Fantasy Three Kingdoms: Four knots in Taoyuan at the beginning

Chapter 199 196, big trolls and performance artists
What does this mean?
The implicit meaning of Chen Yuan's words is that when Confucius wrote "Spring and Autumn", he used the Spring and Autumn brushwork.

The so-called spring and autumn brushwork is not distorting the facts.

It is taboo for the venerable, the taboo for the relatives, and the taboo for the sage.

The title of "Spring and Autumn" is subtle but obvious, ambition but dark, tactful and organized, exhaustive but not dirty, punishing evil and encouraging good, who can cultivate it without a sage?
Therefore, the purpose of writing "Spring and Autumn" is not here. Recording historical events is just a means of writing by Confucius, and its purpose is to "punish evil and encourage good".

In other words, "Spring and Autumn" looks like history, but it is actually a classic, punishing evil and encouraging good.

Otherwise, why did Confucius use Spring and Autumn brushwork.

According to the concept of historians, the first priority of recording history is to seek truth from facts, don't have a position, and be what you are.

Since Confucius was avoiding taboos, he did not put seeking truth from facts first.

For example, "Spring and Autumn: The First Year of Xi Gong": the first year of the first year of spring and the first month of the king.

There is no record of Duke Xi's accession to the throne, because Duke Min was in chaos at that time, and Duke Xi fled before returning to the country.If the process of Duke Xi's ascension to the throne is recorded, it will inevitably involve negative events of domestic chaos.

Therefore, Confucius skipped this point, not highlighting the scandals at that time, but also not whitewashing the history, only showing this disgraceful history in an abnormal way of recording.

This is taboo for His Holiness.

But how do people know about this if you don’t write about it?
This can easily cause confusion for future generations.

Since it can’t be recorded truthfully, then don’t call yourself a history book, just honestly say it’s a scripture.

Xun Yue, who is familiar with the Spring and Autumn Annals, naturally knows what Chen Yuan said.

These words were said by Confucius after he wrote the Spring and Autumn Annals.

However, there have always been different interpretations about the meaning of this sentence.

Hearing Chen Yuan's words, Xun Yue smiled disdainfully: "Chen Zichu, you are poor in skills. This sentence reveals that the Spring and Autumn Period is not a classic of history. As the saying goes, meat-eaters are despicable, and the sin of Confucius must be meat-eaters!"

This Xun Yue really had two tricks. He turned the tables and used Chen Yuan's words to deal with Chen Yuan and win the round.

Many people in the audience nodded in agreement, Xun Yue was right.

Confucius did record many disgraceful things about monarchs and nobles in the Spring and Autumn Period. From this point of view, Confucius did make great contributions.

However, would Chen Yuan just admit defeat?
That is of course impossible.

Chen Yuan laughed: "Okay, Xun Zhongyu, since you said that, then let me ask you, what is the explanation for the first year of spring and the first month of the king?"

Chen Yuan, you are a one-hit kill.

You said that Confucius recorded historical facts truthfully, so what is the explanation for this sentence?
This is the official entry into the debate.

In the front, the two people threw out their own arguments, and now they will use various methods to prove their arguments.

Chen Yuan first threw out that those who knew Qiu in later generations used "Spring and Autumn", and those who sinned against Qiu also used the sentence "Spring and Autumn" to prove their point of view.

Xun Yue counterattacked, but used this sentence to prove his point.

Chen Yuan made another move.

This move is unusual, it directly hits Huanglong.

Moreover, Chen Yuan had predicted Xun Yue's prediction long ago.

Sure enough, Xun Yu said directly: "This is a taboo for your lord, so why do you need to say more."

Chen Yuan smiled disdainfully: "Okay, since you said it was taboo for the Venerable, why is Confucius taboo for the Venerable?"

Xun Yue was taken aback?
Why is it taboo for His Holiness?

Xun Yue hasn't considered this question yet.

In his cognition, it is only right and proper to be taboo for the venerable, so why?
Xun Yue directly said impatiently: "It's a courtesy to be a man to be taboo, why bother talking about why?"

Chen Yuan glanced at the audience, most of them seemed to agree with Xun Yue's statement.

Also, in this era, it seems reasonable to taboo for the venerable, the sage, and the relatives.

It's the so-called concealment of relatives.

And Chen Yuan wants to tell everyone that it is right to taboo for relatives, but it is a big mistake to taboo for venerables and sages.

Especially when recording historical facts, this kind of thing is the most taboo.

Chen Yuan looked at Xun Yue and said, "Xun Zhongyu, do you know what is the most important task in writing history books?"

"reality!"

"Yes, it's true, objective, and can't be mixed with personal emotions. If personal emotions are mixed, then the facts you record will be biased, which means that you want to achieve a certain purpose."

"Since Confucius wrote the Spring and Autumn Annals, since he wanted to hide it for the venerable, the sage, and the relatives, it means that Confucius wanted to express his thoughts and ideas through the Spring and Autumn Period, punishing evil and encouraging good, otherwise why bother? What about taboo?"

As soon as Chen Yuan said this, Xun Yue had nothing to say.

Because if you want to overthrow Chen Yuan, you have to explain the words of King Zhengyue in the spring of the first year, but once you explain it, it shows that Confucius has selfish intentions. Are history books with selfish intentions still history books?

That’s not it anymore, that’s the scriptures.

Xun Yue fell into a paradox.

Not only Xun Yue, but many people below have also fallen into a paradox.

In fact, whether the Spring and Autumn Period is a classic or a history is really hard to say.

Chen Yuan was just bullying Xun Yue with his God perspective.

Because in many history books of later generations, there are simply not too many private goods in them, she is really a little girl who can be dressed up by others.

In comparison, Chunqiu is already very conscientious.

It has more conscience than Shiji.

Shiji has added some content that Sima Gong himself conjectured, and there are many private goods.

At the very least, Confucius did not add any private goods when he made the Spring and Autumn Annals, and at most he did not record it.

No content has been tampered with.

If you compare Ming history with Chunqiu, you will know what a conscience Chunqiu is.

However, according to Chen Yuan's own thinking, it is better to include Chunqiu in the scriptures, because the educational significance is very strong.

Xun Yue fell into a paradox and had nothing to say, that is, he was defeated.

Chen Yuan of the Gongyang School VS Xun Yue of the Guliang School.

Chen Yuansheng.

Xun Yue resigned from the stage in disbelief, still thinking about the matter of the first month of the Spring King in the first year, how to explain it reasonably.

Xun Yu, Chen Qun and Zhong Yao saw this scene.

Different thoughts flashed through their hearts.

Xun Yu: Chen Zichu is a good opponent.

Chen Qun: This son must not stay.

Zhong Yao: Zichu is really extraordinary.

Clear stand.

Xun Yu regarded Chen Yuan as an opponent, and Chen Qun as an enemy. Needless to say, Zhong Yao was about to become Chen Yuan's little fan.

Ever since he saw Chen Yuan's regular script, Zhong Yao fell, and gradually became Chen Yuan's shape.

If Chen Yuan knew that Xun Yu regarded himself as an opponent, he would probably be speechless and tearful.

You big brother, why don't you open up the wasteland world with me, you must be my enemy.

But Chen Yuan didn't know, at this moment he killed Xun Yue and wanted to step down.

But someone jumped onto the stage again, and he was not given a chance at all.

Seeing this, Chen Yuan frowned slightly.

To be honest, he really didn't want to debate on stage, it was boring.

However, when he saw the points added by the system after winning against Xun Yue, Chen Yuan felt very happy again.

Winning Xun Yue added 10 points.

Good guy, one person has a point, if I get a hundred people, that's a thousand points.

With [-] points, I can point myself to the first rank, or fill up the attributes, or I can light up a lot of technology trees.

This kind of great opportunity to earn points is once in a lifetime.

Therefore, Chen Yuan immediately didn't want to go down.

He looked up at the person who jumped onto the stage.

He looks pretty good, with delicate features, but his high head has an air of arrogance, which makes people feel very uncomfortable. Who is this guy?

Forget it, don't care who it is, it doesn't matter.

The important thing is to kill you, and I can get points again.

So Chen Yuan didn't wait for the other person to report his name, and said directly: "I'm in a hurry, so I don't need to introduce myself, just say what you want to debate!"

The person on the opposite side was so hung up that he didn't choke to death on Chen Yuan's words.

Because he was about to announce his name, the words came to his lips, and Chen Yuan was blocked all of a sudden, and everyone would feel choked.

This person has a stubborn temper, Chen Yuan refused to let him speak, but he wanted to speak.

After adjusting his breath, the man said, "I am Mi Heng."

What?
Chen Yuan was shocked immediately: "What did you say your name is?"

Mi Heng frowned, and sprayed directly: "Why, the dignified Jingzhou Biejia is a deaf man, and he can't hear other people's words clearly. Tsk tsk, I didn't expect Jingzhou to let a deaf person do Biejia, it can be said that there is no one."

It's a stone hammer, it's the big spray that's right.

The only big troll who could compete with Zhuge Kongming in the late Eastern Han Dynasty.

However, the characteristics of the two are different.

Zhuge Kongming is first putting himself on the moral high ground, and then making personal attacks.

For example, fighting against the Confucians with words, scolding Wang Lang to death.

They are all naked personal attacks, not martial arts.

However, Zhuge Liang will cover it up with morality anyway.

This is different for Mi Heng. As a big fan and performance art lover at the end of the Eastern Han Dynasty, he just sprayed it when he came up.

For example, beating drums and scolding Cao, not only spraying Cao Cao, but even Xun Yu, it can be said that everything can be sprayed.

Therefore, in the end Cao Cao couldn't stand it anymore, and didn't want to bear the reputation of killing famous people, so he gave him to Liu Biao directly.

Liu Biao doesn't care so much, if you spray me, I will kill you.

So, You Heng died.

For Mi Heng, Chen Yuan didn't have much affection either.

This kind of keyboard man can't see his actual ability, so he can criticize people, what's the use of it?

The cliff is high from the shore, so there is no use for farts.

Therefore, Chen Yuan didn't save face, and directly sprayed.

"Well, what you said is right, but there is no one in Jingzhou, and I will not accept a person with a foul mouth as an official. I am afraid that it will pollute the gods of Jingzhou."

As soon as this remark came out, Mi Heng's face suddenly changed.

Although this Mi Heng has a bad mouth, he has a great reputation. No one has ever scolded him like this.

In the past, most of the people he scolded would not retaliate, even if they retaliated, they were not his opponents.

He has long scolded his experience and level.

Chen Yuan was the first to fight back nakedly.

Just as Mi Heng was about to speak, Chen Yuan blocked him back: "There's no need to engage in verbal disputes. Tell me quickly what you want to debate. If you continue to swear, I'll ask you to go down directly. Do you believe it?"

Mi Heng's face became even more gloomy.

It was the first time in his life that he met someone who didn't save him face, which made Mi Heng very upset.

To put it bluntly, this guy is just spoiled, making him feel that I am the best in the world.

It's actually an egg.

If he was really capable, would Cao Cao not use him?

That's really underestimating Boss Cao. As long as you have real skills, Boss Cao can tolerate some of your problems.

For example, Cao Hong is greedy for money, Guo Jia is addicted to alcohol, Cheng Yu bluntly said that he committed crimes, and so on.

If you don’t have any real skills, then go away and stay honest, don’t be foolish, if you are foolish, you will be cut off, or you will be sent to the enemy so that the enemy will cut you.

Therefore, Mi Heng said: "Chen Zichu, you are just a son of a poor family in Youzhou. You dare to be so rampant and despise the world after a little bit of success. Who gave you the courage, Liu Xuande, who weaves mats and sells shoes, or Cai Bokai, who is cowardly and cowardly?"

When Mi Heng said this, everyone was shocked.

What the hell! ! !

Is this guy really not afraid of death?

Liu Xuande, who weaves mats and sells shoes, is now a Jingzhou shepherd.

The fearless and cowardly Cai Bokai is now the head of Xiangyang Academy and Chen Yuan's father-in-law. In theory, he is also Liu Bei's elder.

Because Liu Bei is Chen Yuan's elder brother.

Chen Yuan was indeed disgusted by Mi Heng.

This guy is purely a toad lying on his feet, not hurting people or disgusting people.

While feeling disgusted, Chen Yuan felt a killing intent in his heart.

The two people Mi Heng mentioned, one is his elder brother and the other is his father-in-law, they are both his elders, if Chen Yuan doesn't express anything, then Chen Yuan's reputation will be over.

The righteousness of filial piety is the foundation of the Eastern Han Dynasty, and it is also the righteousness of human relations.

But Chen Yuan couldn't kill him directly, because it would destroy the classic debate meeting.

This made some malicious people suddenly interested.

It depends on how you, Chen Zichu, deal with this dilemma.

Cai Yong was on the high platform at this time, so he naturally noticed the situation on Chen Yuan's side, and he immediately became anxious.

He was afraid that Chen Yuan couldn't help but kill Mi Heng directly. Although his filial piety could be fulfilled, it would ruin the classic debate conference.

So much preparation in the early stage was wasted.

Liu Bei is different. Liu Bei himself is a murderer, a fan of military combat, and he takes a knife to kill people when he has nothing to do.

The way he looked at Mi Heng was like looking at a dead person.

In his opinion, even if the Debate Conference is ruined, Chen Yuan's reputation cannot be ruined.

Therefore, Liu Bei rumored to Chen Yuan: "Fourth brother, don't worry, just kill if you have to, and I will bear the consequences for you."

Chen Yuan felt warm when he heard Liu Bei's rumors.

Is a good big brother.

Chen Yuan nodded to Liu Bei, signaling to be safe and not to be impatient, he knew it in his heart.

After receiving Chen Yuan's signal, Liu Bei calmed down, but his cold eyes still glanced at Mi Heng, as if he was considering where it would be better to strike the sword.

How does Chen Yuan deal with it?

Naturally there is a way.

That is a heart-wrenching debate that distinguishes between superiority and inferiority as well as life and death.

As the name suggests, the argument of punishing the mind is to punish the mind.

The heart here refers to the core of knowledge learned by a scribe.

The debate of killing one's heart looks complicated, but it is actually very simple.

That is to use one's own theory to induce the vision of heaven and earth and then directly collide with it.

The winner survives, the loser dies.

Fair and just, at a glance.

The theory collapses, the mind and soul are destroyed, and life and death are sealed.

Those who don't have a deep hatred will not do it.

(End of this chapter)