Rebirth of Wu Ba Spring and Autumn

Chapter 623 King Sacrifice Haotian God
"Your Majesty Yingming!"

Seeing that Qingji insisted on the policy of relocating people to the frontier, the officials no longer had any objections, and they all shouted in unison.

"In addition, tens of thousands of feudal monarchs, ministers and officials and their family members who moved to the original Chu land settled in Jinling. All rights and interests are equal to those of the people of the country, no different!"

After deciding to relocate the [-] households of Li and Shu from the hinterland of Chu to the nine counties in the south, Qingji made this decision with a big wave of his hand after reclamation and defense.

As a big country that has existed for more than [-] years, the Chu Kingdom is full of monarchs and lords, and the children of nobles are even rarer.

Under such circumstances, the state of Wu had to prevent the Chu people from making a comeback and rebelling in the old Chu land.

Therefore, in order to prevent problems before they happen, Qingji decided to move all the original nobles and officials of Chu State and their families to Jinling, the royal capital, to settle down and settle down.

For Wu Guo, this is something that can be achieved in one fell swoop.

Because as a distinguished noble for generations, not to mention the cultural background, there must be a lot of wealth and property.

Once Qingji moved them to Jinling, how could they not transfer the assets (wealth) that belonged to the nobles of the original Chu state?

"Dazai, Prime Minister Zuo, you two are in charge of this matter!"

"promise!"

Both Ji Ran and Wen Zhong quickly agreed.

It is not known exactly how many people, including Qingji, were the princes and nobles of Chu and their families.

Maybe even the original Chu kings and ministers didn't know about it.

After all, the nobles passed down from generation to generation, it is inevitable that some branches will fall into ruin...

The nobles who are not on the list, or the nobles who have already declined, are not worthy of Wu's relocation to Jinling.

"Once."

"Chen is here!"

"In this battle of destroying Chu, there are many soldiers who have made great contributions to our country of Wu. You are responsible for cooperating with the chief ministers, verifying the number of enemies killed, and giving appropriate rewards. In addition, treat the fallen soldiers with serious compensation!"

"promise!

Zhi Su Nei Shi once agreed immediately.

Please follow the king's order!

How to award meritorious soldiers and how to pay for fallen soldiers, in fact, there is already a complete set of procedures in Wu State.

Zeng Dian only needs to deal with it step by step properly, and there will be no problems.

In the end, as the king of a country, he had to personally finalize the celebration.

After all, the country of Wu at this time is a country that rewards farming and war, and every time there is a big war, a lot of rewards and pensions have to be paid...

If you pay, you will be rewarded.

In Qingji's view, it was all worth it.

Qingji originally wanted to propose the selection of the crown prince at this great court meeting.

However, even Qingji himself didn't know what to do, so he could only put it aside for the time being.

The position of the crown prince is very important and must not be sloppy.

Although Qingji himself was capable of making decisions, Qingji had to listen to the opinions of the ministers and the people of the country.

……

"woo woo woo woo--"

In the martyr's cemetery on the outskirts of Jinling, the sound of solemn and mourning horns brightened the sky.

Looking around, there are plains everywhere, and spiritual flags are waving.

Jinling City is already an empty scene for thousands of people.

The Li and Shu who had nothing to do all came to the martyrs cemetery to watch the ceremony with their families.

At this time, Qingji, who was wearing a big fur crown, a flat sky crown on his head, and a Longyuan Sword in one hand, led the officials of Wu Kingdom into the martyrs cemetery step by step with a solemn expression on his face.

The big fur crown is used by the king to sacrifice to Haotian God. It is equipped with a twelve-pronged crown, a big fur coat, and black clothes and clothes.

The upper garment is painted with six patterns of sun, moon, stars, mountains, dragons, and Chinese insects, and the lower garment has six patterns of embroidered algae, fire, rice, Zongyi, Fu, and Fu. There are twelve chapters in total, so it is also called twelve chapters. .

Qingji called himself king at home, but "Marquis of Wu" outside, one of the feudal lords conferred by the Son of Zhou.

It stands to reason that Qingji should not be so presumptuous to wear twelve crowns to sacrifice to the God of Haotian.

However, when the emperor is in decline and the rituals are broken, Qingji doesn't care about these red tapes at all...

At the gate of the Martyrs Cemetery, a huge monument more than three feet high and seven feet thick has been erected.

The letter "Eternal Immortality" was Qingji's handwriting...

After entering the martyrs cemetery, Qingji took off the Longyuan sword pinned to his waist, handed it to CRRC Fu Lingjia who was following him, and then took Yugui.

Yugui is a jade ritual vessel used by emperors and princes for court appointments, sacrifices, and funerals. It is a property of Ruixin.

Long strip, with the upper tip and the lower part, also known as "Gui".

The shape and size vary with titles and uses.

There are many kinds of jade jade, including Dagui, Zhengui, Huangui, Xingui, Gonggui, Gubi, Pubi, Sigui and Nakedui.

And the jade jade in Qingji's hands is yellow like steamed millet and white like cut fat. It is first-class in terms of color, carving and patina!
At this moment, surrounded by tens of thousands of subjects of the Wu Kingdom, Qingji slowly climbed up to the altar with a jade jade in his hand.

This time, he not only wanted to offer sacrifices to God Haotian, but also to commemorate the spirits of the Wu soldiers who died in the war, so that they could rest in peace under the Nine Springs.

In the world, do ghosts and gods exist?
The original Qingji was an atheist.

It's just that after traveling to this era, Qingji began to "do as the Romans do" and believed in the saying that "there are gods who hold their heads high"...

Of course, not superstition.

Qingji just prefers to believe what is there, not to believe what is not.

"...The emperor is a god, and there is a great presence. Watch the four directions, and ask the people for nothing."

"If you defend these two countries, you will not get the government. If you defend the other four countries, you will study and save them. God respects them and hates their style."

"It's Xigu, this Weihe house..."

Qingji sat in front of the altar above the altar, while Ji Ran, the Dazai, stood under the altar with a sacrificial oration, and began to recite it aloud.

On the altar, a big bronze cauldron weighing two thousand catties was burning with raging fire.

Inflammable materials such as turpentine, kerosene, and wolf smoke have all been put into the cauldron, and the burning flames, with billowing fireworks, soared into the sky...

On the spiritual case, in addition to the bull's head, pig's head, and sheep's head, there are six utensils placed in six different directions of the altar.

It is essential to sacrifice three animals to heaven.

What are these "six vessels"?

The six wares are jade bi, jade cong, jade gui, jade hu, jade Zhang, and jade huang.

The ritual utensils used in ancient times to offer sacrifices to the four directions of the heaven and the earth were to honor the sky with the Bi, the Earth with the Cong, the East with the Gui, the West with the Amber, the South with the Zhang, and the North with the Huang.

Ceremonial jade wares, three generations of carved jade varieties, are derived from the transformation of the original ancient jade.

Refers to the jade wares used by the ancients in ceremonial occasions such as sacrifices, court meetings, and appointments. They are often referred to as "ceremonial vessels" or "ceremonial magnolias are music", and they have different shapes.

Jade bi, round, with a hole in the center.

Jade Hu, a kind of jade engraved with tiger patterns or carved into the shape of crouching tigers.

Jade cong, round inside and square outside, in the shape of a cylinder...

After Ji Ran finished reading a sacrificial oration, the soldiers who had been prepared a long time ago, wearing warrior uniforms, and the soldiers with big arms and round waists, all came under the altar and danced a masculine dance...

(End of this chapter)