Chapter 213
Looking at the fleeing black air, a smile flashed across Wang Mingzhen's eyes.I saw him make a formula with both hands, cast a small karma technique, condense 36 karma imprints, and drive all of these imprints into the black shadow.

These causal imprints are invisible and qualityless, and even a powerful person in the embryonic form of Dao and Fruit will not be able to discover these imprints unless he is proficient in the Dao of Karma.

Relying on these causal imprints, Wang Mingzhen can find traces of the black shadow at any time, and even use this to influence the thinking and actions of the black shadow.

To put it simply, the black shadow has been secretly controlled by Wang Mingzhen, becoming a dark chess piece and a qualified tool man.

After finishing these, Wang Mingzhen returned to the City God's Law.It is important to investigate the origin of Sombra, but he has more important things to do.

After getting the mysterious scroll, Genesis in the Sea of ​​Consciousness suddenly experienced slight changes.Wang Mingzhen could sense that it was the desire for the mysterious scroll.

This mysterious scroll is indeed a rare treasure, but it may contain unknown backhands, and Wang Mingzhen dare not use it lightly.

And Genesis is a rare treasure created by countless chances and coincidences, and it is also his natal magic weapon, which can accompany him to grow and transform continuously, and has infinite potential.

One is a rare treasure with unknown hidden dangers, and the other is a natal magic weapon that shares weal and woe. It is clear at a glance how to choose!
After returning to the City God's Domain, Wang Mingzhen immediately integrated the mysterious scroll into Genesis.An immortal divine fire appeared out of thin air, tightly wrapping the mysterious scroll.

Strands of mysterious Dao rhyme are continuously refined by the divine fire, and many Dao principles such as soul, seal, contract, cause and effect, virtual reality and so on are all contained in it.

In Wang Mingzhen's perception, a mysterious Dao pattern divine prohibition slowly emerged in Genesis.

This divine prohibition is centered on the Daoist scriptures, with countless Daoyun laws as its branches and leaves, and a mysterious Daoyun legal net is derived, covering the infinite world in Genesis.

Among the infinite worlds of Genesis, only the Kunlun Realm has living beings, and the rest of the worlds are chaotic worlds that have not yet been judged.

These chaotic worlds don't seem to have changed in any way, but in fact, the Dao rhyme is deeply hidden, and the original background is more than several times powerful.

However, the Kunlun world has undergone earth-shaking changes. The sky is higher, the ground is thicker, and the surrounding stars and countless creatures have become more real.

In particular, the [-] flat peach trees actually started to rebel against the innate, exuding strands of innate Dao rhyme around them, even faintly transforming towards reality.

If these flat peach trees can complete the transformation, it means that Wang Mingzhen will get [-] innate spiritual roots, and his foundation will multiply.

However, for these flat peach trees to complete their transformation, the amount of energy they need to consume is astronomical.

If it weren't for Wang Mingzhen's foothold in the real world, with the backing of a vast universe, these flat peach trees would be wishful thinking if they wanted to complete their transformation.

And those spirits imprinted in Genesis
The cultivation base of the Taoist soldiers inside has been raised by at least a small level, and even some of the most talented people have been raised by a big level.

In addition, the ability to purify and condense incense crystals is also stronger, and it can condense the great fruit of heaven.

This Heavenly Dao Fruit is extremely miraculous, if it is in the real world, each Heavenly Dao Fruit can create a five-star supernatural being.

But in the illusory world, every great fruit of the heavenly law can create a powerful person in the embryonic form of a six-star fruit.

Of course, the exchange ratio between the Big Fruit of the Heavenly Dao and the Small Fruit of the Heavenly Dao is very terrifying, and only a trillion of the Small Fruits of the Heavenly Dao can be converted into one Big Fruit of the Heavenly Dao.

In terms of cost-effectiveness alone, condensing the great fruits of the Heavenly Dao is definitely a loss-making business, but for the entire world, it can increase the world's upper limit level and strengthen the strength of the laws of the Heavenly Dao. The benefits are countless!
At the same time, under the feedback from Genesis, Wang Mingzhen's Taoism practice has also improved further. The Tao fruit is impermanent, more mixed and happy, and it is only one opportunity away from condensing the flawless Tao fruit.

Of course, this opportunity may come at the next moment, or it may never come.

This is where the joy of practice lies. The foundation is certainly important, but chance and luck are also the most important.

While Wang Mingzhen was consolidating his cultivation in seclusion, Xuanzang and his incarnation Wukong set off on the westward journey again after a night's rest.

Xuanzang and his disciples stayed overnight at Xiaoxing, braving the cold winter wind and walking slowly.Suddenly, there was a whistling sound from the side of the road, and six robbers broke out. They held long spears and short swords, sharp blades and strong bows, and they were extremely ferocious.

One of the robbers shouted loudly: "The monk, go there, leave your horse and luggage as soon as possible, I will spare your life and let you go there!"

Xuanzang had never seen such a posture before, he was so terrified that he almost fell off his horse, but he didn't dare to speak.

These six thieves are respectively called seeing happiness with eyes, hearing anger with ears, smelling love with nose, tasting thoughts with tongue, lusting for opinions, and worrying about body. They are robbers transformed by six desires.

Xuanzang's mortal body couldn't see the details of these robbers, but he couldn't hide it from the piercing eyes of the incarnation Wukong.

I saw the incarnation of Wukong taking out the Panlong stick from his ear, facing the wind, it turned into an iron rod as thick as a bowl.With a light swing of the iron rod, the six robbers died tragically on the spot.

With the killing of the six thieves, Xuanzang and his disciples removed the six dusts and cut off the roots of afflictions, which can be regarded as a real step on the threshold of Buddhist practice and the possibility of attaining Bodhi Buddha fruit.

But Xuanzang didn't know the meaning of killing the six thieves. Instead, he felt that the method of incarnation as Wukong was too cruel and did not conform to the original intention of Buddhism to be compassionate.

Xuanzang reprimanded loudly: "We Buddhists should save all sentient beings, make them abandon evil and do good, and reform their mistakes. As the saying goes, put down the butcher's knife and become a Buddha immediately!"

The incarnation of Wukong is not angry, if he puts down the butcher knife, he can become a Buddha immediately, and the soul who died tragically under the butcher knife would not die in vain.If there is no reward for good and evil, there must be selfishness in the universe!

Only when kindness is praised and evil deeds are punished, can the good and evil be ordered in the world and the cycle of reincarnation be permanent.Therefore, punishing evil is promoting good!

As for the Buddhist concept of "putting down the butcher knife and becoming a Buddha immediately", it has strengthened the Buddhist background in a short period of time, but it has made Buddhist disciples mixed, and it can even be said to be anti-human.

Incarnation of Wukong, the more he thought about it, the more angry he became, and he couldn't hold back the anger in his heart, so he just quit.He turned somersaults, and disappeared without a trace in an instant.

But Sun Wukong's body knows that the journey to the West is related to the opportunity to escape, so naturally he dare not neglect, restrains the breath of the whole body, and hides in secret to protect Tang Xuanzang.

Seeing the disappearing figure of the incarnation Wukong, Xuanzang felt a little bit regretful in his heart, nodded and sighed, lamenting endlessly, secretly thinking that monkeys are wild and unruly, and cannot be taught.

In desperation, Xuanzang had no choice but to pack his luggage, put it on the horse, and instead of riding a horse, leaning on a tin stick with one hand and holding the rein with the other, he marched desolately westward.

After walking for a while, I saw an older old woman coming slowly in front of the mountain road, holding a cotton coat with a flower hat on it.

In the wilderness, an old woman suddenly appeared, which was obviously extremely abnormal.Sun Wukong quickly activated his golden eyes and found that the old woman was transformed by Avalokitesvara Bodhisattva.

He couldn't help but be amazed: "This Guanshiyin Bodhisattva really did it himself for the great cause of traveling westward to learn scriptures. This is too hard!"

Seeing the old woman approaching, Xuanzang hurriedly led his horse, stood on the right side of the road, and made way for the old woman.

Seeing Xuanzang walking alone in the forest, the old woman couldn't help asking: "Where are you an elder, why are you walking here alone?"

Xuanzang quickly replied: "Disciple Xuanzang, under the imperial decree of the Tang emperor, went to the Great Leiyin Temple in the Western Heaven to obtain the Mahayana scriptures."

The old woman warned: "The Great Leiyin Temple in the West is far away on the border of Tianzhu, one hundred and eight thousand miles away. You are alone, without a partner, and without a disciple, how can you get there? "

Xuanzang said with a wry smile: "A few days ago, my disciple took in an apprentice with great supernatural powers. He was fierce and stubborn, and he couldn't be educated. I just said a few words to him, and he disappeared without a trace!"

The old woman smiled and said: "I have this straight cotton collar and a hat inlaid with gold flowers. It was originally used by my son. Unfortunately, he died short-lived, so I only keep this coat and hat as a memory. You have an apprentice , this coat and hat will be given to you!"

Xuanzang hastily declined and said, "Accept the gift from my mother, but my apprentice has already left, so I dare not accept it!"

The old woman said with a smile: "Master, don't worry, your apprentice will return in a few days. You put this coat and hat on him, and I will pass you a magic spell. If he refuses to obey your orders, you recite this spell silently, and he will Don’t dare to commit murder again!”

When Xuanzang heard the words, he quickly thanked him.The old woman manifested the Dharma image of Avalokitesvara Bodhisattva, and flew eastward on a cloud.

Sun Wukong spies on this scene in secret, and can't help grinning his teeth in anger, wishing to give Guanyin Bodhisattva a sap to avenge this secret calculation.

He couldn't help muttering: "This Buddhist sect really has far-reaching plans, and the clothes and hats must have a lot of mystery. If my old grandson doesn't notice for a while, I'm afraid it will be difficult to escape the scheme!"

However, he already knew this in advance, so he just decided to use his tricks to let the Buddhists steal chickens and lose money.

At this time, the incarnation of Wukong is drinking in the East China Sea Dragon Palace.He was half drunk, but was educated by the Dragon King of the East China Sea in a subtle way.

The incarnation of Wukong felt in his heart, bid farewell to the Dragon King of the East China Sea, and went to look for Xuanzang.While on the way, I suddenly received a message from the main body.

The supernatural powers of the incarnation outside the body, the body and the incarnation are connected, the thinking is synchronized, and the various calculations of Guanshiyin Bodhisattva, the incarnation Wukong is naturally clear in the heart.

After the incarnation of Wukong found Xuanzang, he apologized to Xuanzang.Both master and apprentice intend to reconcile, so the previous unhappiness is naturally revealed.

When picking it up to salute, the incarnation Wukong pretended to see the hat casually, and pretended to be puzzled: "Master, where did this hat come from? My grandson remembers that during the salute, there is no such hat!"

When Xuanzang heard this, an unnatural look appeared on his face, and he said with a smile, "This coat was given to my teacher by an old lady not long ago."

Incarnate Wukong nodded, threw the hat and hat out, and said sarcastically: "It's so ugly, the master is a monk, it's not good to wear this hat and hat while saluting, disciple, let's throw it away for you!"

After finishing speaking, he threw the coat and hat out, this scene caught Xuanzang a little by surprise.

Before Xuanzang could react, the incarnation of Wukong helped Xuanzang to the horse, saluted him, and headed west.Xuanzang looked back at the coat and hat from time to time, his eyes full of entanglements.

Riding on the horse, Xuanzang said to the incarnation Wukong: "Wukong, that coat and hat are also a gift from someone else for the teacher, throw it away as you say!"

The incarnation of Wukong said with a look of indifference: "Anyway, none of us, master and apprentice, likes the clothes and hats. What to do with him, it's better to throw them away."

Avalokitesvara Bodhisattva secretly watched this scene, frowning slightly, eyes full of bewilderment.She thought everything was under control, but she never thought that the monkey would throw away the coat and hat like a pair of shoes, how embarrassing it was for her!

The Bodhisattva thought to himself: "The monkey threw away his coat and hat, how should I put the golden hoop on the monkey?"

Anyway, the Bodhisattva didn't react for a while, and could only watch Xuanzang and his disciples leave, feeling depressed and wanting to vomit blood.

At this moment, a gust of wind blew by, and the coat and hat suddenly disappeared without a trace.It was Sun Wukong himself who quietly made a move, turning into a breeze and blowing away the coat and hat.

"Thief, how brave!"

Guanyin Bodhisattva scolded angrily, and pulled out the willow branch from the mutton fat jade bottle with his right hand, waved it lightly, and drips of nectar fell down.

As the nectar scattered, the flowers, plants and trees within a radius of several miles all withered, and all vitality was forcibly swallowed by the nectar, extremely overbearing!

However, Avalokitesvara Bodhisattva did not find any traces of other people, and his face suddenly became even uglier. The strength of the person in the dark is definitely not weaker than him.

The Bodhisattva hastily recited the mantra, but also found nothing, which made the Bodhisattva's face change drastically.

You must know that the golden hoop is the treasure of the Tathagata Buddha, and there is the brand of the soul of the Tathagata Buddha on it.

The existence of being able to instantly erase the brand of the Buddha's primordial spirit is definitely not something that Guanyin Bodhisattva can compete with.

Avalokitesvara Bodhisattva hurried to Daleiyin Temple to report the matter to Tathagata Buddha.The Tathagata Buddha looked all over the Three Realms with his wisdom eyes, but still found nothing.

Tathagata Buddha said loudly: "Journey to the West involves detachment, and disasters must come. This is the test of heaven! You only need to ensure the safety of Xuanzang, and don't worry about the rest!"

Avalokitesvara Bodhisattva received the Buddha's decree and went straight to the east, secretly protecting Xuanzang's safety.

Besides, Xuanzang and his disciples, after half a month of trekking, finally came to the area of ​​Yingshoujian in Snake Pan Mountain.

Just look at the cliffs and rugged roads of Yingshoujian, the steep mountains with overlapping ridges, and a gulf of water blocking the way.

In Yingshoujian, the little white dragon Ao Lie sensed the arrival of Xuanzang and his disciples, and quickly mobilized the formation to block the Crystal Palace and prohibit all aquariums from entering and leaving.

Now he, Ao Lie, has many wives and concubines, hundreds of heirs, and tens of thousands of shrimp soldiers and crab generals. He sits in snake coiling mountains, caves and heavens, and eagles worry about the blissful land.

Although Avalokitesvara Bodhisattva was kind to Ao Lie in saving his life, but letting him turn into a horse for the monk of the Tang Dynasty to ride, eating and sleeping all the way, the price is too heavy!

He can only say sorry to the Bodhisattva, turn into a horse for people to ride, he really can't do it!

Therefore, after Xuanzang's master and apprentice arrived, Ao Lie wisely closed the Crystal Palace, not giving anyone a chance to find fault.

Avalokitesvara Bodhisattva looked at the closed Yingchou Stream, Guanghua's forehead was covered with black lines, and he almost closed himself!
(End of this chapter)

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