A hundred years of preaching in the ancient forbidden area, ruthless people come to worship

Chapter 497 The Law of Sanctification!

"The teacher has said that calamity is about to start, and we, the disciples of the Interceptor School, need to close the door, only talk about the truth, and don't go out easily.

Today I am preaching here, and you can listen to the sermon here with peace of mind. As for the right and wrong of the calamity, I don’t need to care about it! "

A Taoist sits cross-legged on top, and below are a group of Jiejiao disciples. This person is the great brother of Jiejiao Taoist Duobao, a quasi-sage and strong man.

This time, Taoist Duobao summoned the disciples of the Jiejiao to come here precisely because he was ordered by the sage Master Tongtian to restrain the disciples of the Jiejiao.

Facing the Conferred God Quantity Tribulation, the Saint Tongtian Cult Leader actually didn't want to fight at the beginning, nor did he want to cut off the teaching to participate in it.

I thought that by letting the disciples close their doors and not participate in this matter, they would not be affected by the calamity, but things are not that simple.

In the end, even the sage Master Tongtian was involved in the calamity. Although the sage was immortal, the Jiejiao disappeared.

From this, it can be seen that facing the calamity and the way of heaven, even saints cannot escape, and they are not really free.

However, the sage Master Tongtian was indeed a little naive. He cared about the friendship between the three religions during the Conferred God Calamity, and ended up being defeated.

If Jiejiao had gone all out from the very beginning, it's actually hard to say what the direction of this Conferred God Quantity Tribulation will be.

No matter how bad it is, it should not be a big problem if the Western teaching and interpretation teaching are directly hammered to death. The big deal is that everyone will suffer heavy losses together.

In the Biyou Palace, the sage Master Tongtian did not show up. Taoist Duobao, as the senior brother of Jiejiao, presides over all matters of Jiejiao.

Under his auspices, a sermon began. As a top quasi-sage, Taoist Duobao's sermons were still very good.

Originally, casual cultivators like Wang Xuan were not qualified to participate in this lecture. He was able to be here because of Shen Gongbao's face.

He didn't want to have too many interactions with the Jiejiao disciples, so he consciously found a remote corner.

Shen Gongbao was indeed very talented, and within a short period of time, he got along with a group of Jiejiao disciples and chatted happily.

However, as Taoist Duobao began to preach, the scene was silent, and everyone was concentrating on it, only the mysterious Taoist voice sounded.

"Taoist Duobao is really extraordinary, but in terms of strength, he should be about the same as me!" Wang Xuan thought to himself.

Taoist Duobao's teachings at this time are already quite profound, but most of them are his own perceptions, and do not involve the sage's unique knowledge.

This is also a normal thing, in this Biyou Palace, not all of them are high-level people, there are also some outer disciples of Xuanxian, and even true immortals.

At the beginning, Daoist Duobao always had to take care of these outer disciples, and it was impossible to directly talk about the profound Dao.

This is really cheap for Wang Xuan, he just came to the prehistoric world not long ago, and he actually has only a half-knowledge about the cultivation system and rules of the prehistoric world.

Now, Taoist Duobao, the quasi-sage, preached in person, which immediately gave Wang Xuan a lot of harvest and made up for his own shortcomings.

At the same time, Taoist Duobao also had a clear understanding of his own strength during the process of preaching.

What is certain is that the realm above the Dao of Sacrifice, placed in the prehistoric world, has actually touched the realm of the quasi-sage.

In other words, whether it is him, Emperor Huangtian and others, in the prehistoric world, they are actually quasi-sages.

However, because the rules of the world are different and their strengths are also different, compared to the prehistoric world, their world is still too small.

A very simple reason is that in their world, there is no such thing as the Dao of Heaven. From this point of view, their world is not comparable to the prehistoric.

It was also for this reason that he guessed that their world was probably the world evolved from the fragments of the wilderness.

Because the rules of heaven and earth are not as complete and powerful as the prehistoric world, although he is a quasi-sage, his strength will inevitably be affected.

To put it simply, although they are strong men above the Dao of Sacrifice, in terms of strength, they should not be able to compare with the quasi-sages in the prehistoric world.

But this is not a big deal, as long as you come to the prehistoric world, you can make up for your own shortcomings with the rules of the road in this world.

However, according to his knowledge, even if they are both quasi-sages, they are actually of three or six grades, so we have to talk about the cultivation system of the prehistoric world.

In today's prehistoric world, the cultivation system is all passed down from Taoist Hongjun, and everything originated from Taoist Hongjun's preaching in Zixiao Palace after he became a saint.

One pass on three friends, two teachings explain and divide, the leader of the Taoist capital, one qi transforms Hongjun!

Daozu Hongjun was the first to be sanctified, and then he preached in Zixiao Palace. The prehistoric strongmen at that time were all shocked when they saw someone sanctified, and naturally came a complete set.

After Dao Patriarch Hongjun passed down the Dao, the Six Sages appeared one after another.Since then, the Dao taught by Dao Patriarch Hongjun has become the orthodoxy of the prehistoric.

This is the origin of Taoism. Whether it is the interpretation of teachings, cutting teachings and human teachings, or Western teachings, they are actually the same cultivation system.

It's just that the Dao enlightened by the saints is not the same, so there are differences in the methods of cultivation, but they still have the same root.

For example, the cultivation method taught by the West seems to be different from the cultivation method of Taoism, but both the realm and the foundation of cultivation are actually the same.

Before the quasi-sage, there was nothing to say about the cultivation method taught by Taoist ancestor Hongjun, but it was to comprehend the great way and breathe out the aura of heaven and earth.

Cultivating to the Golden Immortal Realm is a threshold, which is the sign of the prehistoric and strong, and there is no one in a million who can reach this step.

Daluo Jinxian is another threshold. Stepping into this realm is already a top powerhouse, which is rare in the prehistoric world.

Daluo Jinxian has completely transcended the years, since then he has jumped out of the five elements and is no longer in the three realms, so he can enjoy great freedom and freedom.

And as long as you step into the quasi-sage realm, you are already a top powerhouse under the saint in the prehistoric world, which is rare in the entire prehistoric world.

Even, looking at the countless years of existence of the prehistoric world, there are actually only a handful of creatures who can reach this level.

But in the realm of quasi-sages, cultivation has become completely different. It is no longer a matter of comprehending the Dao and making progress.

In the quasi-sage stage, if you want to continue to progress, you have to talk about the method of beheading three corpses to become a saint passed down by Zu Hongjun.

The so-called beheading of the three corpses is actually cutting out one's own good corpse, evil corpse and self corpse. Every time a corpse is cut out, one's own cultivation will be greatly improved.

Just stepping into the realm of quasi-sage can be called the early stage of quasi-sage. If you cut off a corpse, you can enter the middle stage of quasi-sage.

If he could go one step further and cut out the two corpses, he would not be as good as the late quasi-sage, or at the peak of the quasi-sage.

But if the three corpses are cut off, it is not the realm of a saint, but the realm between the pinnacle of a quasi-sage and a saint.

The three corpses are cut to pieces, which is the state of great silence, and then the three corpses are merged into one, and the incarnation and the main body are completely merged without distinction.

At this time, he can already transform into hundreds of millions, and he is only one step away from the Hunyuan Dao, but he is still not as good as a truly immortal saint.

According to legend, the six saints were all cut off from the three corpses and entered the state of great extinction. Afterwards, they were finally sanctified with their immeasurable merits and the addition of the primordial purple energy.

The cultivation method is actually in front of you. In the prehistoric world, this is an unreachable field for casual practitioners.

But for the disciples of saints, this is not a secret, but over the long years, there are actually so many quasi-sages.

Among all the quasi-sages, the one who can cut out one corpse is already Fengmao Lingjiao, and the one who can cut out two corpses is already very few.

It can be seen from this that if you want to cut off the three corpses, it is simply impossible to reach the sky, and even if you go to the end of this road, you will not be able to become a saint.

The reason why the six sages were able to succeed was because of the condensed immeasurable merits and virtues, together with the majestic purple energy, this was the only way to prove the Tao and become a saint.

Leaving nothing else aside, looking at the immeasurable merits condensed by the six saints is not something that ordinary beings can do.

Saint Nuwa gained immeasurable merits because of creating humans, and the human race is the protagonist of today's world, and the merits and virtues obtained by Saint Nuwa can be imagined.

The sages of Taiqing, Yuanshi Tianzun and Tongtian Jiaozhu established the Renjiao, Chanjiao and Jiejiao respectively, thus gaining immeasurable merits and virtues.

Establishing a religion seems easy, but this matter is more difficult than ascending to the sky. It does not mean that you can get the merits of heaven by establishing a religion.

The two sages Zhunti and Jieyin founded the Western religion, but the merits from heaven are very limited, not enough to make them holy.

As a last resort, the two sages Zhunti and Yingying made great ambitions, and only then did they gain immeasurable merit and finally become saints.

This move is really helpless. To put it nicely, this is a great ambition. To put it bluntly, this is actually borrowing merit from the way of heaven.

Is the merit of the way of heaven so indebted?If the Western religion can't flourish, it's going to be bad luck for the two sages to be appointed and guided.

Of course, this is only relative to a saint. Even if other people want to borrow merit from the heaven, they are not qualified at all.

Don't even think about adding primordial purple energy, in today's prehistoric world, it is almost impossible to have any chance to obtain it.

Calculated in this way, it is almost doomed to be impossible to become a saint in the prehistoric world by beheading three corpses.

Even, let alone sanctification, even just beheading a corpse is not an easy task, because you must first have an innate spirit treasure.

When beheading a corpse, one must put one's obsession on all kinds of innate spiritual treasures and cut out an incarnation in order to have boundless magic power.

Without the innate spirit treasure, you don't even have the qualifications to behead a corpse.And in the prehistoric world, is the innate spirit treasure so easy to obtain?
Spirit treasures are all owned by their masters, and basically they are all in the hands of disciples of saints. If you want to grab them, saints will teach you how to be a man in minutes.

"From this point of view, there is only one method of sanctification left!" Wang Xuan thought to himself.

Whether it is him, Emperor Huangtian, Ye Nannan and the others, it is impossible to be willing to stop at the quasi-sage realm, so they must find a way to break through.

In the prehistoric world, there have been rumors since ancient times that all the three thousand ways can actually be sanctified, but no one has done it.

Apart from Daozu Hongjun's method of beheading the three corpses to become a saint, the only possible way is the way that the Great God Pan Gu walked.

To prove the truth with strength, this is a way far more difficult than the method of beheading the three corpses, and no one has ever succeeded in it since ancient times.

Even the Great God Pan Gu, who created the world, eventually fell because of the creation of the world, let alone other people.

But for Wang Xuan, apart from beheading the three corpses, proving the way with force is already the only way, and he actually has a hope of success.

no way!Others may not be able to accumulate to the level of sanctification by force, but he, who has ten times the income, is not completely hopeless.

(End of this chapter)