A hundred years of preaching in the ancient forbidden area, ruthless people come to worship

Chapter 500 Where is the ownerless innate spirit treasure?

Taoist Duobao's sermon was supposed to last for hundreds of years, but under Zhao Gongming's interruption, it ended hastily.

Although Daoist Duobao felt helpless, he didn't care too much about it. This sermon was to do his best and obey the destiny.

Regarding this, although Wang Xuan was a little helpless, Taoist Duobao's sermons were very helpful to him, but the matter had come to this point, he could only bid farewell and leave.

At the time of parting, Shen Gongbao seemed very enthusiastic, saying that he would definitely come to visit him in the future, and Wang Xuan could only barely perfunctory.

Shen Gongbao came?For this kind of thing, he is still not sensitive, and he didn't give Shen Gongbao the exact address anyway.

If Shen Gongbao could still find him, he would naturally have to admit defeat and go to the Conferred God Quantity Tribulation to have a good time.

Along the way, they walked together with Zhao Gongming, and the two headed for Luofu Cave in Mount Emei, which was Zhao Gongming's cave.

"Fellow Daoist, you might as well stay in my dojo for a while, and you and I can communicate a lot!" Zhao Gongming said happily.

It can be seen that Zhao Gongming is indeed very interested in the method of physical training, so he is quite polite to Wang Xuan, wishing that Wang Xuan would stay for a few more days.

"Fellow Daoist, you're being polite! Fellow Daoist is a high-achieving disciple, if you can share your cultivation experience with fellow Daoist, it's naturally a dream!" Wang Xuan said.

This is not a polite word, Zhao Gongming himself is one of the four major outer sect disciples of Jiejiao, and he has mastered the true teachings of the master of Tongtian.

Da Luo Jinxian's cultivation base can be regarded as entering the room, in this prehistoric world, he is already considered a top powerhouse.

The key is the Taoist method of Jiejiao, which is the mainstream cultivation method in the prehistoric world, and it is the true teaching of Taoism, so outsiders naturally have no chance to get in touch with it.

It is naturally a rare opportunity to be able to talk about the truth with Zhao Gongming, and it can make Wang Xuan familiar with the Taoism in the prehistoric world as soon as possible.

Otherwise, if some of his methods are used, it will inevitably be incompatible with the practitioners in the prehistoric world, just like he was mistaken for physical training.

After a period of communication, Wang Xuan really gained a lot, while Zhao Gongming started to practice the method of body cultivation.

This made Wang Xuan a little speechless, Zhao Gongming was also a disciple of a sage after all, and he actually went far away to practice some kind of physical cultivation method.

It was only slowly that he realized that Zhao Gongming was purely restless and would always try something interesting.

It's like physical training, because it is extremely rare in the prehistoric world, and there are examples from the Wu clan, so Zhao Gongming is naturally interested in trying it out.

"If you want to make a difference in this prehistoric world, a powerful magic weapon seems to be indispensable!" Wang Xuan thought to himself.

During this period of time, through the continuous exchange of cultivation experience with Zhao Gongming, he has a comprehensive understanding of the various cultivation rules in the prehistoric world.

Zhao Gongming is naturally not stupid, but usually he is careless and doesn't have much scheming, and he knows everything about Wang Xuan, and he can talk endlessly.

Because these are not secrets, even casual cultivators who have no inheritance know about them, so Zhao Gongming naturally has nothing to say.

The cultivation methods of explaining teaching, cutting teaching and human teaching are all handed down from Taoist ancestor Hongjun, and they are orthodox in the prehistoric times, pointing directly to the Dao.

In fact, in today's prehistoric world, the Three Teachings' exercises have been widely circulated, but the ones that are spread outside are all superficial exercises.

Wang Xuan is naturally very interested in the cultivation methods of the Three Religions, which can help him gain a deeper understanding of the Taoism cultivation systems of the Three Religions.

However, these are just a reference, he already has his own way to go, and it is impossible to change the method of cultivation.

In the cultivation system of the Three Religions, or in other words, in the whole prehistoric world, besides Taoism, magic weapon is undoubtedly the most important thing.

In a sense, magic weapons are more important than Taoism.Because if you have a powerful magic weapon, you can even leapfrog to fight.

This is not about crossing one or two small realms, but it is possible to use a powerful magic weapon to cross one or two large realms and win the battle.

This is an incredible thing in their world, because a magic weapon is just a magic weapon after all, and whether it is strong or not depends on oneself.

But the magic weapons in the prehistoric world are so special. Some magic weapons have incredible abilities and can even suppress luck.

According to what Zhao Gongming said, in the prehistoric world, magic weapons can be divided into several levels according to their grades.

According to how magic weapons are born, magic weapons can actually be divided into chaos magic weapons, innate magic weapons and acquired magic weapons.

Acquired magic weapons are the magic weapons that appeared after the Great God Pan Gu created the world, and most of them were refined by powerful creatures.

The innate magic weapon is the magic weapon conceived in the chaos before the great god Pangu created the world, and each one is extraordinary.

As for the magic weapon of chaos, it is the top existence among all magic weapons, and generally only appears in legends.

And according to the strength and power of the magic weapon, the magic weapon can be divided into three levels: ordinary magic weapon, spirit treasure and supreme treasure.

If it is a magic weapon refined by ordinary monks, it is not even qualified to be called an acquired magic weapon, because it is already quite rare to reach the level of acquired magic weapon.

The Houtian Lingbao is already quite astonishing. Many well-known magic weapons in the prehistoric world actually belong to the category of Houtian Lingbao.

For example, the famous Nailhead Book of Seven Arrows and Blood Transforming Sword are actually acquired spiritual treasures, and their power can only be said to be quite terrifying.

Acquired treasures are already quite rare, and their power is still higher than that of Houtian Lingbao. Among them, the most famous ones are undoubtedly Fantianyin and Tiandi Xuanhuang Linglong Pagoda.

Needless to say, Fan Tianyin was refined from half of Buzhou Mountain by the sage Yuanshi Tianzun, and it condensed immeasurable merits, its power is truly astonishing.

The Tiandi Xuanhuang Linglong Pagoda is even better, this treasure is the ultimate treasure formed by the condensation of the Xuanhuang Qi of the Dao and the merits of opening the sky.

Although the Tiandi Xuanhuang Linglong Pagoda is an acquired treasure, its defense power is extremely astonishing, even surpassing many innate treasures.

Moreover, the Tiandi Xuanhuang Linglong Pagoda also condenses the merit of opening the sky, which is also a treasure of merit and virtue, which can be said to be hard to hurt.

Although the innate magic weapon ranks above the acquired magic weapon, it does not mean that the innate magic weapon is necessarily stronger than the acquired magic weapon.

Innate magic weapons are conceived in the chaos before the creation of the world, so regardless of the strength of the magic weapon, they all have some incredible abilities.

To put it simply, innate magic weapons are actually intertwined with the laws of the great way, not necessarily powerful, but they all have infinite magical effects.

Innate spirit treasures are already quite rare, and they are basically owned. In today's prehistoric times, it is difficult to obtain one.

For example, the Xiantian Wufang Banner, the Twelve-Rank Lotus Platform, and the Hetu Luoshu, etc., no matter which Xiantian Lingbao has a great reputation.

Among them is the famous Four Swords of Zhuxian. Once the Zhuxian sword array is deployed, it is said that the four saints are invincible, and the power of killing is unmatched.

Moreover, in the prehistoric world, in addition to its terrifying power, the innate spirit treasure can also be used to entrust one's own obsession, which is an indispensable thing for killing the three corpses.

As for the innate treasures, in the entire prehistoric world, there are actually only three of them, namely the Chaos Bell, the Taiji Diagram and the Pangu Banner.

Among them, the Taiji diagram is controlled by the Taiqing sage, who is also the head of the six sages, and his strength may have already surpassed the other five sages.

Taiji diagram possesses the power of calming the earth, water, fire and wind, the power of transforming yin and yang and the five elements, the power of evolving the Tao, and the power of refining the earth, water, fire and wind.

The Pangu Banner is held by Yuanshi Tianzun, a saint who is one of the three Qings, and his strength is also extremely terrifying.

This treasure has the power to tear apart the primordial chaos, the power to shatter the heavens and time and space, the power to control all laws and profound meanings, and the power to open up the universe.

As for the Chaos Clock, it was originally controlled by Donghuang Taiyi, the emperor of the monster clan, but during the Lich War, this treasure had escaped into chaos.

The Chaos Clock has the power to suppress the prehistoric world, the power to reverse the time and space of the heavens, the power to control the mysteries of the avenue, and the power to encompass thousands of phenomena.

This treasure can also ignore the attacks of any treasure god soldiers and sharp weapons, and is immune to the damage of all supernatural powers and spells. It hangs above the head and can be called invincible.

The Chaos Clock, the innate treasure, has no owner now, so it naturally attracts the eyes of countless people, even saints are no exception.

For example, the sage, Master Tongtian, has entered the chaos many times to find the trace of the Chaos Clock, and wanted to subdue this innate treasure.

These things, Wang Xuan heard what Zhao Gongming said, he also went to Chaos with his teacher, and saw the Chaos Clock once.

But in Zhao Gongming's mouth, even a saint can only do nothing when facing the innate treasure of the Chaos Clock.

This point can be seen from the innate treasure of the Chaos Clock, which is still unowned. I am afraid that the experience of the leader of Tongtian is not so good.

And the reason why Master Tongtian tried his best to subdue the Chaos Clock is actually because of another magical function of the innate treasure.

The innate treasure has the effect of suppressing luck, and luck is something that saints have to fight for in the prehistoric world.

However, in Wang Xuan's view, the so-called suppression of luck is actually not that safe, it can only be said to be useful, but not very effective.

For example, during the calamity of the Lich, the Yaozu also had the Chaos Clock to suppress their luck, but in the face of the general trend of the world, the Yaozu was still defeated.

And this time, in the Conferred God Quantification Calamity, the Pangu Banner was also used to suppress luck in explaining the teachings. In the end, it was still the same big defeat.

But you can't say that the innate treasure is completely useless, because the effect of suppressing luck actually played some role in the end.

Just like the Yaozu, if it weren't for the chaos clock to suppress luck, the Yaozu would have disappeared long ago, but in today's prehistoric world, the Yaozu still exists.

The Yaozu just came to an end, without the power that once dominated the world, instead of disappearing completely. Can you say that the Chaos Clock is useless to suppress luck?
Another example is Chanjiao, although he lost a lot in the Conferred God Calamity Tribulation, but at least he managed to keep some disciples, so it cannot be said that the Pangu Banner is completely useless.

Everything is relative. It can only be said that compared to the general trend of heaven and earth, compared to the calamity of heaven and earth, and compared to the way of heaven, the innate treasure is not omnipotent.

As for the magic weapon of chaos, as Zhao Gongming said, it only exists in legends and has basically disappeared.

Just like Good Fortune Qinglian, this primal treasure of chaos has been divided into various innate spiritual treasures after Pan Gu created the world.

There is also Pangu Sky Opening Axe, this chaotic treasure, after Pangu Great God created the world, it also differentiated into three innate treasures: Chaos Bell, Pangu Banner and Taiji Diagram.

The only thing left in the world is the good fortune jade plate in the hands of Daozu Hongjun, but this treasure of chaos is also incomplete.

"In today's prehistoric world, there are indeed some innate spiritual treasures that have no owner, or can be planned!" Wang Xuan thought to himself.

(End of this chapter)