Do you think I look like a fairy?
Chapter 63 Interlude
Chapter 63 Interlude
Upon hearing this, Wei Yi was a little surprised:
"Oh? Is it really the five gods?"
"It seems that this gift from Fellow Daoist is indeed a bit strange."
"However, I have to say that this gift from Fellow Daoist has really been sent to the heart of the poor."
Which practitioner doesn't want to have a few free brothers?
Under normal circumstances, like the legendary immortals, they can arrest the heavenly soldiers and the future to work for them with a wave of their hands.
Even if it is unreasonable.
Most of those masters of practice just waved their hands and the yellow turban wrestlers came out to work.
To sum up, any practitioner cannot lack some free logistics.
But the problem is.
Ordinary practitioners don't even have inheritance, how could they be able to become yellow scarf wrestlers casually?
That's the problem, so most people will refine a few ghosts and gods to carry with them.
The more famous one is Wuzhanbing.
And the Wutongshen in the small pot in front of him is naturally also the material for refining the ghosts and soldiers.
And, seriously.
Ghosts and gods like this are generally indispensable in practice.
Whether it is ordinary practice or fighting skills.
So each sect has its own method of enslavement.
Seeing the satisfied smile on Wei Yi's face, Hui Goro was a little proud:
"Of course, fellow daoist has such a great kindness to Wulang, how can he be perfunctory at will."
"Actually, Goro didn't think of giving this thing to fellow Taoists at the time, but who knew that under Goro's rule, there would be the manifestation of the evil god of five powers."
"Almost let them fall under Wulang's nose, causing other people's families to be destroyed. How can this bad breath come out?"
When he said this, he glanced at the small jar in his hand.
Then he opened his mouth and explained:
"At that time, Goro was in a hurry, so he didn't stop for a while, and broke them up directly."
"But fortunately, it only broke their spiritual intelligence, and the source has not been damaged."
"It's good for fellow daoists."
"And... this jar was made by Goro from the Dimao Stone in the Netherworld, and it has a great effect on conceiving ghosts and gods."
"Fellow Daoist, you can allow it to conceive and raise in this ground stone for a period of time, and then release it when it finally achieves something."
"The ghost soldiers and horses that will be refined by then must be the best!"
Obviously, Hui Goro also has a lot of experience in refining rampant soldiers.
After hearing Hui Goro's suggestion, Wei Yi also nodded in agreement:
"Friend Daoist said really good."
"It's never too late for a good meal, and the poor have plenty of time to wait for them to recover."
Anyway, this is already a foregone conclusion.
After the Wutong God is fully recovered, maybe he can get the unique refining method of rampant soldiers in the scriptures.
After speaking.
Wei Yi also casually put the small jar in his sleeve.
Immediately afterwards, the two began to discuss their doubts about their respective cultivation one by one.
Complementing each other is also rewarding.
Just now.
Hui Goro, who was talking with Wei Yi, suddenly stopped, his ears moved as if he heard something.
"Ok?"
Seeing his expression, Wei Yi was very sensible and stopped talking.
Guess what should have happened.
Sure enough, after a while, Hui Goro looked at Wei Yi who was waiting quietly, and said with an apologetic expression:
"Fellow Daoist, please wait."
"I just heard the report from the elves at the foot of the mountain, saying that there are believers coming to offer incense, so Goro was stunned."
"I'm really sorry."
Hearing his full apology, Wei Yi waved his hand indifferently:
"Fellow Daoist is really serious."
"It's just chatting with each other in the dojo of fellow Taoists. In fact, it's not a big deal."
"But since this has attracted the attention of fellow daoists, there must be something happening, right?"
"Fellow daoists go to solve it, but the poor dare not hold back."
Hearing Wei Yi's words, Hui Goro didn't seem to care.
Then he said helplessly:
"Actually, it's not a big deal, and there's no need to avoid fellow Taoists."
"According to reports from the elves at the foot of the mountain, the one who came here is a villager who has always believed in Goro in the village at the foot of the mountain."
"This believer comes to offer incense every first day and fifteenth day of the new year. Now it's neither the first day nor the fifteenth day. It should be something to ask for."
"However, there is no injury on her body, and there is no anxiety on her face, so it shouldn't be a big deal."
"If fellow Taoists are interested, you can come out and have a look. After all, Shinto emphasizes order and safety, so there is no need to avoid people."
Seeing Hui Goro so helpless, Wei Yi couldn't help laughing.
The gods also have troubles.
If it is the usual kind of believers who come to ask for things if they have nothing to do, at most you ask me to ask for it, I agree to you, and then it is a normal transaction.
Speaking of this, there is not much intersection, but it is just your wish and my wish.
Whether it will give you a cure or not depends purely on the mood of the gods at that time.
But the other kind is different.
Those are those who come up to worship on the first day, the fifteenth day of the new year, and every year and festival, and have no desires or desires.
Such people are the real terror.
Normally speaking, ordinary people have desires, and when they come to this temple, they are praying to gods and Buddha, and begging him to bless them.
But these people are different.
They regard worshiping and offering incense as a part of themselves, without the slightest interest, and their belief is extremely pure.
so.
Compared with the previous ones who believe in money, such believers are what the gods really care about.
If it is in the West, it is very likely to become the so-called Son of God, or the human body of gods and spirits.
so.
Those who come to ask for things, the gods can not be satisfied.
But such a true and pure believer, once in a while, is enough to attract the attention and attention of the gods.
Ever since, Wei Yi also said with a smile on his face:
"Since that's the case, then the poor Taoist will follow the fellow Taoist to see what this person who came here is asking for."
"After all, it's hard to see such a believer who can make fellow daoists care."
Hearing Wei Yi's ridicule, Hui Goro shook his head helplessly:
"Fellow Daoist, come out with Goro."
"At this moment, the believer must have almost reached the gate of the temple."
As the two of them got up, only Hui Goro waved his hand gently at the two of them.
Then, the two of them disappeared in this temple.
that's it.
The two stood beside the statue in the hall, waiting quietly for this true believer.
I have to say, but it's quite a face-to-face!
Suddenly, an old woman straddling a basket appeared at the gate of the yard.
She walked to the hall very familiarly.
Then he took out the incense candles in the basket with ease, respectfully lit the incense, and then bowed down to the god statue.
Look very pious.
Under the curling green smoke, there seemed to be light blooming on her body.
(End of this chapter)
Upon hearing this, Wei Yi was a little surprised:
"Oh? Is it really the five gods?"
"It seems that this gift from Fellow Daoist is indeed a bit strange."
"However, I have to say that this gift from Fellow Daoist has really been sent to the heart of the poor."
Which practitioner doesn't want to have a few free brothers?
Under normal circumstances, like the legendary immortals, they can arrest the heavenly soldiers and the future to work for them with a wave of their hands.
Even if it is unreasonable.
Most of those masters of practice just waved their hands and the yellow turban wrestlers came out to work.
To sum up, any practitioner cannot lack some free logistics.
But the problem is.
Ordinary practitioners don't even have inheritance, how could they be able to become yellow scarf wrestlers casually?
That's the problem, so most people will refine a few ghosts and gods to carry with them.
The more famous one is Wuzhanbing.
And the Wutongshen in the small pot in front of him is naturally also the material for refining the ghosts and soldiers.
And, seriously.
Ghosts and gods like this are generally indispensable in practice.
Whether it is ordinary practice or fighting skills.
So each sect has its own method of enslavement.
Seeing the satisfied smile on Wei Yi's face, Hui Goro was a little proud:
"Of course, fellow daoist has such a great kindness to Wulang, how can he be perfunctory at will."
"Actually, Goro didn't think of giving this thing to fellow Taoists at the time, but who knew that under Goro's rule, there would be the manifestation of the evil god of five powers."
"Almost let them fall under Wulang's nose, causing other people's families to be destroyed. How can this bad breath come out?"
When he said this, he glanced at the small jar in his hand.
Then he opened his mouth and explained:
"At that time, Goro was in a hurry, so he didn't stop for a while, and broke them up directly."
"But fortunately, it only broke their spiritual intelligence, and the source has not been damaged."
"It's good for fellow daoists."
"And... this jar was made by Goro from the Dimao Stone in the Netherworld, and it has a great effect on conceiving ghosts and gods."
"Fellow Daoist, you can allow it to conceive and raise in this ground stone for a period of time, and then release it when it finally achieves something."
"The ghost soldiers and horses that will be refined by then must be the best!"
Obviously, Hui Goro also has a lot of experience in refining rampant soldiers.
After hearing Hui Goro's suggestion, Wei Yi also nodded in agreement:
"Friend Daoist said really good."
"It's never too late for a good meal, and the poor have plenty of time to wait for them to recover."
Anyway, this is already a foregone conclusion.
After the Wutong God is fully recovered, maybe he can get the unique refining method of rampant soldiers in the scriptures.
After speaking.
Wei Yi also casually put the small jar in his sleeve.
Immediately afterwards, the two began to discuss their doubts about their respective cultivation one by one.
Complementing each other is also rewarding.
Just now.
Hui Goro, who was talking with Wei Yi, suddenly stopped, his ears moved as if he heard something.
"Ok?"
Seeing his expression, Wei Yi was very sensible and stopped talking.
Guess what should have happened.
Sure enough, after a while, Hui Goro looked at Wei Yi who was waiting quietly, and said with an apologetic expression:
"Fellow Daoist, please wait."
"I just heard the report from the elves at the foot of the mountain, saying that there are believers coming to offer incense, so Goro was stunned."
"I'm really sorry."
Hearing his full apology, Wei Yi waved his hand indifferently:
"Fellow Daoist is really serious."
"It's just chatting with each other in the dojo of fellow Taoists. In fact, it's not a big deal."
"But since this has attracted the attention of fellow daoists, there must be something happening, right?"
"Fellow daoists go to solve it, but the poor dare not hold back."
Hearing Wei Yi's words, Hui Goro didn't seem to care.
Then he said helplessly:
"Actually, it's not a big deal, and there's no need to avoid fellow Taoists."
"According to reports from the elves at the foot of the mountain, the one who came here is a villager who has always believed in Goro in the village at the foot of the mountain."
"This believer comes to offer incense every first day and fifteenth day of the new year. Now it's neither the first day nor the fifteenth day. It should be something to ask for."
"However, there is no injury on her body, and there is no anxiety on her face, so it shouldn't be a big deal."
"If fellow Taoists are interested, you can come out and have a look. After all, Shinto emphasizes order and safety, so there is no need to avoid people."
Seeing Hui Goro so helpless, Wei Yi couldn't help laughing.
The gods also have troubles.
If it is the usual kind of believers who come to ask for things if they have nothing to do, at most you ask me to ask for it, I agree to you, and then it is a normal transaction.
Speaking of this, there is not much intersection, but it is just your wish and my wish.
Whether it will give you a cure or not depends purely on the mood of the gods at that time.
But the other kind is different.
Those are those who come up to worship on the first day, the fifteenth day of the new year, and every year and festival, and have no desires or desires.
Such people are the real terror.
Normally speaking, ordinary people have desires, and when they come to this temple, they are praying to gods and Buddha, and begging him to bless them.
But these people are different.
They regard worshiping and offering incense as a part of themselves, without the slightest interest, and their belief is extremely pure.
so.
Compared with the previous ones who believe in money, such believers are what the gods really care about.
If it is in the West, it is very likely to become the so-called Son of God, or the human body of gods and spirits.
so.
Those who come to ask for things, the gods can not be satisfied.
But such a true and pure believer, once in a while, is enough to attract the attention and attention of the gods.
Ever since, Wei Yi also said with a smile on his face:
"Since that's the case, then the poor Taoist will follow the fellow Taoist to see what this person who came here is asking for."
"After all, it's hard to see such a believer who can make fellow daoists care."
Hearing Wei Yi's ridicule, Hui Goro shook his head helplessly:
"Fellow Daoist, come out with Goro."
"At this moment, the believer must have almost reached the gate of the temple."
As the two of them got up, only Hui Goro waved his hand gently at the two of them.
Then, the two of them disappeared in this temple.
that's it.
The two stood beside the statue in the hall, waiting quietly for this true believer.
I have to say, but it's quite a face-to-face!
Suddenly, an old woman straddling a basket appeared at the gate of the yard.
She walked to the hall very familiarly.
Then he took out the incense candles in the basket with ease, respectfully lit the incense, and then bowed down to the god statue.
Look very pious.
Under the curling green smoke, there seemed to be light blooming on her body.
(End of this chapter)
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