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Chapter 254 The first battle god attendant, the first exploration of ghosts and gods

Chapter 254 The first battle god attendant, the first exploration of ghosts and gods

At the beginning of the battle in the shrine, Qin Yi stared at the barrier, carefully observing the changes in the pattern.

"Activated, all the formations above have been activated."

Comparing the changes in the pattern and the changes in the battle in the shrine, Qin Yi's analysis speed is very fast.

"This ghost named Xuehu really used supernatural powers through the enchantment."

The change of enchantment perfectly fits with the use of supernatural powers.

Knowing the essence of supernatural powers of ghosts and gods, Qin Yi finally had a preliminary understanding of ghosts and gods, and was no longer as ignorant as before.

To be honest, Qin Yi was really startled by the divine descent just now.

Otherwise, Qin Yi wouldn't delay the time to make a move again and again.

Instead, it puts the analysis of ghosts and gods first.

If you don't understand it, Qin Yi has no idea.

"Although there are similarities in the forms of existence of ghosts and monsters, there are huge differences."

Don't mention other places, just limit the scope to Dongyi.

According to the comparison between the two monsters encountered in the mountain forest and the two ghosts and gods encountered in Du Cangdu, it is obvious how huge the difference between the two is.

"Monsters have entities, but ghosts and gods seem to have no entities."

At least so far, Qin Yi has not found the entity of ghosts and gods.

"Monsters can actively use their supernatural powers, while ghosts and gods seem to be able to passively use their supernatural powers only after the conditions are met."

In fact, it can also be said in other words to see if there is any human participation.

A monster can display its innate magical powers without the participation of humans.

And ghosts and gods obviously need the participation of human beings in order to display their supernatural powers.

"Monsters can move freely, but ghosts and gods don't seem to be able to move freely."

Whether it is the eight-headed giant snake or the blood fox, there is no characteristic that they can move freely.

Needless to say, the monster, as long as it wants, it can go to any place it can reach.

Wait, wait, the difference, and many more.

However, there are also similarities.

"These two ghosts and gods have very obvious characteristics of monsters."

Qin Yi suspects that the form of ghosts and gods is another form of monsters.

"For example, the form after death."

Thinking of this, Qin Yi's eyes became deep.

This is Qin Yi's most reasonable guess based on the clues he has collected so far.

"If ghosts and gods are really the form of monsters after death, then..."

That is to say, Dongyi people have to serve the Yaozu before they die, and they still have to serve the Yaozu after death.

"Like the ghosts and gods here in Dongyi, this is the first time he has heard of them."

Elsewhere, that doesn't seem to be the case.

"Is it the unique civilization and extraordinary system formed because of Dongyi's environment?"

Dongyi's environment is suitable for nourishing ghosts and gods?So, ghosts and gods occupy so much weight?

For a moment, Qin Yi's heart was full of thoughts.

At this time, the battle in the shrine was over, and Tetsuto Inoue carried the shrine on his back.

As the shrine left the place of worship, the barrier outside the shrine suddenly changed drastically.

"A large number of patterns disappeared."

As the number of formation patterns on the enchantment decreases, it becomes more and more transparent, and finally becomes almost completely transparent. If you don't 'look' carefully, you will not find that there is an enchantment here.

"I always thought that this enchantment existed because of the shrine. Unexpectedly, the result was completely opposite. After the shrine left, its foundation still existed, but it was weakened a lot, and almost no pattern remained."

That is to say, the enchantment already existed. The powerful enchantment that covered the entire shrine before was a strengthening transformation of the shrine based on its original enchantment.

"Since the enchantment of the shrine is like this, what about the enchantment of the general's mansion?"

"What about buildings without altars or shrines other than shrines and shogun's mansions?"

As far as we know, the boundary between the general's mansion and the shrine is formed with the altar or shrine as the center and the building as the scope.

These two elements, Qin Yi always believed that the enchantment was born with altars and shrines as the core, and the buildings were only auxiliary.

But what if the exact opposite is true?

Is the building the subject?
Is architecture the main reason for the birth of enchantment?

Based on this phenomenon, Qin Yi deduced a theory that Qin Yi couldn't believe.

"Even if there are no such special things as altars and shrines, in fact, the building itself has an enchantment, but this enchantment is very weak, it is almost impossible to observe, and it may not even have any extraordinary power."

Qin Yi ignored the Inoue philosopher who was leaving with the shrine on his back, and walked to any of the surrounding buildings to observe carefully.

Finally, let Qin Yi discover the strong evidence of the existence of the enchantment of the building itself, and roughly understand the law of the strength of the enchantment of the building.

"The larger the area of ​​the building, the grander the scale, the more people live in it, the stronger the strength, and the stronger the barrier. However, the strength is still very limited. However, when there are facilities for communicating with ghosts and gods in the building, the barrier will It's going to be very powerful, and it's going to be very obvious to observe."

On the contrary, if the building occupies a smaller area, the smaller the scale, the fewer people inside, and the weaker the strength, the weaker the barrier of the building itself will be.

Even, the enchantment of most buildings is not observable at all, and can only be deduced based on theory to prove its existence.

"Unless the level of my Feng Shui array is raised again, maybe it will be possible to observe it."

After Qin Yi finished all this work, he found that Inoue Sage had already left the city and walked several miles.

"One in the city, one outside the city, are the two separated? Just right, they can be divided and conquered."

Qin Yi's research on ghosts and gods has just begun, this opportunity is so rare, how could he give up so easily?
"Easy first, then difficult! First, go and have a personal meeting with the divine servant Inoue Tetsuto and the ghost called the blood fox."

Qin Yi glanced at the direction of the General's Mansion, turned around and left the city, and chased in the direction of Inoue Philosopher.

Luckily, Chi Bian escaped another murder without fully knowing about it.

How many times is this today?
The name is 'lucky', really lucky.

What are you lucky enough to be doing by the pool right now?
Although it was already late at night, even though he had just gone through a great battle and had just completed the succession ceremony, he was very tired both physically and mentally, but Chi Bian was lucky to have no intention of resting.

He was in the general's mansion, closely watching any movement of the shrine and Inoue philosopher.

"General, Tetsuto Inoue has left the shrine, and the three of Taro Iwagami were found dead in the shrine."

The samurai he sent to reconnaissance came back to report. After Chi Bian was lucky enough to hear it, his eyes lit up, and with a voice that only he could hear, he chuckled and said, "Leaving? That's great."

If you pay the price of the three samurai, you can get Inoue Tetsuto to leave.

In the view of the poolside, it is very cost-effective.

"General, Tetsuto Inoue killed three of our samurai, do we need to come back and question him?"

Chi Bian was fortunate enough to shake his head and said: "I gave Inoue Tetsuto three days to let him leave. His departure was in compliance with the rules, and the task of the three of Iwagami Taro was to monitor this matter, but they took the initiative to take action, violating the rules. Followed my order, broke the rules, hmph, they deserve death, this matter, let's stop here."

After the last person who threatened him left, the city finally became his territory, and his hanging heart was truly relieved.

"After finishing the finishing touches, you can have a good sleep."

Fortunately, Chi Bian stretched his face with a tired face, stood up from his seat, and walked outside the general's mansion.

……

Standing on a hill a few miles south of Ducang City, Inoue Tetsuto looked back at the small town with only a few lights, recalling that half a month ago, he was here with Saichiro Kishibe and You Ikebe because of the death of three samurai. But after a brief confrontation, he couldn't help but sighed and said, "Really, it seems like a lifetime away."

At that time, who would have expected that in just over half a month, the three of them would die and escape, and only one would still be in the city, enjoying everything of the victor.

"Leave here, change to another place, and start over. I must rebuild the shrine, and make it a real shrine, not just a decoration."

After Inoue finished speaking, he stroked the shrine with both hands from behind, turned around, and was about to continue walking down the hill.

Others dare not travel at night, let alone travel in the wild, but among them, Inoue Sage, who is carrying a shrine on his back, is not included.

"What I say and what I do is God's will."

"Demons and ghosts, quickly avoid them."

"Master Blood Fox, stay with me."

While walking at night while reciting sutras, Inoue stopped suddenly, looked at the young man who suddenly appeared in front of him, and paused for a moment. , his eyes became serious.

"Bronze sword? People from the Central Plains?"

"Changping, Qin Yi." Qin Yi nodded with a smile, and reported his family background.

What did Inoue think of and asked, "Are you the Central Plains man who killed three patrolling warriors on this hill more than half a month ago?"

"Yes, I just landed on this island, and they attacked me indiscriminately. They really didn't know how to live or die. It should have happened." Qin Yi admitted with a smile and nodded.

Seeing Qin Yi's attitude and momentum, Inoue Tetsuto felt the unprecedented danger, and said after considering: "Those three are warriors from Ducang City General's Mansion. I have already left Ducang City. You killed three warriors. not my business."

"I know."

Qin Yi nodded and said: "When I come back here, that incident is just an introduction. The main purpose of my stopping you is to fight."

Qin Yi finally sighed: "There is nothing easier than fighting to improve people's understanding of him."

Hearing this, Inoue Tetsuto's face instantly turned black.

"You stopped me, wanted to fight me, just to get to know me?"

Qin Yi stretched out his right hand, raised his index finger, shook it lightly, and said, "You, no, you think highly of you. What I want to know is the ghost behind your back, the blood fox."

Hearing such blasphemous words, Inoue Sage immediately became angry, bared his teeth and shouted at Qin Yi: "Presumptuous!"

"How dare you blaspheme the blood fox god, you are courting death!"

With Inoue Tetsuto as the center, an enchantment of about ten feet was formed in an instant, and he retreated instantly without letting the enchantment wrap it.

"Sure enough, if the blood fox wants to display its magical powers, it can only rely on the barrier."

"Before it was a shrine, but now it is a human being."

Huh?In this way, wouldn't the shrine and the people be equal?

In other words, in fact, people can also form a body by themselves, forming an enchantment similar to Feng Shui array?

Qin Yi instantly thought of martial arts aura, life force field and other 'fields' that are centered on people and formed like enchantments.

Qin Yi's heart moved, and he said: "Perhaps, the martial arts aura and life force field may really be the prototype of the enchantment."

If he finds the formation principle of the enchantment of ghosts and gods, then, can he also form an enchantment by himself?
Just like the current Inoue philosopher.

Seeing that Qin Yi avoided fighting instead of fighting, Inoue could not help but sneered: "The tone is quite loud, but when fighting, he is a coward who only knows how to run."

After speaking, he lightened his body and rushed over quickly.

Qin Yi avoided it from a distance again, and in the process, he took a shot with his right hand and took a stone into his hand. Qin Yi lightly tossed the stone in his hand, and said with a chuckle: "I just said, Fighting is to deepen the understanding of ghosts and gods."

After finishing speaking, Qin Yi instantly threw the stone at the head of Inoue philosopher like throwing a hidden weapon.

A red light suddenly appeared in front of Inoue Tetsuto, breaking the stone.

Amidst the crushed stones, Inoue Tetsuto stopped moving and stood there, staring at Qin Yi in disbelief.

It was only then that Inoue was shocked to discover that Qin Yi had been drifting ten feet away from his attack range.

Could it be that the other party can see Lord Blood Fox's domain?

Impossible, how is this possible?

No one can see God's Domain except God Attendant.

The other party is obviously a warrior, how could he see it?
"Can you see it, God's Domain?"

"Are you talking about the enchantment with a diameter of ten feet that is centered on you?" Qin Yi nodded and said, "It's so obvious, of course I can see it."

Ten feet in diameter.

With such accurate data, the other party could see it.

"Are you a servant of God?"

A small pocket sword composed of Yunmeng Sword Qi appeared in Qin Yi's hand, he shook his head and said, "God servant? Me? Of course not! We in the Central Plains don't believe in ghosts and gods."

"Before the test was matter, this time test energy!"

After finishing speaking, Qin Yi waved his right hand, and a sword energy instantly shot at Inoue Philosophy.

A red light appeared in front of Inoue again, extinguishing the sword energy.

Not a servant of the gods, but can see the realm of the gods?
This Central Plains warrior named Qin Yi is really an outlier!
Philosopher Inoue glanced at Qin Yi fearfully, glanced at the sword energy that had been wiped out by the red light, shook his head and said, "After opening the God's Domain, I have the God's Domain Protector, and nothing can hurt me, what are you doing?" You are doing useless work, give up."

After Qin Yi heard this, he said thoughtfully: "Automatic body protection? Sure enough, as I guessed, if the red light was emitted actively, it would definitely not be so rigid."

When he found that the distance between the sword energy and the stone is the same as that of the stone, Qin Yi guessed this.

Otherwise, the sword energy that is so fast and the stone that is so slow will not be intercepted at the same distance.

(End of this chapter)

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