i have a broken game panel

Chapter 478 The source of orthodoxy, the law of saints

"The so-called software is orthodox."

The core of orthodoxy is a set of cultivation system that can be popularized.

In order to develop a universal cultivation system, the previous major cultivation systems had to be studied in depth.

"Just start with the most recent way of civil and martial arts."

The closer you are, the more data and samples you have, the more convenient it is to study.

Attention is convenience, not ease.

In fact, according to the degree of difficulty, it must be reversed, following the historical context, starting from the way of Yuanwu.

However, the longer the history, the less information is left, and the fewer people practice it.

Moreover, even the existing practitioners of other systems have been tampered with a lot, and they have already changed beyond recognition.

In this regard, Wen Sheng did the most aboveboard.

"Actually, the later the cultivation system, the easier it is to be affected by the previous cultivation system. After all, the new cultivation system itself is completed on the basis of several old cultivation systems."

Just looking at the way of civil and martial arts, it clearly contains the salient features of several major cultivation systems.

For example, the visualization map of the Way of Dragon Martial Arts, the Golden Elixir of the Way of Danwu, etc.

"First put aside the influence of several other systems, and only focus on the unique and innovative aspects of the Way of Civil and Martial Arts."

As for the content of other cultivation systems in the Way of Civil and Martial Arts, we will consider it comprehensively when we study the corresponding cultivation systems.

Through this separation, the most difficult way of civil and martial arts has been turned into the simplest cultivation system.

It's still my usual style of research.

The principle of first easy and then difficult is immutable.

"The core of the way of civil and martial arts is Taoism. I have already done in-depth research on this, so I can skip it."

Daowen is the key to the Dao, and it can be said to be one of the greatest discoveries of the human race.

If there is no Daowen, the human race can only use innate supernatural powers if they want to study the Dao.

However, the innate supernatural powers of our human race are acquired, the quantity is small, the quality is poor, and most of them are incomplete, and the supernatural powers are not manifested. Compared with the monster race, we are not even the slightest bit worse.

And Daowen bypassed the restriction of supernatural power, which is called the seed of the avenue, and directly opened the door of the avenue with a key.

On this point, even Qin Yi admired him very much.

"The most notable feature of the Way of Civil and Martial Arts is that you can manifest your ambitions through reading and condense your martial will."

This point, Qin Yi was very incomprehensible before.

If martial arts will was so simple, it would have been discovered long ago.

After all, although it is the world of martial arts, there are many people who are particularly good at reading in history.

However, before the birth of the Way of Civil and Martial Arts, there has never been a person in history who condensed the will of martial arts because of his good reading.

However, after truly achieving the position of saint, Qin Yi truly felt the power of saint, and understood the mystery of it.

Qin Yi looked up at the sage's portrait in the form of a letter representing Wen sage.

"The reason why the way of civil and martial arts can achieve reading and clear ambitions should be the power displayed by literary sages to determine the orthodoxy with the sage's law."

Qin Yi suddenly thought of something.

"Faxiang, wouldn't it be named by Wen Sheng through his observation of the saint's dharma?"

It's really possible.

Qin Yi described that when he saw the saint's face at that time, his first impression was the saint's face.

"No, no, the Faxiang has been used by Wen Sheng, and it is easy to cause ambiguity here."

To change the name.

"Since you don't use 'Faxiang', then use 'Dao Fruit'."

They represent each orthodoxy, and each orthodoxy is actually equivalent to the avenue of humanity.

The avenue of humanity corresponds to the three thousand avenues of the way of heaven.

The phantom of the saint in the sky shows the result of what has already happened. For example, there is another phantom of a white lotus in his phantom of the holy emperor, which is the manifestation after he incorporated the white lotus into his cultivation system and achieved certain results.

"'Dao Fruit' is not visual, 'Dao Fruit' only shows the result, but does not show its role as the foundation of Taoism."

From the way of civil and martial arts, it can be seen how strong this kind of influence on the human race is by "reading and manifesting one's will to condense the will of martial arts".

It can be called "words and deeds follow the law".

It's just that this "law" only corresponds to the human race, and it's just a cultivation system.

"Change it to 'fruit position'."

This character reflects the role of the saint's personality.

"If it's still not in shape, just call it the 'law of the saint'."

Qin Yi suddenly realized that he had committed the mistake he often committed before by obsessing over such trivial things as naming and ignoring the research topic.

"So, when I create my own cultivation system, the most important thing is to determine what the 'sage's law' is?"

This sage's law should not only fit the cultivation system, but also greatly reduce the difficulty of cultivation.

Qin Yi already has several answers in his mind, but there is no rush, the research has just begun.

"However, everything has advantages and disadvantages."

Qin Yi quickly and rationally noticed the disadvantages of the sage's law.

"Just like the way of civil and martial arts, success is 'reading aspirations to condense martial arts will', and failure is 'reading aspirations to condense martial arts will'."

All warriors who practice the way of civil and martial arts are trapped in the aspirations they set at the beginning all their lives.

I have been practicing it all my life, and if there is a slight mistake, my martial arts will will be injured, and I will even collapse and die.

That's how Qin Yi's teacher died.

"The will of martial arts is so fragile, so easily injured or even collapsed, which is very rare in several other orthodoxy."

Qin Yi believes that the aristocratic family should have discovered this shortcoming long ago, and there should be a secret method to alleviate this situation.

Otherwise, it would be impossible for his teacher to persevere for so many years after his official career was injured before his martial arts will collapsed and died.

"It should be a hypnosis-like secret art. However, when the teacher cultivates the soul and reaches the state of the out-of-body state, the hypnotic effect of this soul secret art is greatly weakened, or even disappears. That's why..."

It wasn't until this time that Qin Yi belatedly deduced the whole truth about the collapse of his teacher's martial arts will.

"The dimension of consciousness is too high, can the saint fruit status reach the dimension of consciousness? Even if it reaches the dimension of consciousness, can it modify the rules of the will of martial arts that is also the dimension of consciousness without backlash?"

Qin Yi believes that the original intention of civil and martial arts is definitely not like this, and it is absolutely impossible to leave such a big flaw in the way of civil and martial arts.

"When I determine the sage's law, I must avoid these mistakes."

We cannot repeat the mistakes of the former and follow the old path of the other party.

"Gen Sheng's greatest contribution is to create the Faxiang Realm."

Faxiang is the result of the combination of soul and true energy.

It fits well with Qin Yi's dimension theory.

It is a necessary process of dimension ascension.

"The reason why Wen Sheng can do this should be that Wen Sheng has reached a certain level of research on Dao Wen, and can only do it with the help of the power of Dao."

As for the Yaozu, it should be achieved with the help of innate magical powers.

After all, Shinto is also known as the seed of the Dao.

Even in the domain environment, supernatural powers are still an indispensable part.

This shows the power of supernatural powers.

And from the supernatural powers, you can get a glimpse of the strength of the Dao.

"Daowen, maybe I was a little too arrogant in the past, I believed too much in the Fengshui technique I created, and I ignored the role of Daowen."

Daowen, the key to the Dao.

But it is an existence that is more in touch with Dao than supernatural powers.

"It just so happens that I have already started to integrate Daowen and Feng Shui. Perhaps in the process, I can make new discoveries and make new breakthroughs."

This can be a focus of future research.

"The way of civil and martial arts has been studied here first, and now we will start to study the way of Danwu."

In fact, Qin Yi is more interested in the way of Danwu.

For Qin Yi at this time, it is even more urgent.

"Why does Jindan have such a strong effect of refining gold?"

Qin Yi didn't understand this.

The refining speed of gold nature is too slow, which is also the biggest culprit that troubles Qin Yi's cultivation speed at this time.

"If the principle of it is studied, perhaps, it can solve the problem that my cultivation speed is too slow."

Not only him, but most of the other martial artists in the Faxiang Realm are trapped in this.

Qin Yi sensed the golden elixir among the three great dharma signs in the sky, and felt very helpless at the speed of refining the golden nature at this moment.

It is obvious that he has reached the state of Faxiang, but the condensed gold relies on the golden core, and the speed is far from comparable to that in the golden core state.

This point, it is estimated that other Dharma Aspect Realm can't detect it at all.

That is golden nature after all.

Not everyone can perceive it.

However, this phenomenon is indeed different from common sense.

It doesn't make sense, the realm has improved, but the speed of refining gold has slowed down.

However, there are exceptions, Wen Sheng.

"How did Sage Wen solve this problem? Sage Wen reached the consummation of the Faxiang Realm early on."

This cultivation speed is obviously not right.

After all, Wensheng himself is not famous for his cultivation speed.

"And the Alchemist, how did he discover the golden nature in the golden alchemy?"

Even if the golden elixir can be determined by the sage's law, but the first one to discover the golden elixir, the first to achieve the golden elixir, must always be the elixir.

How did Dan Sheng find out?
How did Dan Sheng's golden core condense?
"I may have overlooked something, the key factor."

Sitting cross-legged under the peach tree, Qin Yi tapped his knee with the index finger of his right hand while recalling the "Records of Dan Sheng" and "Records of Wen Sheng" that he had read.

"Wensheng Shilu" was compiled by Qin from the perspective of a student, so the records are not exhaustive. However, part of "Dansheng Shilu" was compiled by Dansheng himself. It is similar to a memoir. There are some details in it. It is not in Wensheng Shilu.

Just like Jindan.

"Dan Sheng found a miraculous elixir from the medicine school. Out of curiosity, he used it to make alchemy, and finally it became a golden pill. After swallowing it, a golden pill was condensed in his body."

This description was written by Dan Sheng himself.

In his early years, he devoted all his attention to alchemy, and in his later years, he devoted himself to the secret art of the soul. Writing "Records of Dan Sheng" was a task given by his family, and he didn't care at all. He just wrote a memoir and submitted it. According to his memoirs, he checked and retouched the pen, and only then did he see the "Records of the Holy Spirit".

This point has long been explained in the preface of "Records of the Holy Spirit".

They didn't delete a single word of Dan Sheng's memoirs, they just added embellishments.

It even specifically marked which ones were written by Dan Sheng himself.

The compilation of "Dansheng Shilu" is very rigorous, and this should be certain.

"A miraculous elixir? In the pharmacy... this, why does it have a strong sense of sight, wait, this, this elixir, it can't be the spiritual root of heaven and earth, right?"

The spiritual root of heaven and earth came into being, since I can have it, why can't others have it?

"If that's the case, then Wen Sheng..."

Qin Yi recalled the content in "Wen Sheng Shi Lu", suddenly thought of something, and suddenly realized the truth.

"Bamboo, bamboo slips..."

That's right, Wensheng loved bamboo very much back then, and the yard he lived in was in a bamboo forest, and the weapon that Wensheng became famous for was a magical bamboo slip, but this bamboo slip was lost in the subsequent catastrophe of the spiritual tide.

"It turns out that I'm not special. Every saint has an accompanying heaven and earth spiritual root."

However, unlike Qin Yi, they not only witnessed the birth of the heaven and earth spiritual roots, but also directly integrated into the heaven and earth spiritual roots with their souls. help.

Thinking of Mo Ju and the human-faced spider's attention to his heaven and earth spirit root, Qin Yi shook his head and laughed and said: "Perhaps, refining the spirit root and integrating it into the cultivation system is the correct usage."

But like the alchemy sage and the literary sage, it is a waste of money to make alchemy and make books.

Qin Yi had a lot of good words, but just had a thought in his heart, and didn't say these words out of his mouth.

"The spiritual root of heaven and earth came into being in response to the times, gathering the inspiration of heaven and earth, and was conceived by heaven and earth."

The inspiration of heaven and earth originally possesses the magical power of good fortune, coupled with the birth of heaven and earth.

"The spiritual roots of heaven and earth contain rich gold in themselves, and they can synthesize gold in themselves. As time goes by and continue to grow, the gold in them will only increase."

It was only at this time that Qin Yi realized why he condensed the second soul, directly became the soul soul, and condensed the third soul, directly became the consummation of the soul.

"Panlong Taomu was born in too short a time. In addition, the time for the split soul to integrate is also too short, and the golden nature allocated is too little. Therefore, the golden nature is limited, and only the Nascent Soul is condensed, while the white lotus has matured. , and even broke through to the Blessed Land before dying, and the third soul was conceived and born in the white lotus soul, and the soul will be consummated as soon as it is condensed."

Knowing the origin of the golden nature in the golden elixir, Qin Yi also guessed what the sage's law of the elixir is.

"The sage of alchemy should have been lazy and directly used the golden elixir as a sample to determine the cultivation realm of the golden elixir."

And under the evolution of the sage's law, this miraculous phenomenon naturally appeared.

Humans, who are only in the Golden Core state, have actually started to refine the golden nature, and the refining efficiency is very high.

However, there should be a limit. At this limit, although it can still be refined, the speed should slow down.

Return to normal levels.

What is this boundary?
It should be the golden elixir consummation.

Therefore, after breaking through the golden core realm, the speed at which the golden core refines the golden nature will not increase but decrease.

"Sage Pill's laziness has created a huge problem for us latecomers."

(End of this chapter)