Chapter 56
The upper reaches of the Huai River.
Ji Zheng twisted his huge dragon body and swam in the water. He was thinking about what divinity is.
Divinity...
In terms of mythology, those gods are nothing more than benevolent and merciful to all living beings, or vicious and disrupting the world.
For example, Na Wuzhiqi, in the mythology, as the water god of the Huai River, has no intention of reconciling the wind and rain, but stirs up wind and waves to harm the people.
But in the simulation, he met Wuzhiqi, Wuzhiqi even saved him, who can say that Wuzhiqi is really vicious?
Or in other words, the evil of Wuzhiqi is for humans, and the good is for demons?
Who can tell clearly, the standard of good and evil.
Wuzhiqi is the former water god of the Huai River, but it is difficult to say good or evil, so how does it have divinity?
Divinity, is it possible that divinity is above good and evil?
override! !
Ji Zheng was swimming, and suddenly his eyes widened.
Perhaps, divinity is really not boundless love, nor is it extremely vicious, but it is above good and evil, and can control good and evil!
Nu Wa, the great god, refines stones to mend the sky, and saves the common people from the water and fire.
But who can be sure that God Nuwa is not angry?
Wuzhiqi is evil, stirring up wind and waves, disrupting the people on both sides of the Huai River, but who knows if Wuzhiqi is good?
Whether human or demon, there are many emotions.
If it can override good and evil, and can control good and evil, can it be called divinity?
"It's too difficult to do this, it's hard for human nature to do it..."
Ji Zheng suddenly understood why human beings are the spirits of all things.
Human nature is too complicated.
A human nature contains too many emotions, too many things.
The ancients used the five elements to represent everything in the world, including emotions, metal sadness, wood anger, water fear, fire joy, and earth thinking.
These are still the most basic emotions, and the emotions of the five elements will evolve into many changes.
For example, the five elements are divided into yin and yang. The ancients divided them according to the twelve earthly branches. The water of the five elements and the water of the yang side are called Renshui. Guishui is like dew in nature, quiet and soft, and there is a relationship of mutual generation and mutual restraint.
There are too many things contained in the implication, and there is a feeling that one life is two, two is three, and three is all things.
But it is so many complicated things that make up human nature.
The complexity of human nature is beyond words.
It is very difficult to achieve divinity with humanity.
"Human nature is not good. What if the dragon nature is the main one?"
When Ji Zheng walked away from Jiaohualong, he focused on human nature.
Strictly speaking, he can be regarded as half a man, half a dragon.
Because he didn't want to focus on sex before.
Jiao Xing represents a ferocious beast, which is killing and extremely vicious.
But after transforming into a dragon, it is different, the nature of the dragon is different.
Mainly based on the dragon nature, maybe it is really okay, the dragon originally carries the name of the beast.
More or less divine.
"You can simulate it with the nature of a dragon to see if you can improve the authority of the water god of the Huai River."
Ji Zheng thought for a while, his dragon eyes lit up suddenly, and he began to dive down.
He thought it was feasible.
Ji Zheng landed on boulders, and he quickly started the simulation.
[It takes 64 simulation points to start the simulation, and the remaining simulation points are 42. 】
[On the first day, you were in the upper reaches of the Huai River. Under your control, you awakened your dragon nature. You looked towards the Huai River, determined to manage it well. 】
……
[The next day, you led your subordinate, the old turtle, to forcibly conquer the entire Huai Shui monsters. You unified the Huai Shui. Under your control, the entire Huai Shui monsters joined the ranks of managing Huai Shui. . 】
……
[On the seventh day, the 'Huaishui All Staff Governance' you launched has achieved good results, and the entire Huaishui River has been well managed.
You have also begun to pay attention to the climate problem of Huai River, but you did not deliberately help the people on both sides of the strait to spread rain, you just did a good job in managing the wind and rain and climate of Huai River. 】
……
[No. 17 days, your old turtle seems to have noticed that you want to become the water god of the Huai River, and without your knowledge, you have united with the monsters of the Huai River to build an underwater dragon mansion for you .
When you were in a daze, all the monsters sent you to the top, and you officially became the Dragon Lord of the Huaihe Dragon Mansion. 】
Ji Zheng: "?"
Why does this have the feeling of adding a yellow robe?
This old turtle, can he still play this trick?
Does he have to shout, all the ministers misunderstood me, and then put on a yellow robe and sit on the throne?
Ji Zheng's whole dragon is not well.
Why is this a bit like the deeds of a certain person surnamed Zhao in human history?
……
[No. 20 Five days, you know that the recovery of spiritual energy is coming soon, let the Huai Shui monsters not forget to manage Huai Shui, everything is based on Huai Shui. 】
[No. 20, six days, the recovery of the spiritual energy came as promised. At the moment of the recovery of the spiritual energy, you felt a mysterious power of practice blessing on you, and you were suddenly pleasantly surprised. You knew that this was the blessing of Huai Shui .
At the same time, you feel that your Huai Shui water god authority has reached [-]%. 】
Really useful!
Sure enough.
The so-called divinity, rather, is his nature.
The dragon has divinity, good and evil can be controlled in one thought, good and evil can be controlled, and those who turn to evil are evil dragons, and those who are good are god dragons.
Good and evil are divine!
As long as you can control it!
Dragon nature itself has such a function.
Ji Zheng felt this deeply.
And, he also found a point.
The Huai Shui God is the Huai Shui Water God, belonging to Huai Shui!
Not for human beings, not for sentient beings, he just needs to do a good job in managing the Huai River.
Perhaps, this is the water god of the Huai River.
Ji Zheng continued to look at the screen.
The simulation continues.
……
[No. 20 Nine days, you practiced in the Dragon Mansion on the Huaishui River, and your subordinate Lao Gui came to report that there was a severe drought on both sides of the strait.
You know very well that this was done by Yong Niao, but you have no intention of calling the wind and rain, because this matter will not have any impact on Huai Shui in a short time, so you asked your old turtle to send a demon of the water tribe to look for Yong Bird, let the bird leave the Huai River range. 】
[No. 30 days, your subordinate Lao Gui came to report that the monster of the water tribe who was going to deliver the message was killed by the bird. You found the bird, smashed the bird into a meat paste with one tail, and immediately re-entered the Huai River. 】
【No. 30 One day, you felt the kindness conveyed to you from the Huai River, but this time it did not improve your practice. You feel that your affinity for water has been greatly improved.
At the same time, your Huai Shui water god's authority has increased to [-]%. 】
Ten percent, but did not get the promotion of practice?
But the affinity for water has been improved?
Affinity for water?What does this refer to?
Ji Zheng was a little puzzled.
It's just that this time, with the dragon's nature as the main thing, and the old turtle as the assistant of King Gou, it's impossible for him to go all out with Fei again, right?
How long can he live if he doesn't fight Fei desperately?
Ji Zheng was looking forward to it...
(End of this chapter)
The upper reaches of the Huai River.
Ji Zheng twisted his huge dragon body and swam in the water. He was thinking about what divinity is.
Divinity...
In terms of mythology, those gods are nothing more than benevolent and merciful to all living beings, or vicious and disrupting the world.
For example, Na Wuzhiqi, in the mythology, as the water god of the Huai River, has no intention of reconciling the wind and rain, but stirs up wind and waves to harm the people.
But in the simulation, he met Wuzhiqi, Wuzhiqi even saved him, who can say that Wuzhiqi is really vicious?
Or in other words, the evil of Wuzhiqi is for humans, and the good is for demons?
Who can tell clearly, the standard of good and evil.
Wuzhiqi is the former water god of the Huai River, but it is difficult to say good or evil, so how does it have divinity?
Divinity, is it possible that divinity is above good and evil?
override! !
Ji Zheng was swimming, and suddenly his eyes widened.
Perhaps, divinity is really not boundless love, nor is it extremely vicious, but it is above good and evil, and can control good and evil!
Nu Wa, the great god, refines stones to mend the sky, and saves the common people from the water and fire.
But who can be sure that God Nuwa is not angry?
Wuzhiqi is evil, stirring up wind and waves, disrupting the people on both sides of the Huai River, but who knows if Wuzhiqi is good?
Whether human or demon, there are many emotions.
If it can override good and evil, and can control good and evil, can it be called divinity?
"It's too difficult to do this, it's hard for human nature to do it..."
Ji Zheng suddenly understood why human beings are the spirits of all things.
Human nature is too complicated.
A human nature contains too many emotions, too many things.
The ancients used the five elements to represent everything in the world, including emotions, metal sadness, wood anger, water fear, fire joy, and earth thinking.
These are still the most basic emotions, and the emotions of the five elements will evolve into many changes.
For example, the five elements are divided into yin and yang. The ancients divided them according to the twelve earthly branches. The water of the five elements and the water of the yang side are called Renshui. Guishui is like dew in nature, quiet and soft, and there is a relationship of mutual generation and mutual restraint.
There are too many things contained in the implication, and there is a feeling that one life is two, two is three, and three is all things.
But it is so many complicated things that make up human nature.
The complexity of human nature is beyond words.
It is very difficult to achieve divinity with humanity.
"Human nature is not good. What if the dragon nature is the main one?"
When Ji Zheng walked away from Jiaohualong, he focused on human nature.
Strictly speaking, he can be regarded as half a man, half a dragon.
Because he didn't want to focus on sex before.
Jiao Xing represents a ferocious beast, which is killing and extremely vicious.
But after transforming into a dragon, it is different, the nature of the dragon is different.
Mainly based on the dragon nature, maybe it is really okay, the dragon originally carries the name of the beast.
More or less divine.
"You can simulate it with the nature of a dragon to see if you can improve the authority of the water god of the Huai River."
Ji Zheng thought for a while, his dragon eyes lit up suddenly, and he began to dive down.
He thought it was feasible.
Ji Zheng landed on boulders, and he quickly started the simulation.
[It takes 64 simulation points to start the simulation, and the remaining simulation points are 42. 】
[On the first day, you were in the upper reaches of the Huai River. Under your control, you awakened your dragon nature. You looked towards the Huai River, determined to manage it well. 】
……
[The next day, you led your subordinate, the old turtle, to forcibly conquer the entire Huai Shui monsters. You unified the Huai Shui. Under your control, the entire Huai Shui monsters joined the ranks of managing Huai Shui. . 】
……
[On the seventh day, the 'Huaishui All Staff Governance' you launched has achieved good results, and the entire Huaishui River has been well managed.
You have also begun to pay attention to the climate problem of Huai River, but you did not deliberately help the people on both sides of the strait to spread rain, you just did a good job in managing the wind and rain and climate of Huai River. 】
……
[No. 17 days, your old turtle seems to have noticed that you want to become the water god of the Huai River, and without your knowledge, you have united with the monsters of the Huai River to build an underwater dragon mansion for you .
When you were in a daze, all the monsters sent you to the top, and you officially became the Dragon Lord of the Huaihe Dragon Mansion. 】
Ji Zheng: "?"
Why does this have the feeling of adding a yellow robe?
This old turtle, can he still play this trick?
Does he have to shout, all the ministers misunderstood me, and then put on a yellow robe and sit on the throne?
Ji Zheng's whole dragon is not well.
Why is this a bit like the deeds of a certain person surnamed Zhao in human history?
……
[No. 20 Five days, you know that the recovery of spiritual energy is coming soon, let the Huai Shui monsters not forget to manage Huai Shui, everything is based on Huai Shui. 】
[No. 20, six days, the recovery of the spiritual energy came as promised. At the moment of the recovery of the spiritual energy, you felt a mysterious power of practice blessing on you, and you were suddenly pleasantly surprised. You knew that this was the blessing of Huai Shui .
At the same time, you feel that your Huai Shui water god authority has reached [-]%. 】
Really useful!
Sure enough.
The so-called divinity, rather, is his nature.
The dragon has divinity, good and evil can be controlled in one thought, good and evil can be controlled, and those who turn to evil are evil dragons, and those who are good are god dragons.
Good and evil are divine!
As long as you can control it!
Dragon nature itself has such a function.
Ji Zheng felt this deeply.
And, he also found a point.
The Huai Shui God is the Huai Shui Water God, belonging to Huai Shui!
Not for human beings, not for sentient beings, he just needs to do a good job in managing the Huai River.
Perhaps, this is the water god of the Huai River.
Ji Zheng continued to look at the screen.
The simulation continues.
……
[No. 20 Nine days, you practiced in the Dragon Mansion on the Huaishui River, and your subordinate Lao Gui came to report that there was a severe drought on both sides of the strait.
You know very well that this was done by Yong Niao, but you have no intention of calling the wind and rain, because this matter will not have any impact on Huai Shui in a short time, so you asked your old turtle to send a demon of the water tribe to look for Yong Bird, let the bird leave the Huai River range. 】
[No. 30 days, your subordinate Lao Gui came to report that the monster of the water tribe who was going to deliver the message was killed by the bird. You found the bird, smashed the bird into a meat paste with one tail, and immediately re-entered the Huai River. 】
【No. 30 One day, you felt the kindness conveyed to you from the Huai River, but this time it did not improve your practice. You feel that your affinity for water has been greatly improved.
At the same time, your Huai Shui water god's authority has increased to [-]%. 】
Ten percent, but did not get the promotion of practice?
But the affinity for water has been improved?
Affinity for water?What does this refer to?
Ji Zheng was a little puzzled.
It's just that this time, with the dragon's nature as the main thing, and the old turtle as the assistant of King Gou, it's impossible for him to go all out with Fei again, right?
How long can he live if he doesn't fight Fei desperately?
Ji Zheng was looking forward to it...
(End of this chapter)
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