered you. Most of them are evil and evil will be rewarded. When the resentful soul sees this scene, the resentment will naturally disappear, and then reincarnate with peace of mind.

"It's just that some resentful souls died of natural disasters rather than man-made disasters. This kind of resentment is difficult to eradicate, and they can only stay in the city of death for a long time. There are also some people who don't see their enemies suffering, but see the other party happy and happy, so resentment If you don't understand it, you will stay in the city of death forever." The big head ghost introduced.

"How much is it that you can still be happy after committing a crime?" Daoran asked.

"Not much, but after a long period of time, this wasteful city can hardly hold it." The big-headed ghost said helplessly.

In this world, there is always a time when evil is rewarded without evil. When encountering such a situation, you can’t explain it with a sentence of "you are unlucky".

"In short, mage, if you want to leave the underworld, you can only find the tall buildings in the city of death, which is the closest place to the underworld. As long as you can make a hole with powerful mana, you will naturally be able to return to the underworld." Big-headed ghost Say.

"Doing this, will the resentful souls in the city of vain escape also?" Daoran asked.

The big-headed ghost listened, glanced left and right, and then whispered: "Yes, but you don't have to worry about it, Mage. Sometimes, it's easier to let those resentful souls return to the underworld."

Daoran listened, thought for a moment, seemed to understand something, and his face suddenly became serious.

"Brother Lu Ti, it's not kind for the underworld to do this." Daoran said.

The big-headed ghost showed an embarrassing expression, and said to Daoran: "The mage is smart, and he can see the key at a glance. Instead of letting these resentful souls stay in the city of death forever and suffer, it is better to let them go back to the world. Is it to be shattered by the sun, or to take revenge? Harmful people are infected with sins, and then fall into hell to be punished, no matter what, it is worse than eternal life in the city of unworthy death."

This is completely fishing and law enforcement. The resentful souls of the dead city escape to the underworld. No matter what the result is, the ghost messengers are not responsible.

"Can't you think of a way?" Daoran asked.

"Who can change the rules of the six realms of reincarnation? If we can control it, why would you have deducted all your lifespan before? To be honest, if I were to take care of this matter, no matter whether you die in vain or not, you will all be thrown into hell Take a trip and force them to let go. Even if it doesn’t work, they can be caught and sent to the Buddhist gate. After listening to the mantra of rebirth tens of thousands of times every day, I don’t believe that they are not enlightened. The problem is that those who died in vain don’t need our ghosts to catch them. If they were arrested, they went straight into the City of Death and couldn’t be taken out, so what can we do?” said the big-headed ghost helplessly.

Daoran was also powerless to refute, if he wanted to blame, he could only blame the sages for being too unreasonable in designing the Six Realms of Reincarnation.

In other words, the version of Six Paths of Samsara a long time ago was good, adapting to the environment at that time.For example, people who died in vain do not need to go to hell to suffer. This is to ensure that innocent people will not be tortured. People who died in vain can see their enemies suffer, so as to relieve the depression in their hearts, and then reincarnate. This setting is also very reasonable and compassionate.

This is a start-up version, and it can be considered perfect here.

The problem is that the follow-up version has not been updated. The old version of Hell has experienced many loopholes during the period of Taishan Fujun. The sage did not make adjustments, but just changed a group of administrators.Now that Yama of the Ten Palaces has been in charge for so many years, the old loopholes have accumulated a lot of problems, and they can only be supported by "bearable and make do with it".

These saints who write programs without maintenance are really irresponsible.

Daoran sighed, and then decided that after he became a saint, he must take the time to update the Six Paths of Reincarnation.

"After entering the city of death in vain, mage, you will fall into countless illusions. Please remember your identity, and don't get lost in it, otherwise you will never be able to get out. There are countless fantasies in the city of death in vain, and it is difficult for us to find your location. " said the big head ghost.

Daoran nodded, and walked towards the wall of the City of Death.

It was obviously a tall and strong city wall, but when Dao Ran approached, a strong suction came.Daoran had no ability to resist at all, so he was sucked into the city wall.

The big-headed ghost looked at the tall city of death in vain, and prayed: "Buddha bless, I hope Master Daoran can return to the sun safely."

…………

When Dao Ran opened his eyes again, he found himself in a bustling street.Pedestrians were bustling on the road, all kinds of lively sounds and the smell of the market surrounded Dao Ran.

Daoran looked around a few times and found no flaws.But the sudden appearance of such a big living person as Dao Ran didn't attract any attention, which made Dao Ran feel excluded.

Dao Ran looked around, and soon saw tall buildings in the distance, which stood out from the surrounding buildings.

Obviously, this tall building is Daoran's target.

Just as he was about to step forward, there was a sudden scream: "Killer!"

Daoran followed the prestige, and saw chickens flying around on the street, and the crowd scattered in disorder.At the end of the street, a man with a short stature was grabbing a beautiful woman and stabbing her body with a knife.

Blood splattered, staining the long street red.

Daoran frowned and was about to make a move, but soon stopped.

Daoran watched helplessly as the dwarf stabbed the woman's body into a gourd of blood, and then cut off the woman's head.

This cruel atrocity has scared away all the passers-by on the road, only Daoran is left standing in the middle of the road.

The dwarf held the woman's head in his hand, held a sharp knife, and walked slowly towards Daoran.

Blood dripped down, drawing a long bloodstain on the long street.

After coming in front of Dao Ran, the dwarf said to Dao Ran with a sinister smile, "You little monk, why don't you stop me from killing people?"

"Amitabha, so what if you stop it, I'm afraid it's just useless?" Dao Ran asked.

"Oh, you little monk is smart. The old monk saw me killing people and stopped me, and I gave him a good lesson. But, you bully the good and fear the evil, so what kind of a monk is you?" the dwarf scolded. .

"Amitabha, even if I want to save you, I should save you as the benefactor." Dao Ran said.

The dwarf stared at Daoran after hearing this, and asked, "How do you know?!"

"The city of death in vain is a place to relieve the grievances of those who died in vain. How can they let the people who died in vain suffer again? Donor, you are the one who suffers, right?" Dao Ran asked.

(End of this chapter)