Journey to the Heavens from the Mountain God

Chapter 177 Ling Xiaotian's Book
Fifty miles east of Shu County in the State of Qin, there is a mountain named Longmen Mountain. It is said that Emperor Yu was born in Longmen Mountain. He dug Longmen, cast Jiuding, and cured floods.
Longmen Mountain is majestic and beautiful, with many strange rocks and deep canyons; there are waterfalls and Longtan, underground rivers, moraine lakes; there are primitive forests, apes singing and swallows dancing, and green hills dripping green.It's really beautiful mountains and green waters, a magnificent view on earth!
According to legend, there are immortals living in seclusion in Longmen Mountain, and there is an endless stream of people looking for immortals and visiting Taoism every year.In addition, the mountain god of Longmen Mountain is very effective, so the incense is naturally flourishing!
The aristocratic families in Shu County built other courtyards in Longmen Mountain as a resting place when offering incense and worshiping gods.At the same time, I also hope to obtain the fairy fate and step into the avenue of longevity.

The Wang Family's Bieyuan is not very eye-catching among the many other courtyards, but it is only ten acres in size. The only advantage is that you can see Longmen Mountain when you go out.

In the yard, the bamboo trees are overcast, the scenery is gloomy, the vines and weeds, the green moss and the secluded rocks, there is a faint sense of decline and depression.

On the wooden floor of the master bedroom in the compound, a fifteen or sixteen-year-old boy sat cross-legged, the black air between his brows dissipated, and replaced by wisps of gloomy greenness.

"If I hadn't obtained the Lingxiao Tianlu, I don't know when I would be able to solve the mystery of this fetus!"

A look of fear flashed deep in the boy's eyes, the mystery of the womb was far beyond his imagination.

This boy is none other than the reincarnated Wang Mingzhen.Affected by the brand of Qixing Daluo, his journey of reincarnation was not smooth.

Rubbing the swollen eyebrows, Wang Mingzhen began to sort out the memory of this reincarnated body, and the light in his eyes flickered from time to time.

He was born in the royal family of Shu County, which can barely be regarded as a family of meritorious nobles.The ancestors of his family were originally hunters in the mountains. Later, they conquered Shu County with King Huiwen of Qin.

It's a pity that future generations don't live up to it. In Wang Mingzhen's father's generation, the title has been reduced to the tenth rank.

Those elders saw it in their eyes and were anxious in their hearts. They pinned all their hopes on the younger generation, eager to restore the glory of the family.

When Wang Mingzhen was born, his mother died of dystocia. She was weak and sick since she was a child, and almost died on the sick bed many times.

It was not easy to live to the age of 15, so he was exiled to the Wang family's other courtyard by the elders of the family and left to fend for himself.

However, his reincarnation still has some chances. By chance, he rescued a seriously injured old Taoist.

This old Taoist monk was originally an orthodox monk. When suppressing the ghost tide in Fengdu, he was seriously injured by a ghost king and had to return to the cave to heal his injuries.

As a result, he underestimated his own injuries, and when he was walking in the air, his injuries exploded and he fell directly into the Wang family's other courtyard.

The fairy fate descended from the sky, and his reincarnation was not stupid, so he would naturally grasp it firmly.He invited doctors to see the old Taoist doctor, decocted the medicine himself, and served him attentively, hoping to get a fairy fate.

However, after the old Taoist recovered from his injuries, he directly told him that he was born with a deficiency and could not embark on the road of cultivation.

Hearing this, although he was very disappointed, he didn't try to repay the favor, but just accepted it calmly.

This move made the old man a little embarrassed, so he showed him a way to reach the sky, that is, to ask for the heavenly talisman.

According to the old Taoist, there are five immortals in this world, namely heaven, earth, human beings, gods and ghosts.These five immortals can all live forever, but they are different from each other.

Celestial beings build the foundation at the gate of heaven, refine and form qi, the five qi are towards the origin, the three flowers gather at the top, condense the Tao and fruit, and enjoy the world.

The earth immortals do not bear three flowers on their tops, but use the five energies in their chests to unite with the cave sky. They are the masters of the cave sky and live as long as the cave sky.

Human immortals don't end up with three flowers on the top, don't cultivate the five qi in their chests, but only cultivate the primordial spirit, so that they can become immortals and rank in the immortal class.

Immortals, with the power of incense and vows, cast immortal bodies, condense divine scriptures, and open up legal domains.

Ghosts and immortals, seek survival from death, and use the spirit of the netherworld to forge the body of ghosts and immortals.One thought is pure, going in and out of the nether world, immortal and immortal, traveling across the underworld.

Among the five immortals, the Celestial Immortals are the most expensive and the most powerful, which is the method of ancient immortals' cultivation.

Only those who are talented and have a deep background have a glimmer of hope to step into the avenue of immortality.

Just building the foundation of Tianmen and self-enlightenment of Taoism has stopped countless heaven's favored children and let them waste countless years.

And the world of mortals refines the mind and stimulates the five qi in the chest, which is another huge threshold.There are also three disasters, which are the sharp swords hanging above the head.

The way of the Earth Immortal is also full of difficulties. You need to find a blessed place in the cave, and combine the five qi in your chest with the five qi in the cave to prove the fruit of the Earth Immortal.

But almost all of those blessed caves have owners, and the mere level of unowned caves and blessed places is enough to make people daunting.

Only celestial beings have lower requirements for aptitude and resources. They use the flesh as a raft to build the foundation of the road, condense the yin god, refine the yang god, and become the real person of the primordial spirit.As long as the meritorious deeds are completed, they will be able to ascend in the daytime and rank among the immortals.

This path is also a majestic avenue, and it is the first choice of almost [-]% of practitioners in the world.That old Taoist also has the way of immortality, and he is a great monk in the Yang God Realm.

The way of the gods requires a lot of incense and sacrifices, and the incense is used to condense the gods and obtain the priesthood.The level of incense alone is enough to stop most practitioners.

The way of ghosts and immortals is the way of cultivating ghosts, which can only be practiced after the death of the living being.Prevalent in the underworld, there are very few people who practice the way of ghosts and immortals in the human world.

And seeking heaven is a shortcut to practice the way of immortals.The so-called Tianlu, the full name is "Nine-Rank Lingxiao Taoist God Tianlu".

It is rumored that this ninth-grade celestial talisman practice method was passed down by the great celestial venerable in the Lingxiao Palace, which is equivalent to the "Grand Lord" system of the heavenly court.

Regardless of monks or mortals, even ghosts and monsters, as long as they obtain the Heavenly Talisman of Lingxiao, they will be able to obtain the corresponding grade of Tianlu by accumulating skills.

For example, the lowest-level ninth-grade celestial talisman is called "Fudu Gonglu", and you can get the Taisui Great General Talisman and Bigu Cultivation Pill.

Even mortals who have not practiced can summon the golden armor Tianding to drive away evil spirits and suppress demons by holding the Tai Sui General Talisman.

Refining the ninth-grade celestial talisman is equivalent to a monk casting a Dao foundation and embarking on the road of practice.As long as you accumulate enough incense and vows, you can be promoted to raise the Tianlu to the seventh rank.

And the eighth-rank Tianlu is comparable to the Yin God Realm, and the seventh-rank Tianlu is comparable to the Yang God Realm.That is to say, the seventh-rank celestial talisman is no longer considered weak in the human world, and it is enough to serve as priests such as mountain gods and land gods.

If the Qipin Tianlu wants to be promoted further, he needs to pass the performance assessment of the Heavenly Court, that is, the incense and incense turned in every year can meet the requirements.

In this way, you can get the seal from the heavenly court, raise the talisman to the sixth rank, become a heavenly soldier, or hold a priesthood such as a mountain god or a big land god, which is comparable to a real person of Yuanshen.

The fifth-grade celestial talisman is the barrier between immortals and mortals. Once you accumulate enough skills, you will be rewarded with 3000-year-old flat peaches from the heavens.

Continue to go up, be promoted to the third-rank Tianlu, enter the heavenly court as a fairy official, be named on the list of gods, attend the peach banquet, and taste the 3000-year-old peach.As long as you don't die, you can basically be immortal.

The highest first-grade celestial talisman is said to be comparable to the power of a golden immortal. The heavenly court canonize the real monarch, and you can sit in the front row at the peach banquet and enjoy the 6000-year-old peach.

To put it simply, the Jiupin Tianlu is a shortcut to practice the way of the gods by using the resources of the heavens.

Since it is a shortcut and the external force is used, the foundation is naturally unstable and the background is insufficient. It is very difficult to cultivate to a higher level!

As long as you work hard to develop believers and accumulate incense and vows, it is relatively easy to achieve success.

From the sixth-grade celestial talisman upwards, not only the accumulation of merits, but also a sufficient identity background is required to be promoted.Otherwise, there is no hope of promotion, and the years can only be wasted.

If one wants to be promoted to the third rank of Tianlu, one needs great perseverance, great opportunity, great luck, as well as an innocence, and loyalty to the Jade Emperor Tianzun, only then can one hope to be promoted.

Although this is a shortcut, it becomes more and more difficult the further you go, it is almost a dead end.But all practitioners who have a choice are unwilling to choose to ask for heaven.

Not only that, but to practice with the help of the Lingxiao Tianlu, one must follow the edict of the Lingxiao Palace, and if one violates the rules of heaven, one must be punished.

In light cases, they will be punished with rods, whipped by lightning like ordinary people, or even demoted to the mortal world;

In short, the mighty power belongs to the heaven, which is far inferior to other ways of practice, where one can absorb ten thousand dharmas into one's own body, enjoy the mighty power of heaven and earth alone, and feel at ease.

Although there are many disadvantages in the practice of seeking Tianlu, the threshold is extremely low, and it is more suitable for those with ordinary qualifications.

After all, how difficult is the road to practice!Countless mortals have no way to enter the Tao!

It is said that those practitioners who forge the Dao foundation can only live for two Jiazi; if they refine the Yin God, they can live for two hundred years;

I don't know how many of these low-level practitioners are there, and they can't get any closer even after exhausting their lifespan, so they have to die at the end of their lives!

Even if the fortune is deep, if you become a real person with the soul, you can enjoy five hundred years of life.It is equally difficult and difficult to accumulate enough merit and soar in the sky!
Only higher-level immortals have a longer lifespan, but at the end of each era, there will be five declines of heaven and man.

If you can survive the five declines of heaven and man, you will be able to enjoy peace for an era;

If you don't have a great source of blessing and great luck, it is also a good choice to go to Lingxiao Tianlu.Each rank is given with a talisman, which saves the pain of refining the method and enjoys the joy of longevity.

Hearing the old Taoist's foolishness, Wang Mingzhen's reincarnated body's eyes lit up, and he immediately begged the old Taoist to help him seek heavenly talismans and seek immortality.

For those monks who are hopeful of immortality, it is natural to abandon Ling Xiao Tianlu like a shoe.But for ordinary people, this is undoubtedly a road to heaven.

No matter how many restrictions there are on the way of the gods, no matter how low the priesthood is, it is still transcendent and has the hope of immortality.

For example, the disciples of the old Taoist school, the patriarch is Zhang Daoling, the great celestial master of the heaven, who is highly respected in the heaven, so he can easily obtain the Lingxiao Tianlu.

It can also be said that Lingxiao Tianlu is the benefit of disciples of the main school. Those practitioners do not have many close juniors. If these juniors do not have the qualifications for cultivation, taking Lingxiao Tianlu is the best choice.

Receiving the Lingxiao Tianlu given by the old Taoist is equivalent to being recognized by the Heavenly Court and gaining a trace of Heavenly Court's luck.

It was by virtue of this sliver of heavenly luck that Wang Mingzhen was able to uncover the mystery of the unborn child and awaken all memories.

After sorting out all the memories, a serious look flashed in the depths of his eyes.Heavenly Court is the center of the Three Realms in the Zhuxia mythology system, and there are countless people with great supernatural powers!
He will never forget that this world is branded by the Seven Star Daluo.Even if it's just a brand, it's still not something monks below seven stars can compete with.

In his heyday, he was only a four-star consummation, and he was still a few big realms away from the seven-star Daluo.The higher the cultivation base, there is an insurmountable gap between every small realm, not to mention the gap between those big realms.

Concentrating on the sea of ​​consciousness, Lingxiao Tianlu suddenly appeared in Wang Mingzhen's consciousness induction. This Tianlu seems simple, but it contains a faint innate dao rhyme.

If he hadn't rebelled against the innate, he would have the body of the innate god and demon, and he was extremely sensitive to the innate dao rhyme, and it would be difficult to detect the innate dao rhyme aura.

Thinking of Ling Xiao Tianlu being promoted to the third rank, being able to be named on the list of gods and becoming the righteous god of heaven, Wang Mingzhen's eyes showed a thoughtful look.

Perhaps, the method of cultivating this talisman was learned by Jade Emperor Da Tianzun from the List of Innate Spirit Treasures, so that he could have a shallow innate dao rhyme.

If one can cultivate the Lingxiao Tianlu to the first rank, one should be able to glimpse some of the mysteries of the Conferred God List.

However, after Lingxiao Tianlu reaches the third rank, it will be named on the list of gods, and it will be controlled by the list of gods, and it will not be free, so naturally it will not be taken by Wang Mingzhen.

After awakening his memory, Wang Mingzhen thought that the road to immortality was smooth.No matter how poor the aptitude of the reincarnated body is, the practice will be slower, but with the mystery of the Kunlun Heavenly Scripture, these are not problems.

Looking at the door of faith piercing through heaven and earth in the sea of ​​consciousness, and the dense seals of the law of heaven on the door, a bold thought flashed in Wang Mingzhen's mind.

The seal of the law of heaven above the gate of faith was obviously sealed by the heaven of this world during the reincarnation process.

And Lingxiao Tianlu contains a trace of heavenly luck, which should be able to break the seal by a thread.At that time, with the help of the power of faith, his path of practice will be smoother.

With a thought, Ling Xiaotian moved towards the door of faith.The legal net seal formed by the law of heaven, without any hindrance, allowed Tianlu to be integrated into the door of faith.

The continuous power of faith is integrated into Lingxiao Tianlu, and the grade of Tianlu rises rapidly like a rocket.

In just an instant, he was promoted to two ranks in a row, and promoted to the seventh-rank Tianlu.After one breath, he forcibly broke the seal of the Tianlu, and was promoted to the sixth-rank Tianlu.

After a cup of tea, you will be promoted to the fifth-rank Tianlu; after half an hour, you will be promoted to the fourth-rank Tianlu; after one hour, you will be promoted to the third-rank Tianlu; after three hours, you will be promoted to the second-rank Tianlu; Lu.

In less than a day, Wang Mingzhen reached the limit of the immortal way of Lingxiao Tianlu.

This is simply unprecedented and unprecedented!If it spreads out, it will be enough to shock those great powers.

At this moment, the divine script of the Dao on the Gate of Faith burst out with brilliant divine light, enveloping the first-grade heavenly talisman.

After merging with the first-grade celestial talisman, the divine rune of the Dao became even more mysterious and miraculous, as if it was pregnant with some powerful supernatural power.

On the door of faith, the seal of the law of heaven was not to be outdone, bursts of divine light flashed, and the divine text of the avenue was immediately sealed.

(End of this chapter)