No one knows transmigration better than me!

Chapter 489
Ning Luo finally heard the world's description of this power during the tracing of the Moon Dynasty.

They call it the Fatianxiangdi.

The law of heaven and earth is the supreme method that only the strong in the immeasurable realm can use.

And the phantom behind Lianyue Chixiao and the others was called "Dharma Image".

Ning Luo had a Dharma image, but never had a Dharma image.

Faxiang refers to all natural phenomena between heaven and earth in ancient books.

As the saying goes, what fills the space between heaven and earth is nothing more than a dharma image, and this is the reason.

What is the difference between Dharma and Dharma, what are the similarities, is actually not important.

Because different worlds have different concepts.

It's what's inside that matters.

The dharma image of the Valkyrie Moon is a female heroine.

The statue of Martial God Chixiao is a demon bird with fire feathers.

The magic image of the Moon Goddess is a moon wheel Taoist instrument.

Cang Lei Wushen's magic image is a wind and thunder magic stick.

In fact, so far, the answer is already clear.

"The phantom body of a person, the phantom of a demon, as well as Taoist weapons and spiritual weapons"

"So the Dharma image."

"In fact, it is imitating the truth of heaven and earth."

"The main body of the universe is composed of the heavenly veins, the present world, and the earthly veins."

"The earth veins are the inside, the sky veins are the exterior, and the present world is the quality."

"This is the result of observation from the perspective of God, but based on differences in observation points, the observation results are also different."

"From the point of view of the present world, the innate spirit is a symbol of the earth veins, and the law of heaven is the reflection of the sky veins."

"As for the dharma image."

"I see."

Ning Luo understood.

This is not a particularly advanced method, at least after he has found out all the truth, he doesn't think this path is so obscure.

But for ordinary people who do not understand the truth of heaven and earth, I am afraid that no matter how detailed he explains, others will not be able to practice the law of heaven and earth.

This is the power that approaches ascension.

The emphasis is on understanding, not enforcing.

"The essence of the law of heaven and earth is to use one's own power to calculate the heaven and the earth."

"Treat the Dao fruit as the sky veins, and regard your own spiritual veins as the earth veins."

"The combination of the two phases can evolve the universe with the veins of the sky and the veins of the earth, thus creating the so-called dharma."

"Dharma image is not simply a microcosm of the path."

"It's a mixture of all the Dao, meaning, and exercises that I saw and heard during the cultivation process. It is the reflection of the long years, and it is also the accumulation and foundation of my self."

The Martial God of the Moon is concentrating on physical skills and close combat skills, so although her Dao Fruit in Tianmai is not a giant spirit, her dharma image is a giant spirit.

Chi Xiao Wushen practiced blood intensively, and his path was closely related to the precious blood of demon birds, so the dharma image showed the appearance of fire-feathered demon birds.

The same is true for Martial God Moon and Martial God Cang Lei. Some of them have similar Dharma images to Dao Fruit, but whether they are similar or not does not actually depend on Dao Fruit itself.

It lies in the experience of the road.

The essence of dharma is just like the evolution of the universe.

Up to the sun, moon and stars, down to every plant and tree, they are all part of the universe, and even the scales of the dharma.

Ning Luo did not expect that the so-called law of heaven and earth would be so straightforward in its interpretation.

In fact, in the works of the sages, the Taoist law of heaven, phenomenon and earth is also the same.

The original intention of supernatural powers is to imitate the heaven and the earth, but in the Taoist classics, the external manifestation of the law of the sky and the earth is that they are tall and reach the sky.

But in Wangxing Realm, it imitates the structure of the universe and the composition of heaven and earth, so as to imitate the veins of heaven and earth, and reflect the present world.

Ning Luo did not see the original chapter of the supernatural power.

At least as far as his current knowledge attainments are concerned, no matter how concentrated he is, it is still not enough to go back to a complete and complicated secret book.

But Ning Luo has already understood the principle of the law of heaven and earth.

After all, this is far less complicated than his Chongxu Juejian.

"Chongxu Juejian uses the Heavenly Gang method and the Earth Sha method to draw the power of the Heavenly Heaven's Jielei and Huangquan's Thunder, respectively, and completes the confrontation between positive and negative Jiewei."

"However, Fatianxiangdi just imitated the heaven, earth, and universe."

"."

"My vision is limited."

"Especially after shaping the universe, I think too much of my status, subconsciously put myself above the heaven and the earth."

There's nothing wrong with that.

Because Chongxu Juejian can indeed burst out with a mortal body that surpasses the power of this world!

But too far ahead of the vision, will miss a lot of inspiration.

It will make Ning Luo stick to his old ways, so that he never sees the tributary of the road.

Fa Tian Xiang Di is a good skill, and it has brought a lot of inspiration to Ning Luo.

"actually."

"The essence of law, heaven and earth is still to follow the principles of heaven."

"Heaven, Earth, and people."

"Daohai, Boundary Core, Qiankun."

"This is the most basic rule of heaven, but it has been ignored by me."

"If you pull the perspective back to yourself, then"

"If I regard the brain of the physical body as the fruit of the primordial dao, and the heaven of the brain as the sea of ​​heavenly veins and dao, then the sea of ​​consciousness should also be regarded as the universe?"

Such superficial speculation is meaningless.

Not only is it impossible to see results, but it may go crazy.

But this is only the beginning of inspiration. As long as this is the fulcrum, Ning Luo will be able to pry the secrets of three parts of the sea of ​​consciousness sooner or later.

"Imitate Qiankun, imitate Tiangang, you can't be so perfunctory."

"Tianmai Daohai is the external manifestation of Qiankun, and it is also the exhibition cabinet for many enlightened people to acquire the Dao of Heaven."

"So, thinking about it, the heavenly court of the brain alone cannot simulate the Tianmai Daohai, or in other words, there is something missing in doing so."

Less knowledge of God.

The Tianmai simulates the Dao Sea, so what simulates the acquired Dao Fruit?
The law of heaven and earth is a supernatural power that approaches the ultimate level of heaven and earth. Because the intention is broad, it can be informal.

But if you want three parts of the sea of ​​consciousness, you can't.

After all, it was a transformation of his own body, and any negligence could result in his death on the spot.

So if you want to be more sophisticated, if you want to perfect the imitation of Tian Gang, knowing the gods is indispensable.

识神
Ning Luo is actually not very useful.

But at least before entering the Tao, this ability is not bad.

It's just that after entering the Tao, the divine way was gradually replaced by the magical powers of the Tao, and it was no longer difficult to scare others by pretending to be gods and ghosts.

But now if you want three parts of the sea of ​​consciousness, the knowledge of the gods is indispensable.

"perhaps."

"Maybe I can be like ouroboros, intertwined."

"It will be designed to imitate heaven and earth into a triple-child-mother structure."

"The first ring, Tianmai, Consciousness, Heavenly Court, form a whole."

"The second ring, spiritual thoughts, consciousness, and brain, form a whole."

"The third ring, Heavenly Court, Consciousness of God, and Consciousness of the Sea, form a whole."

"Based on different perspectives, the results of observation are also different."

"In fact, as long as I am satisfied with imitating the universe, I can maintain the stability of the entire system."

"Then apart from the superficial appearance of the triple child-mother structure, my priority should be to fit Tian Gang."

"In the triple structure, the core is actually the knowledge of God."

"The first circle regards the Tianmai as the sky, and the heaven as the earth."

"The second ring regards the mind as the sky and the brain as the earth."

"The third circle regards the heaven as the sky, and recognizes the sea as the earth."

"Among them, there is definitely no problem in the first ring. This is an inevitable and stable structure. There is no need to worry about it. It should also be the object of emulation for the other two rings."

"but"

Ning Luo suddenly realized that there was a serious flaw in his brain heaven system!
Before that, not only was it absolutely impossible for him to detect this, he even thought that even though the secrets of the six internal organs were not detailed enough, there would not be any obvious flaws.

But now, he has found the problem.

The problem does not lie in the most critical third link, but in the most insignificant second link.

Spiritual thoughts, consciousness, and brains, the evolution of the world with these three, seems to be fine on the surface.

But in fact, divine sense.
Does it match?

It is unworthy to think about it.

Spiritual thoughts and spiritual consciousness are roughly similar, the difference lies in movement and stillness.

When the divine consciousness resides in the sea of ​​consciousness, it becomes the divine consciousness itself.

And the so-called spiritual sense is the spiritual consciousness that is moved by Ning Luo and changed from static to dynamic.

This is not a separate concept, but just a state of consciousness.

So it doesn't really matter what you call it,
The crux of the problem is that divine sense can be regarded as a kind of energy, but it can only be regarded as the most basic material.

Regardless of the brain, the sea of ​​consciousness, the heavenly court, or even the sea of ​​​​the heavenly veins, it is a specialized structure.

It itself has a broad and fixed outline and substance, but the divine sense is not.

That is just an energy.

It is not worthy to be relied on to evolve the universe.

"Tsk!"

In the inn room, Ning Luo slapped his forehead suddenly.

No wonder after entering Taoism, Shinto gradually drifted away from him.

It turns out that it is not the problem of Shinto itself, but that there are some omissions in his foundation.

Thinking about it now, he should have noticed it a long time ago.

The secrets of the six viscera each perform their duties, but apart from the secrets of the cave, the viscera themselves already have fixed functions.

The lungs are responsible for gathering and receiving qi, and can also carry out the first round of qi refining to remove excess impurities.

The aura after initial refinement will be submerged in the kidneys, and the subsequent more refined refinement will be completed and stored.

Therefore, the Qi refining process is actually completed by the coordination of the lungs and kidneys.

The same goes for blood refining.

The crimson palace of the heart is the engine, and the sea of ​​blood in the liver is the blood bank for storage.

The remaining Spleen Fu Warehouse is the logistics center of the six Fu Fu organs, and it is also the rookie station of the human body. It can be stored and sorted, and its function cannot be underestimated.

That.
What about the brain?

The heavenly court of the brain and the internal organs can indeed serve two purposes in one.

It can be used not only as an engine to activate divine thoughts, but also as a warehouse for storing spiritual consciousness.

However, in Ning Luo's follow-up research, its functions became slightly one-sided.

"The Heavenly Court of the Brain and Heart has greatly strengthened the reserve and quality of my spiritual consciousness. Although it has also increased the power of the engine, in fact, I still lack something."

Ning Luo suddenly remembered that in the process of studying the divine way, he had inadvertently discarded some important concept.

Yuan Ying.

Gein's Nascent Soul in the traditional Taoist system does not fit the concept of the six internal organs, nor does it fit the spiritual system of the other world.

But thinking about it now, Ning Luo realized that even though the Nascent Soul could be used in a difficult way, he should not discard it like a shoestring.

He looked down on Yuanying because Yuanying couldn't bring sublimation to the sea of ​​consciousness, and its function was too single.

However, Nascent Soul's ability to strengthen the driving force of divine sense is exactly what Ning Luo lacks most now.

"My brain is heaven."

"In fact, there is still one missing center that drives the divine mind."

"One less reactor, one less engine."

Of course, that wouldn't be Nascent Soul.

It was just the Nascent Soul theory that made Ning Luo realize what he lacked.

And what should be used to replace the position of divine sense, Ning Luo has already thought of it.

There is such a fairy palace in the heaven of his mind, but only one Jade Emperor who can sit in the fairy palace is missing.

The concept of Nascent Soul is inconsistent with it, so naturally Ning Luo will not follow suit.

But Yuanshen couldn't fit the Jade Emperor's identity perfectly.

In Taoism's writings, Gein Yuanshen originally refers to the nihilistic concept of the soul.

The sages lacked technology, and the imagination of the soul was romantic enough, but it never approached its essence.

The soul in their eyes is nothing more than the terminal that controls the mind.

So maybe it would be better to use it to incarnate the Jade Emperor, replace the Nascent Soul, and sit in the Heavenly Court of the brain!

The primordial spirit is the original self.

There are no various visions of God, but only the simplicity itself.

It is the agent of Ning Luo's will, ruling this vast and boundless heavenly palace!

"call"

It became.

In the first ring, the Tianmai is the sky, the consciousness is the quality, and the heaven is the earth.

In the second ring, the primordial spirit is the sky, the consciousness is the quality, and the brain is the earth.

In the third ring, the heaven is the sky, the knowledge of God is the quality, and the knowledge of the sea is the earth.

Both the first ring and the second ring will be absolutely stable structures.

The three-ring structure is interlocking.

So even if the third ring cannot guarantee absolute stability, there will be no mistakes.

Gein, the three are not only the three components of the theory of the heaven of the brain, but also a whole.

Regardless of whether the three rings are split or the three rings are united, they all satisfy the general principles of the universe.

"In this way, I can try three parts of the Sea of ​​Consciousness if I want to."

"No matter how the sea of ​​consciousness is split, it is only an insignificant part of the three-ring structure."

"At the same time, as long as I assign a consciousness to each sea of ​​consciousness, the independence of the structure can be guaranteed."

"In this way, as long as my primordial spirit is capable of driving the Sea of ​​Consciousness after three points, the operational efficiency of the Heavenly Court will be at least three times higher than before, and at most dozens of times the exaggerated increase."

"call"

Ning Luo's complexion turned slightly red.

To be honest, I was in a hurry.

Even for Ning Luo himself, it is absolutely impossible for him to have expected in advance that he would allow his divine way to benefit so much in such a star-gazing world that ignores the divine way.

Now Ning Luo is eager to try it himself, to prove the feasibility of the new technique.

But right now, not yet.

in case of any accident
Not to mention wasting all previous efforts, at least one rare opportunity to travel was wasted.

Traveling to the God's Chosen Land is not frequent, and Ning Luo has clearly noticed that even Jiang Li, who is a new instructor, has almost no new travels in the past few days.

So once he misses the opportunity, his plan to conquer the copy of Wanchao Rebellion may have to be postponed for a round.

That doesn't work.

So, now I can only bear with it.

At least wait until he has explored all the past of the Holy Land of the Wangwang Star Realm, and after he enters Taoism, he understands the pattern of the Tianmai Daohai of the Wangwang Star Realm, and then tries to correct his divine way and complete the great cause of the three-point sea of ​​consciousness.

The order of precedence still needs to be sorted out first.

What's more, if something unexpected happened in the middle, Ning Luo couldn't guarantee that he wouldn't be noticed by the Kuroshio.

That's even worse.

After all, this game, he wants to win!

(End of this chapter)