Rebirth of Wu Ba Spring and Autumn

Chapter 558 Worshiping the Emperor

"What night is it tonight, the boat is in the middle of the boat."

"What day is it today, I have to be in the same boat with the prince."

"Be ashamed and be good, don't be ashamed."

"My heart is so stubborn, I know the prince."

"There are trees in the mountains, and the trees have branches, and the heart is pleasing to the king, but the king does not know."

Accompanied by the graceful dancing posture of the dancers and the sound of silk and bamboo, a group of singers with moving voices stood on the side of the stage and sang loudly.

Everyone present couldn't help squinting their eyes, shaking their heads, deeply intoxicated by it.

A "Song of the Yue People" expresses the feelings of the Yue people.

Different from the etiquette and law of the Central Plains, the Yue nationality, a southern nation that has not been infected by the Chinese etiquette, adheres to the primitive and simple concept of personality.

The Huaxia people pay attention to respect and inferiority, while the Yue people advocate equality and friendship, and there is no dignity or inferiority.

On the issue of love, Yueren's concept is even more different from the etiquette and customs of the Central Plains where men and women are strictly guarded against each other.

It is extremely natural for men and women, between men and women to sing and sit on the moon, and to communicate freely on Pushang between Sang and Pu.

Free "wild marriage" is the most legitimate love model in the eyes of Yue people.

Although the Yue people have different "wild sounds" from the Central Plains, they actually have a high level of music quality, and they can blurt out words and sing songs.

The words and sentences are refined, fresh and meaningful; the sentence patterns are random and varied;

There is no sense of sluggishness in the square format of northern four-character sentences.

This is also in line with their free-spirited, simple and straightforward character.

Chu culture is roughly similar to Yue culture.

If there is any difference between Chu culture and Yue culture, the most obvious difference is in totem worship.

Because the Yue culture is a typical river culture, it worships dragons and snakes; while the Chu culture is characterized by the worship of phoenixes and birds.

The phoenix has always been the most revered spirit of the Chu people, and it is a symbol of the strength of the Chu people.

In the hearts of Chu people, if the soul wants to ascend to heaven, it must be guided by the phoenix.

Therefore, in terms of boat styles, the Yue people like to build dragon boats, while the Chu people prefer to carve their boats in the shape of phoenix birds. The "Qinghan's Boat" that E Jun Zibai rides reflects the Chu people's concept of worshiping the phoenix.

Wu Guo is inclusive, and loves both dragons and phoenixes.

For example, as the celebration of the King of Wu, on the big banner of the King of Wu, there are carved dragons and painted phoenixes...

Three rounds of wine, five flavors of food.

Qingji waved his hand to let the dancers, singers, and musicians back down together, then looked around and looked at the hundreds of lords and lords present, and said slowly: "Second and third sons, I am very honored, we can Gather together."

"Wu Yue's family is not a lie."

"As early as hundreds of years ago, the ancestor of the widow, Tai Bo, entered Gouwu and established a country. The people of the country cut off tattoos, and the customs of eating rice soup and fish are similar to those of the Yue people, and they belong to the same family."

"It's just that for thousands of years, the Yue people have been separated, doing their own thing, and not belonging to each other."

"The long-cherished wish of the widow, the long-cherished wish of the kings of our Wu Kingdom, and the long-cherished wish of the emperor's family, are all family members, and there is no suffering of separation!"

After a pause, Qingji said loudly again: "Lingnan is an inseparable part of Wu State, and also an inseparable part of Yue people!"

"Whoever dares to split Lingnan and Wu, I will definitely kill him, wipe out his family, and kill his descendants!"

"..."

All the lords and lords of Baiyue couldn't help swallowing hard, feeling terrified.

Qingji will indeed do what he says.

He first drew closer to the historical relationship between Wu and Yue, and said that Wu and Yue were originally a family, and then he expressed his tough attitude.

A carrot in one hand and a big stick in the other.

Just ask if you can survive?

Actually, Qingji really wasn't talking big.

Many years ago, Wu people and Yue people were originally a big family and belonged to the same ethnic group.

Baiyue, in the half-moon circle of seven or eight thousand miles in the south, is the most concentrated distribution area of ​​the ancient Yue people.

Wuyue tribes include Yuyue and Juwu tribes. Yuyue is the predecessor of Yue State, and Juwu is the predecessor of Wu State.

Qingji said again: "If you are rich and honored, don't forget each other."

"We share the same ancestors and the same culture, why can't we be like a family?"

"The meaning of the widow is to make the six counties in Lingnan equal to the mainland of Wu, and there will be no more kings and chiefs."

"When you become a king, you can serve as the magistrate of any county, and the chief can also serve as the three elders or the head of the pavilion. The ancestral property of you and others can still be preserved, and the government will not pursue it."

"From now on, Yue people should learn Wu characters, speak Wu dialect, and keep the original customs..."

Qingji stated his goals one by one, regardless of whether the chiefs and chiefs could accept it or not.

Who is in favor?
Who opposes?
This question is actually not important anymore.

"Wannian King! Wannian Wu Guo!"

Everyone knelt down one after another, expressing their agreement with Qingji's proposition.

Do they have a choice?

They have no choice!
After getting everyone's approval, Qingji put on a big Qiu Mian again, wearing a flat sky crown on his head, holding the Longyuan Sword in one hand, and stepping up to the altar solemnly.

This altar, which was built in advance, is ten feet high, as high as a dozen floors, with ninety-five steps.

On each step, there are two guards in strong clothes.

When Qingji climbed up a step, the guards would all kneel down with solemn faces.

On the altar, the heads of bulls, sheep, and pigs have been placed on the spirit case, and the incense burner is burning.

This is a typical three animal sacrifice to heaven.

In the middle of the altar, there is also a large bronze tripod.

The pine resin, tree trunks, oil wax, wolf dung and other inflammable materials in the cauldron were all burning, and the billowing smoke rose straight into the sky.

"woo woo woo woo--"

The long and solemn horn sounded, brightening the entire dome.

There are [-] horns, one of which is carried by two soldiers with big arms and round waist, one of them carries it on their shoulders, and the other plays it.

Qingji then picked up the sacrificial text and read aloud: "There is a descendant Wu Qingji who kowtowed, and he is still good at the Emperor of Heaven! Said: Five dragons see teachings, and the emperor is traced."

"The heaven and the earth were first established, and there was the Emperor of Heaven, with twelve heads. Tanbo did nothing, but the vulgarity changed itself. King Mude, from the age of age, sheti..."

"The heaven and the earth are opened up, everything is muddy, ignorant and ignorant; yin and yang are relied on, the celestial body begins in the field of the North Pole, and the sun and the moon rotate in five latitudes. The emperor comes out...the image of the sky, the instrument of the law and the earth, as the stems and branches to determine the sun Monthly..."

It is not the Taiyi God worshiped by the people of Wu and Chu that is worshiped in Qingji, but the "Emperor Zhongtian".

Who is the emperor here?

It's hard to say, maybe he is the same person as the One God.

Zhongtian Huangjun, that is, the Tianhuang family, one of the three emperors, the head of the five dragons, and the first emperor of the world after the creation of the world.

The Tianhuang family belongs to the ancient Yue family, with the surname Wang, the first name Huo, and the character Wensheng.

The aliases are Tianling, Fangwu, Tianwu, Tianzun, Yuanshi Tianwang, and Zhongtian Huangjun.

The emperor's age record is recorded, and the world is ruled by Mude, following Pangu's rule, where his rule is located in the ancient city of Liangzhu...

Of course, this is a fictional legend.

Tianhuangshi means: the supreme leader who is as brilliant as the sun.

The Tianhuang clan is the father of the Jihuang clan and the grandfather of the Renhuang clan.

The five dragons rule in the five directions, and the emperor's family is the head of the "five dragons", and the descendants of later generations use the "dragon" as their totem.

Legend has it that after ruling the world for [-] years, the Emperor of Heaven rose to immortality and flew into the Sanxuankong Heavenly Palace.

(End of this chapter)