Poor monk cultivates a way

Chapter 32 Chapter 32

Huo Jiao immediately became vigilant, and shouted: "That bitch Zhu Mo is there?" He shouted: "Don't listen to this guy's nonsense, Master Jiao, it's him and the other one who killed a thousand swords from the Five Poison God Sect, who killed the whole family of my wife!"

Venerable Jin Wu shouted: "If you don't believe me, I'll show you how to kill him!" The poisonous sword with nine Wu hooks flashed with brilliance, and circled around Qi Kun.Qi Kun laughed, and shouted: "You play slowly, I will not accompany you!" He first urged Dunguang to escape quickly.

Being interrupted by Venerable Jin Wu and Zhu Mo, Huo Jiao couldn't help but slow down his attack, but Qi Kun seized the opportunity and ran away.Pang Guang also felt obedient and hurriedly followed.Huo Jiao roared again and again, and hurriedly urged the real fire to chase and kill.

Master Jin Wu and Zhu Mo looked at each other, Master Jin Wu scolded: "It's really bad luck!" He turned around and landed in the deep valley.Zhu Mo said bitterly: "It would be better for that old Jiao to burn that thief to death!"

After a few days, Qi Ze barely healed his injury. After this battle, he has a clearer grasp of the path of practice, and he is more determined to focus on the path of Zen practice.Stepping up to practice Zen skills every day, the Buddhist golden true energy fills the meridians.The true qi cultivated by Xuanyin Sword Art is stored in the five internal organs and five palaces respectively, and it is only used to wash the five internal organs and strengthen the internal organs.

After another seven days, all the Yangqiao meridians have been opened, the flow of true energy has become more smooth, three of the eight meridians have been opened, and most of the congenital terminal diseases have been cured.Surprised by Qi Ze's surprise, he practiced Zen more diligently, and his cultivation of Wuzhen Xuanyin Sword Art never fell behind.

According to "Small Wuxiang Chan Gong", it is not difficult to go from the first dhyana to the second dhyana, but as long as the mind is persistent, illuminating the ten directions, and accumulating oneself, one should obtain the four branches of merit.What are the four branches: [-]. Inner pure branch, the mind has no turbidity of awareness and visualization, so it is called inner pure.It is said that when a practitioner wants to leave the first dhyana, all kinds of blah, blah, blah, blah, blah, blah, blah, blah, blah.[-]. The branch of joy, the heart of joy is called joy.It is said that when a practitioner first attains internal tranquility, he will feel joy together, but before the heart of joy is realized, the second heart will rejoice in avoiding the trouble of awareness and contemplation, and gaining the joy of victorious concentration and inner purity. The joy is immeasurable, hence the name joy branch.[-]. The branch of music, the name of joy in the heart of joy.It is said that once the joyful feeling of the practitioner ceases, he will be happy and calm, and enjoy the joy of inner pure joy, so it is called the branch of joy.[-]. The branch of one mind, the mind and concentration are one, which is called the mind.It is said that when the practitioner is happy and the heart breathes, the heart and samadhi become one, clear and unmoved, hence the name of the branch of one heart.

Qi Ze feels that he has obtained the power of the inner pure branch, and his heart is in harmony with the method of pure matter, and is always clear and pure. At this time, the true energy of Buddhism is more lively, flowing around the six voids, and blending in all directions.He took out the Tianhongzi sword manual and studied it carefully.

At this time, it is time to try out the original decision to combine the "Small Wuxiang Zen Art" and the Wuzhen Xuanyin Sword Art into one, and they are all motivated by the true energy of Buddhism.The reason why Qi Ze dared to practice both kinds of exercises is because the Tianhongzi Sword Jue starts from the melody, which coincides with the supernatural power of Vajra Chan singing that he has obtained. It is the destiny of God.

Qi Ze has the knowledge of his previous life, knowing that rhythm and sound are all caused by vibrations, and vibrations have frequencies. As long as the frequency of Vajra Chanting and Xuanyin Sword Art are consistent, maybe a bridge can be built between the two, and they can communicate with each other. If there is an immediate effect, the pole and the shadow follow each other and benefit each other.

There is no fixed method for the content of Vajra Chan chanting, whether it is reciting Buddhist scriptures or mantras, this supernatural power is only to increase the prestige of the content chanted, waiting for another level of blessing to activate the supernatural power of Vajra Chan chanting, Qi Ze thought for a while, but still chose a volume of "Diamond Sutra".

The "Diamond Sutra" can be regarded as the most classic scripture of Buddhism. It is short of more than [-] words, but it runs through the essence of Buddhist practice, especially the last sentence "All conditioned dharmas are like dreams and bubbles, like dew and electricity, and should be viewed in this way." , It is also a famous gatha through the ages. I do not know how many eminent monks throughout the ages have been enlightened because of this, and have proved the supreme Buddha country, which can be said to be equivalent to the "Tao Te Ching" of Taoism.

Qi Ze didn't know if there was such a scripture in this life, but based on the memory of his previous life, Vajra Chan chanted and began to chant this scripture, "So I heard it. At that time, the Buddha was in Sravasti. Only the tree was given to the Lonely Garden. With the great monks There were 250 people. At that time, the World Honored One, when eating, put on his robes and bowls. He entered the great city of Sravasti to beg for food. In the city, he begged for the next time. He returned to his place. After the meal was finished, he collected his robes and bowls. After washing his feet, he sat on the seat and sat down. .”

Qi Ze started from the first level "Fahui Causes" and went all the way down. Under the activation of Vajra Chan, the exit of the scriptures formed a beautiful heavenly sound, which spread out of the cave.The voice of singing scriptures is ups and downs, twists and turns, washing away in and out of the cave.

Under Qi Ze's full attention, there was no distinction between self and person in a short time, and he was immersed in the wonderful meaning explained by the scriptures. Originally, it was only to activate the supernatural powers of Zen and chanting, and chanting scriptures was second. All kinds of profound meanings and wonderful methods in the text flooded into my heart, and I couldn't help but comprehend them.

When King Kong Chan sings together, it corresponds to the real energy of Buddhism in the body. Under the vibration of the real energy, it is like a tide, and the rising and falling, as if in accord with the festival.Affected by Zen singing and the abnormal movement of Buddhist true qi, there are Taoist voices in the three palaces of heart, spleen, and lung, playing the subtle meaning of the Five True Xuanyin Sword Art.

In the early days, Buddhist Zen singing and Taoist sword sounds went hand in hand, and they were not related to each other. They were clearly separated. The teachings of Buddhism and Taoism have their own mysteries, and they are both harmonious and self-consistent. The methods of cultivation are even more completely different, and the people they seek are also quite different.Buddhism seeks detachment, cuts off life and death, and ends reincarnation, focusing on both "enlightenment" and "enlightenment". Buddha can also be called an enlightened person.What Taoism seeks is that the god of the valley is immortal, free and easy, or the body is dissected to ascend to immortality, or the body is sanctified. Although the road leads to the same goal, each has its own teaching.

The method Qi Ze practiced can be said to be an unprecedented situation in the world of practice in this world. Combining his experience of being a human being in two lifetimes, it is whimsical, but it can be put into practice to prove and cultivate. The merits of the Buddha as the ancestor.

At the beginning, Qi Ze was still paying attention to the frequency coincidence between Buddhist chanting and Taoist sword sounds, but later his mind sank into the true interpretation of the scriptures, and he no longer cared about the harmony of the two voices. He only remembered turning a piece of "Diamond Sutra" over and over again. The more you recite, the purer your mind will be. A Zen mind is lively and harmonious. First, boundless joy is born, and then the joy recedes, and it is replaced by peaceful meditation.

The two branches of joy have been certified, and the Zen skills are getting more and more profound, and it is only one step away from the realization of the second Zen. Self-awareness in the body, the true energy of Buddhism is becoming more and more turbulent, among the layers of waves, but quiet and deep, between releasing and retracting, more and more It is more than enough.

(End of this chapter)