Beast World Natural Disaster Farming Road
Chapter 16 Making Sacrificial Vessels
Chapter 16 Making Sacrificial Vessels
The water trumpet is a moving, water-blue giant petunias that only grows during the rainy season.
They will continue to absorb the rainwater from the sky, growing bigger and bigger, until the rainy season ends and the dry season arrives, they wither overnight, leaving only paper-thin, dead flowers and leaves in place.
Its root system is thick, with round root tips and no fine roots. It looks similar to the enlarged version of yam, but the color is darker, dark brown, and it is rich in salt.
But perhaps because it grew in the rainy season and has been soaked in the flood, no orcs have ever discovered that the root of the water horn is salty.
Wash and shred the root of the trumpet, put it into a pot and cook until the dark brown root becomes snow white, remove the root and keep only the boiled water.
Almost all the salt in the root of the water horn is left in the soup.
After that, add water and cook repeatedly until the white salt is precipitated.
When the sunflower was collected, a lot of water horns were secretly pulled out, and now they are boiled together, and in the end they harvested a stone jar full of salt.
After tasting it, Mu Zhao cheered when he found that it tasted the same as the previous refined salt.
"Great, I don't have to worry about salt in the future."
Mu Kui also laughed, thinking to himself: Salt is just a trivial matter, brother, you will find out in the future that the seasoning is actually not only salt.
With the tree powder, a large amount of meat can be saved, made into dried meat and bacon, etc., and stored to deal with the beast tide twelve days later.
The portion of meat included a heart and lungs, eight kidneys and six slices of liver.
It was a bit tiring to cook for the orphans in the orphan cave. Mukui didn't make it directly, but washed it and salted it.
After drying, it can be used directly when cooking.
The same is true for animal meat, most of which are marinated and smoked to make bacon.
The rest is filled with tree powder, and made into foods such as glutinous rice cakes, glutinous rice balls, and tree powder cakes.
The dishes are similar to those of last night, except that the fillings of glutinous rice balls and glutinous rice dumplings have a little more numbness.
This is the reason why Mu Kui added needle tree cores to it.
"Delicious, a bit different from yesterday's, but even better."
Just a little more numbness, Mu Zhao was pleasantly surprised from it.
"In the future, you will find that these foods are getting better and better."
Mu Kui pushed Mu Zhao a twelve-inch milk-flavored tree flour cake as dessert.
The oven is big enough, Mukui not only baked two [-]-inch ones, but also baked four [-]-inch ones, which will be eaten as snacks after work.
After dinner.
While there was still time, the two dug out the kitchen.
Mukui also made a cage for that foolish bouncing rabbit and kept it up.
In the next period of time, the dairy products at home will all depend on it.
That night.
Mu Kui took a few animal bones that could be used to make bone knives that he picked up specially, thinking about how to get them.
There are four bones in total, the two short fan bones can be used as kitchen knives, and the two long ones can be used as weapons.
The kitchen knives at home are made with whetstones, but they are not very easy to use.
After all, a stone is just a stone, and a stone that can be easily cut by an orc's claws.
The strength is too low and the sharpness is not good.
A large part of the meat distributed today was picked from a one-horned rhinoceros. When the stone kitchen knife was cut down, the meat was fine, but the edge of the knife was notched.
The one-horned rhinoceros is a big guy with a body length of five meters. Not only is its skin thick, it is not easy to break through defenses.
Even the quality of the meat is denser, tougher, and chewier than ordinary meat.
This kind of meat that cannot be chewed without being boiled is very popular in the world of beasts.
The orcs have good teeth. Eating one-horned rhinoceros is as exciting and relaxing as eating beef jerky.
The short fan bone is naturally fan-shaped, and it doesn't look like it can be made into a kitchen knife, but Mukui has its own way.
Mukui's fingertips are sharp and sharp long nails that only appear when the animal shape pops out. Concentrate on it, and on a short fan bone, depict a sacrificial pattern representing deformation.
Mind power is the power cultivated by priests and witch priests.
Its essence is the materialization of spiritual power, and many ideal things can be done with this.
And this is also the reason why priests and witch priests can divination and divination, and holding a sacrifice can call wind and rain, and even display abilities such as curses, seals, and group growth.
In fact, some unreasonable things that the priest can do with his heart, the witch doctor can also use various plants, ores, certain parts of the animal body, etc. to refine certain rules, such as unlucky potions. The magic potion of power.
But external force is external force after all.
It is not a problem for the witch doctor to refine some witch medicine with weak rule power, but if he wants to refine witch medicine with strong rule power, either the process is cumbersome, or he needs to pay a painful price to practice it.
Income and expenditure are not directly proportional, so let's not talk about the issue of confrontation or non-competition.
This is also the main reason for the huge disparity in status and ability between witch doctors and priests.
Witch Ji is a collection of witch doctors and priests, who can use their minds to assist in the refining of witch medicine, and do many things that witch doctors need to pay a lot of money to do.
Strictly speaking, if a witch priest is quite proficient in the way of sacrifice, at the same level, if the priest and the witch priest confront each other, they will be suppressed in all directions.
"Sister, what are you doing?"
Seeing his elder sister playing with a bone, Mu Zhao asked curiously.
"Carve the sacrificial pattern." Mukui explained: "I want to use this to make two kitchen knives, and make two long knives. After changing into a beast shape, it can also be integrated into the claws and directly improve the strength."
Using tools is one of the distinctive features of intelligent life.
Under the same strength, in a fight between a swordsman and an unarmed fight, the swordsman must have the upper hand.
The qualified orcs in the tribe would bring sacrificial utensils such as knives, guns, sticks or gloves to strengthen themselves when they went hunting.
My younger brother can't fall behind either.
Moreover, there is a knife for self-defense, Mu Zhao goes hunting, and Mu Kui feels relieved.
Animal fur and bones are excellent carriers for conducting heart power.
Mu Kui plans to make a leather armor for Mu Zhao in the future, so as to arm his brother to the teeth as much as possible.
"Sacrificial vessel!" Mu Zhao was a little surprised, "Isn't this something that only priests can make? Sister, how could you do it?"
"It's not just a witch doctor." Mu Kui winked mischievously at her younger brother. "I am a witch priest now, you can understand it as a person who has both witch doctor and priest abilities."
"Witch sacrifice?" Mu Zhao felt unreal: "Aren't you, sister, like Chun, also able to hold sacrifices and pray for the tribe?"
"Yeah." Mu Kui nodded, "However, it's not as simple as you think."
"Tsubaki is now the great priest, and I'm just an official witch priest of Huawen Realm."
"The official witch sacrifice is divided into three small realms: Qitian, Huawen and Shenling, and above that is the level of the great priest and the great witch sacrifice."
"Now I can't compete with Chun. Showing the ability of witch sacrifice will only be targeted. So... this sacrificial vessel must be made quietly and not made public."
Mukui reached out and made a shh gesture.
Mu Zhao suddenly said: "Sister, I know, I won't say it."
"Yeah." Mu Kui's childlike face was teachable.
It has been more than 100 years since Chun took over as a priest, but there is not even a priest apprentice in the tribe.
This is obviously abnormal.
Jumping out before there is enough strength to counter Tsubaki is purely courting death.
Huawen is to engrave sacrificial patterns on objects first, and then pray for blessings over time, that is, a process of constantly washing utensils with heart, so that the rules of sacrificial patterns are completely integrated into it.
Then, the sacrificial vessel will have strange abilities such as sharpness, deformation, and storage.
Putting effort into this foundation is to amplify the effect of the power of rules represented by the sacrificial pattern.
The same steps, follow suit.
Mu Kui quickly carved a deformation ritual pattern on the remaining short fan bone, and fine-tuned its shape into the shape of a kitchen knife.
On the top of the two long handles, sacrificial patterns representing sharpness are engraved.
In addition, Mukui also plans to make two food jars that can compress the space, but the materials need to be found elsewhere.
Tube trees and ordinary stones have poor heart power conduction, so even if they are engraved with sacrificial patterns, the effect will be greatly reduced and it will not be worthwhile.
I’ve already written about it at the Guzaidong, but after thinking about it, I still feel that it’s a little redundant to write this paragraph, so I simply don’t write it, and start with the plot first, and then write slowly when there are more seasonings.
It's really not easy to cook the internal organs with only salt and pepper (needle tree core).
I love you guys ^3^
(End of this chapter)
The water trumpet is a moving, water-blue giant petunias that only grows during the rainy season.
They will continue to absorb the rainwater from the sky, growing bigger and bigger, until the rainy season ends and the dry season arrives, they wither overnight, leaving only paper-thin, dead flowers and leaves in place.
Its root system is thick, with round root tips and no fine roots. It looks similar to the enlarged version of yam, but the color is darker, dark brown, and it is rich in salt.
But perhaps because it grew in the rainy season and has been soaked in the flood, no orcs have ever discovered that the root of the water horn is salty.
Wash and shred the root of the trumpet, put it into a pot and cook until the dark brown root becomes snow white, remove the root and keep only the boiled water.
Almost all the salt in the root of the water horn is left in the soup.
After that, add water and cook repeatedly until the white salt is precipitated.
When the sunflower was collected, a lot of water horns were secretly pulled out, and now they are boiled together, and in the end they harvested a stone jar full of salt.
After tasting it, Mu Zhao cheered when he found that it tasted the same as the previous refined salt.
"Great, I don't have to worry about salt in the future."
Mu Kui also laughed, thinking to himself: Salt is just a trivial matter, brother, you will find out in the future that the seasoning is actually not only salt.
With the tree powder, a large amount of meat can be saved, made into dried meat and bacon, etc., and stored to deal with the beast tide twelve days later.
The portion of meat included a heart and lungs, eight kidneys and six slices of liver.
It was a bit tiring to cook for the orphans in the orphan cave. Mukui didn't make it directly, but washed it and salted it.
After drying, it can be used directly when cooking.
The same is true for animal meat, most of which are marinated and smoked to make bacon.
The rest is filled with tree powder, and made into foods such as glutinous rice cakes, glutinous rice balls, and tree powder cakes.
The dishes are similar to those of last night, except that the fillings of glutinous rice balls and glutinous rice dumplings have a little more numbness.
This is the reason why Mu Kui added needle tree cores to it.
"Delicious, a bit different from yesterday's, but even better."
Just a little more numbness, Mu Zhao was pleasantly surprised from it.
"In the future, you will find that these foods are getting better and better."
Mu Kui pushed Mu Zhao a twelve-inch milk-flavored tree flour cake as dessert.
The oven is big enough, Mukui not only baked two [-]-inch ones, but also baked four [-]-inch ones, which will be eaten as snacks after work.
After dinner.
While there was still time, the two dug out the kitchen.
Mukui also made a cage for that foolish bouncing rabbit and kept it up.
In the next period of time, the dairy products at home will all depend on it.
That night.
Mu Kui took a few animal bones that could be used to make bone knives that he picked up specially, thinking about how to get them.
There are four bones in total, the two short fan bones can be used as kitchen knives, and the two long ones can be used as weapons.
The kitchen knives at home are made with whetstones, but they are not very easy to use.
After all, a stone is just a stone, and a stone that can be easily cut by an orc's claws.
The strength is too low and the sharpness is not good.
A large part of the meat distributed today was picked from a one-horned rhinoceros. When the stone kitchen knife was cut down, the meat was fine, but the edge of the knife was notched.
The one-horned rhinoceros is a big guy with a body length of five meters. Not only is its skin thick, it is not easy to break through defenses.
Even the quality of the meat is denser, tougher, and chewier than ordinary meat.
This kind of meat that cannot be chewed without being boiled is very popular in the world of beasts.
The orcs have good teeth. Eating one-horned rhinoceros is as exciting and relaxing as eating beef jerky.
The short fan bone is naturally fan-shaped, and it doesn't look like it can be made into a kitchen knife, but Mukui has its own way.
Mukui's fingertips are sharp and sharp long nails that only appear when the animal shape pops out. Concentrate on it, and on a short fan bone, depict a sacrificial pattern representing deformation.
Mind power is the power cultivated by priests and witch priests.
Its essence is the materialization of spiritual power, and many ideal things can be done with this.
And this is also the reason why priests and witch priests can divination and divination, and holding a sacrifice can call wind and rain, and even display abilities such as curses, seals, and group growth.
In fact, some unreasonable things that the priest can do with his heart, the witch doctor can also use various plants, ores, certain parts of the animal body, etc. to refine certain rules, such as unlucky potions. The magic potion of power.
But external force is external force after all.
It is not a problem for the witch doctor to refine some witch medicine with weak rule power, but if he wants to refine witch medicine with strong rule power, either the process is cumbersome, or he needs to pay a painful price to practice it.
Income and expenditure are not directly proportional, so let's not talk about the issue of confrontation or non-competition.
This is also the main reason for the huge disparity in status and ability between witch doctors and priests.
Witch Ji is a collection of witch doctors and priests, who can use their minds to assist in the refining of witch medicine, and do many things that witch doctors need to pay a lot of money to do.
Strictly speaking, if a witch priest is quite proficient in the way of sacrifice, at the same level, if the priest and the witch priest confront each other, they will be suppressed in all directions.
"Sister, what are you doing?"
Seeing his elder sister playing with a bone, Mu Zhao asked curiously.
"Carve the sacrificial pattern." Mukui explained: "I want to use this to make two kitchen knives, and make two long knives. After changing into a beast shape, it can also be integrated into the claws and directly improve the strength."
Using tools is one of the distinctive features of intelligent life.
Under the same strength, in a fight between a swordsman and an unarmed fight, the swordsman must have the upper hand.
The qualified orcs in the tribe would bring sacrificial utensils such as knives, guns, sticks or gloves to strengthen themselves when they went hunting.
My younger brother can't fall behind either.
Moreover, there is a knife for self-defense, Mu Zhao goes hunting, and Mu Kui feels relieved.
Animal fur and bones are excellent carriers for conducting heart power.
Mu Kui plans to make a leather armor for Mu Zhao in the future, so as to arm his brother to the teeth as much as possible.
"Sacrificial vessel!" Mu Zhao was a little surprised, "Isn't this something that only priests can make? Sister, how could you do it?"
"It's not just a witch doctor." Mu Kui winked mischievously at her younger brother. "I am a witch priest now, you can understand it as a person who has both witch doctor and priest abilities."
"Witch sacrifice?" Mu Zhao felt unreal: "Aren't you, sister, like Chun, also able to hold sacrifices and pray for the tribe?"
"Yeah." Mu Kui nodded, "However, it's not as simple as you think."
"Tsubaki is now the great priest, and I'm just an official witch priest of Huawen Realm."
"The official witch sacrifice is divided into three small realms: Qitian, Huawen and Shenling, and above that is the level of the great priest and the great witch sacrifice."
"Now I can't compete with Chun. Showing the ability of witch sacrifice will only be targeted. So... this sacrificial vessel must be made quietly and not made public."
Mukui reached out and made a shh gesture.
Mu Zhao suddenly said: "Sister, I know, I won't say it."
"Yeah." Mu Kui's childlike face was teachable.
It has been more than 100 years since Chun took over as a priest, but there is not even a priest apprentice in the tribe.
This is obviously abnormal.
Jumping out before there is enough strength to counter Tsubaki is purely courting death.
Huawen is to engrave sacrificial patterns on objects first, and then pray for blessings over time, that is, a process of constantly washing utensils with heart, so that the rules of sacrificial patterns are completely integrated into it.
Then, the sacrificial vessel will have strange abilities such as sharpness, deformation, and storage.
Putting effort into this foundation is to amplify the effect of the power of rules represented by the sacrificial pattern.
The same steps, follow suit.
Mu Kui quickly carved a deformation ritual pattern on the remaining short fan bone, and fine-tuned its shape into the shape of a kitchen knife.
On the top of the two long handles, sacrificial patterns representing sharpness are engraved.
In addition, Mukui also plans to make two food jars that can compress the space, but the materials need to be found elsewhere.
Tube trees and ordinary stones have poor heart power conduction, so even if they are engraved with sacrificial patterns, the effect will be greatly reduced and it will not be worthwhile.
I’ve already written about it at the Guzaidong, but after thinking about it, I still feel that it’s a little redundant to write this paragraph, so I simply don’t write it, and start with the plot first, and then write slowly when there are more seasonings.
It's really not easy to cook the internal organs with only salt and pepper (needle tree core).
I love you guys ^3^
(End of this chapter)
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