I have a two world clock

Chapter 38 Interest
Li Mu was very interested in the imperial examinations of the Great Yin Dynasty.

Even without Sun Honglie's suggestion, he already had the idea of ​​joining the Confucian Academy to learn cultural knowledge.

It's not that I want to be a high-ranking official in this world and domineering, but I'm curious about the knowledge and status of scholars in this world.

He has stayed in this world for so long, and he has some understanding of some things such as the change of dynasties and the sect of monks.

In such a world of immortals, Confucianism is also one of the sects of monks, and it is the largest sect of practice, with disciples everywhere and extremely powerful.

There are nine sects and thirteen sects and 81 sects in the world, and the four major sects of Confucianism, Taoism, Buddhism and demons are respected as the origin of the exercises.

And among these four major sects, the Confucian sect is also known as the most famous religion in the world, overwhelming all schools of thought.

The tyranny of its strength can be seen from the domineering technique.

Compared with Buddhism, Taoism, and demonism, this Confucianism is the only prominent and official school that has entered the world. It has brought together countless smart people from all over the world, including many great masters in the world.

Coinciding with the imminent catastrophe in 500 years, all other sects of practice could not close their doors. Only Confucianism, who entered the world to show off its learning, was caught in the world of mortals. It had to face the catastrophe and find a way out of the catastrophe in order to escape the catastrophe. , get out.

This way of acting is most in line with Li Mu's temper.

Facing the catastrophe, how could it be possible to hide?
You have to face the killing and robbery directly, and kill it abruptly!

Can you escape the catastrophe by closing the mountain gate?

Are you kidding me?
Because Li Mu is so brave and ruthless, he has some understanding of the history of world wars. He knows that once a war breaks out, it is simply too naive to want to avoid the war.

Besides, he had already learned from Anyangzi what was going on during the 500-year killing and robbery.

It turns out that the human body has three dantians, upper, middle and lower, each of which has a god residing in it, collectively referred to as the "three corpses", also known as the three worms, the three pengs, the three corpse gods, and the three poisons.

The upper corpse is beautifully decorated, the middle corpse is delicious, and the lower corpse is delicious.

The purpose of the existence of the three corpses is to prevent people from seeking the way and harm their lives.

Because people die with three corpses, they can gain freedom, so people will die of indulgence, death of fright, death of anger, and death of excessive grief. The monks call it the internal injury of the seven emotions, and the seven emotions are the troubles of the three corpses.

Only by beheading the three corpses can one become a pure body, free from dust and karma in the world of mortals, and thus be free from catastrophe and be at ease.

But these three corpses are extremely difficult to kill.

To kill the three corpses is to cut off all kinds of greed and thoughts of oneself, which means that one is against oneself and one wants to defeat oneself.

Among the hundreds of millions of monks, there is not one in a million who can kill the three corpses.

Every 500 years in this world, there will be a wave of five turbid qi, which can pollute the primordial spirit the most. After being attacked by this turbid air, even Jindan cultivators will have their foundations damaged. Cultivation becomes once.

However, the three corpses in the human body are most compatible with the five turbid qi. Once infected with the five turbid qi, it will be difficult to get rid of it, and the mind and soul will be confused, and the behavior will be confused.

At that time, people's minds will be confused, and the world will be full of swords and soldiers, and there will inevitably be a great chaos.

If you want to recover, you have to wash away with murderous aura, perform the act of killing, cleanse your body and mind, have a big kill, and then restore your mind.

As a result, many monks were involuntarily involved in the murder. At this time, if they want to escape, they must kill someone.

Anyone who has not killed the three corpses has the possibility of being involved in the murder.

If you want to avoid this kind of killing, unless you have already killed the master of the three corpse gods, even if ordinary monks want to avoid it, but at the beginning of the catastrophe, the heavenly secrets are blinded and the inspiration is muddy, and they will fall into the catastrophe without knowing it. During the robbery.

There is no one in a million who can successfully escape the catastrophe.

Unless it is a waste in the practice world, that kind of person is not even qualified to be robbed, but it is possible to avoid the robbing and survive.

However, the four sects of Confucianism, Taoism, Buddhism, and demons have profound backgrounds, and they all have their own small cave worlds. There are also those who can avoid murder.

Daoist and Buddhist monks generally adopt this method when facing such a catastrophe.

But Confucian monks and demon disciples don't like this method. Confucian masters pay attention to cultivating the mind, regulating the family, governing the country and the world. During the thousand and five hundred years of killing and robbery, swords and soldiers were everywhere, and it was the common people who suffered.

Therefore, being able to clean up the mountains and rivers as soon as possible and calm the world can also gain a great merit, and it is not in vain for a scholarly business spirit, and it is all about helping the world and saving the people.

The disciples of the Demon Sect took the opportunity to disrupt the world, causing troubles everywhere, fanning the flames, provoking all kinds of fights, releasing their desires to the maximum, thus letting go of their bodies and minds, and turning them into true demons.

Li Mu couldn't understand the practice of the Demon Sect, but the behavior of the disciples of the Confucian Sect was very much to Li Mu's liking.

As an outstanding young man influenced by the civilization of modern society, Li Mu loves peace even though he loves to fight.

The behavior of Confucian disciples is more in line with his social values.

However, in today's Great Yin Dynasty, scholars do not cultivate their morality, do not exercise their bodies, they only want to seek fame and wealth, and have long forgotten the teachings of the masters in the past. The real great Confucianism is rare.

Like Zhang Shihong and his ilk, they are still good. There are more scholars who have no power to restrain their chickens.

If murder is imminent, these people are not even qualified to be cannon fodder.

Only a true great Confucianism will reveal its own unique brilliance in the troubled times. This kind of talent is the real protagonist of helping the society and tidying up the country.

Although Li Mu never thought about being a savior, he was more interested in Confucian monks in this world.

What he is interested in is not the practice of Confucianism, but the erudition and knowledge of contemporary great Confucianists. Many great Confucians are not only masters of classics and history, but also a generation of writers, who are proficient in piano, chess, calligraphy and painting.

This is what Li Mu really admires.

Martial arts and supernatural powers are not rare for Li Mu. Since he knows that modern society's martial arts can be used in this world, then Li Mu can spend some time learning from masters in modern society, learning some inheritance of Buddhism and Taoism. , as long as the money is enough, there is no shortage of cultivation methods.

After learning it, when the time comes to practice again in this world, I believe that I will definitely give myself a big surprise.

In modern society, there are so many Buddhist and Taoist cultivation classics. Even on the Internet, you can find a lot of cultivation methods, but it is difficult to distinguish the real from the fake, and Li Mu dare not practice.

In modern society, spiritual qi is thin, and people can't die if they practice indiscriminately, but in this Great Yin Dynasty, if there is no inheritance, people will really die if they practice qi blindly.

Therefore, Li Mu knows that the qigong mentality of modern society can be cultivated in this world, but he does not dare to practice rashly. He has to learn from a teacher and understand the true meaning of the qigong before he dares to try it in this world.

Even if the exercises in modern society cannot be performed in this world, he still has family-passed exercises to practice, so he doesn't need to ask others at all.

He is interested in Confucianism, mainly because he wants to learn some Tao Yi sentimental skills from these Confucian scholars, such as calligraphy, painting, playing the piano, tasting tea, etc. This is what Li Mu really wants to learn .

As for obtaining fame?

That's not the main purpose. It's the best if you pass the exam, and it doesn't matter if you don't pass the exam.

All kinds of considerations flashed through Li Mu's mind, and he immediately ordered Sun Honglie to hire an old gentleman to tutor him with his knowledge of Mingjing, at least he had to figure out what was going on in the scientific examination.

Sun Honglie said: "My lord, the villain has also been lucky enough to get a scholar. If the master doesn't mind it, the villain can explain some basic scriptures to the master first. When the master learns deeply, it will not be too late for the master to invite a teacher."

Li Mu smiled and said, "This is the best, and saves trouble for others."

Immediately, he ordered people to buy Confucian classics, and asked Sun Honglie to teach him the Confucian knowledge of this world.

Sun Honglie can be regarded as an orthodox disciple of Confucianism. He is not only proficient in poetry and etiquette, but also has cultivated Confucian grandeur righteousness. It is a pity that the Confucian grandeur righteousness formula has ten levels of mentality, and Sun Honglie only learned the first level.

But even this first layer of mentality is enough for him to protect himself. He was able to escape from the government's encirclement and suppression several times, relying on this first layer of awe-inspiring righteousness.

"My lord, the Confucian classics are first of all three tombs and five classics, followed by eight questions and nine hills. You only need to study these four classics thoroughly, and it's easy to get a scholar."

In the study, Sun Honglie respectfully said to Li Mu: "If you want to be admitted to Juren, you have to work hard on the theory. The master has a long-term vision and looks at all directions, so you don't have to worry about this theory. Only a few poems can be made, the master has studied martial arts intensively, and I am afraid that poems and essays have never been taken seriously."

He said to Li Mu: "If the master can compose good poems suitable for the occasion, we will be able to pinch this person with our hands, and we will be sure."

Li Mu laughed loudly: "I don't dare to say anything else. When it comes to poetry alone, I'm the second in the world, and no one dares to be the first!"

In the thousands of years of civilization history in modern society, there are more than tens of thousands of excellent poems handed down. With these poems as a foundation, Li Mu is full of confidence, and he doesn't think anyone can overwhelm him in the way of poetry.

Sun Honglie said: "Since this is the case, the villain has nothing to worry about."

He said softly to Li Mu: "This villain still has the first level of Confucianism's grand righteousness formula. If the master wants to learn it, the villain will also tell the master all about it."

When Sun Honglie said this, his expression became solemn, he took out a portrait of the master, and hung it respectfully on the inner wall of the house: "However, this grand formula of righteousness was created by the master. If the master wants to learn it, please look at the portrait of the master." Make a salute, using all Confucian etiquette."

(End of this chapter)