Folklore starts from the blood god of Xiangxi

Chapter 440 Bird Wen
Lin Feng began to sink rapidly, and Yunlu's Taishan charm wandered here, temporarily suppressing the abnormality here.

The talismans outside are still working.

Even if there were mistakes here, there wouldn't be too many. What troubled Lin Feng was that on the way up the mountain, he didn't meet any traces left by the descendants of the people who sealed this place, except for the temple that went up the mountain.

This is a very strange thing.

It's like setting up a stele after a battle in ancient times.

Fengshui warlocks, masters of the Tao, eminent monks, if they suppress something here, it will definitely leave traces.

Or an inscription.

Or engraved on the stone wall.

It can be a warning, or it can be a boast of martial arts.

However, here, there is nothing, and the road is too clean.

Up to now, it should be the core area of ​​this stone mountain, but there is still nothing.

The magic talisman connects to Mount Tai. This time, Lin Feng's Dagu town magic did not suppress many, but borrowed, borrowed the power of the terrain connected to Mount Tai.

The gods of Mount Tai are not in Mount Tai. The gods of Mount Tai have been enshrined in several dynasties, and their status is getting higher and higher. However, the gods of Mount Tai rarely appear. The Yamen of Mount Tai, like the ghost town of Fengdu, only appear at a specific time and place among.

Linking to the earth's veins will not be punished by the gods.

This is Lin Feng's conclusion after studying for a long time, as long as Taoist monks will not interfere with these matters.

It is unlikely that the gods will interfere with this matter.

Just like Hongzhou.

Whether it is Hongzhou or the later food-eating demons, or Luojiao, Bailian, Mingjiao, they all follow an ancient principle in the dark.

People do not raise officials and do not investigate.

As long as no one exposes this matter, to be more precise, you should sue the heavens, no one will take care of you.

Ever since, Lin Feng didn't even bring the talisman, and put it on Mount Tai.

His magic weapon has long been turned into an ancient tree.

He didn't dare to use the magic weapon to show his ability and confine Mount Tai. He is not crazy yet. The way of nature is to use the land of Mount Tai and enclose the land on Mount Tai. .

In this way, when casting this cloud talisman, the sense of obscurity will be much less.

Now his staff has changed its appearance, it is still seventh grade, but it doesn't matter, its value has doubled now, and it is now a protected cultural relic of the country, just in front of the ancient temple of Mount Tai, with luxuriant branches.

The world that Lin Feng lives in has undergone many changes long ago.

Some eras that did not exist in history quietly appeared, and many secret research institutes suddenly appeared in Nanyang. The world will gradually change because of the changes of historians, and the changes will be gradually far-reaching. This is the trouble for historians. The important thing is that Lin Feng didn't know what happened to this time change.

If you can't understand how to stay away, you don't know how to deal with these things.

Quietly, the world is changing.

In Southeast Asia, Dora Maha's Institute of Primitive Buddhism has been quietly opened a long time ago.

As for some folk customs, they are also changing.

Casting spells here is now much easier than before.

Lin Feng is now relying on the power of Mount Tai. Under the ancient charm of Mount Tai, he opened his mouth and spit out a mouthful of "blood". This is a very ancient spell he learned.

【Blood spurting people】

The blood surged past without causing any reaction.

The expected reaction did not appear.

The sticky, glue-like water of Yaochi Lake did not respond to the appearance of blood.

The strange bird in the altar did not cry again.

"Is the 'holy fetus' down here reacting to the strange beasts, or have they all been suppressed? There is a possibility of suppression, but it is more likely that the problem here is above the 'holy fetus'."

When he was in the Song Dynasty, he had exchanges with many Taoists, so he knew very well that even the Danding School, the medicine they condensed and the "holy fetus" they concluded were definitely the same as those Taoists Lin Feng knew. The conclusion of the "holy fetus" has little to do with it.

The occurrence of such a situation can only be related to this place.

Whether the water in Yaochi is alive or not.

Lin Feng held a skeptical attitude.

The water depth of Yaochi is almost 30 meters, and Lin Feng soon came to the bottom.

There is no charm, and the Yaochi water here does not have any magic, that is to say, the "adhesive" that connects people and beasts, the "adhesive" that connects people and beasts, or the Yaochi water has lost its effectiveness, or It's just that the water in Yaochi is different.

'There's no nutrients there, the problem isn't in the pool water. '

The existence of a big snake like Bashe must have the lowest logic, that is, an ecological circle can be formed here.

A large number of animals and plants, if there are none, then there are sleeping "natural phenomena" here, and that's okay.

There is a lot of "spiritual energy", which is also a reasonable explanation.

Nothing can only prove that the problem is not here.

Lin Feng also kept his eyes open underwater.

in the end.

The water of the lake is very clear and the visibility is very high.

His feet were about a meter away from the bottom.

Under the Yaochi, there are no living people or bones as Lin Feng thought, on the contrary, there are a lot of bronze wares, jade wares, and bone armors.

These are the traces left after divination.

From the perspective of Lin Feng for so many years, these bronze wares have a strong evolution history.

In other words.

There are so many bronze wares here, not all worshiped here at the same time.

From the Taotie patterns of the Yin and Shang dynasties, to the dragon patterns of the bronze wares of the Western Zhou Dynasty, to only inscriptions without patterns.

These earliest bronze wares should have been brought over by the adherents, or refined locally.

There are also some, which are obviously the craftsmanship of the Han Dynasty.

Even Lin Feng swam over and grabbed a piece of enamel.

There is also a piece of jade.

This is the craft after the Song Dynasty.

Unless it is someone like him who can ignore time and leave things here, otherwise, the traces here are very interesting.

This means that this Yaochi sacrifice has been carried out for at least a thousand years, and it happened from time to time from the pre-Qin Dynasty to the Song Dynasty.

Someone threw these objects into the Yaochi and performed the ceremony.

These Iron Crown Taoists may really be from the Tang and Song Dynasties.

Compared with the rest of the inheritance, the people who migrated to the Western Sichuan Plateau have a longer inheritance time, and for a long time, they have not caused any major incidents.

Otherwise, things would not be what they are now.

Being sealed now must have produced some incredible changes.

As for what.

Lin Feng didn't know, but someone must know. Under the water, a raging flame burned on Lin Feng's body, and immediately around him, a lot of darkness appeared. This is what the secret method of stealing the door does.

"Miao Zhu" was standing beside Lin Feng, and he picked up the sacrificial vessels that had fallen under the Yaochi.

Lin Feng also picked up some, and the two had a clear division of labor.

Lin Feng refers to the more "modern", and "Miaozhu" refers to the pre-Qin period.

The two quietly floated in the fairyland, and it didn't take long for the two to figure out what happened.

Just as Lin Feng thought, the problem here is indeed gradually changing.

In the beginning, the people here were a group of adherents who left from Kunlun Ruins, but they left quite early, probably in the early Yin and Shang Dynasties.

On the road, they fought with the people of Yin Shang, who attacked them on horse-drawn chariots, as well as the Qiang people, and some of them were taken away up.

These survivors of Queen Mother Xi deeply remembered this point.

And mourn from time to time.

You can't go to the Central Plains.

They struggled to come to the plateau in western Sichuan, which was still some distance away from the middle of Sichuan, and later they stored their "things" here.

When they left, they took some of the "things" of Kunlun Ruins with them.

"Miao Zhu" looked at it for a while, and said: "When they left, there was no problem with the Yao Chi and the Queen Mother of the West. They were exiled from Kunlun Hill."

Although it is very vague, it is true. In some inscriptions, "Miao Zhu" saw the meaning of crying for his hometown several times and wanting to go back.

It's a pity that they dare not. These "refugees" who were driven out dare not return to their hometown at all.

They are very likely to be the losers in the struggle of the "Queen Mother of the West".

Among these bone armors, and some bronze vessels, for the "things" they took away.

is a whole new text.

"Miao Zhu" can only reasonably guess that this is a small tree.

From the perspective of hieroglyphs, this object is a small sapling, and Lin Feng can't help but think of the legendary flat peach.

Yaochi.

flat peach.

Western Queen.

There is no further information on this "thing".

A large number of bone armors cannot be deciphered.

The writing on these bone armors is "bird writing".

It does not belong to the seal script, nor is it the characters of the Chu State in the Spring and Autumn Period. This kind of "bird writing" is even older and has not been discovered by later generations.

Even in the pre-Qin period, it was also a cipher text.

Bird-like writing can be classified as cuneiform.

"Miao Zhu" didn't know each other.

It is a kind of writing that is very different from oracle bone inscriptions and has another system.

It should be the indigenous characters brought by the survivors of the Xiwangmu tribe. These characters were not deciphered by "Miao Zhu", but the characters on these bronze wares that he deciphered.

These characters are oracle bone inscriptions.

'Fusion. '

Although according to legend, the Yin and Shang Dynasties moved their capital five times in total, their ruling scope has always been in the Central Plains.

Yellow River Basin, Central Plains.

Western Sichuan did not belong to the Yin Shang territory.

But here, there are many bronzes with the characteristics of Yin and Shang, and the inscriptions on these bronzes are undoubtedly oracle bone inscriptions.

This is not a good thing, 'integration' is not necessarily gentle and affectionate.

Lin Feng wanted to find out the origin of these "boat coffins" outside.

The Iron Crown Taoist outside, no matter what, can't be regarded as the remnants of the migration here.

Lin Feng wanted to know.

Where did the "aboriginal people" who migrated go?

(End of this chapter)