Folklore starts from the blood god of Xiangxi

Chapter 79 From Strange Tales from a Liaozhai Studio to the Classic of Mountains and Seas (12)

Before explaining this matter.

Teacher Xu missed the point.

He laid out the background in a divergent way.

Talk about cultural identity.

Lin Feng: [Ah, yes, yes, Mr. Xu, you are right]

After all, Teacher Xu's first sentence was, kid, you have to know that such things as "borrowing yin and longevity" could not exist in ancient times.

Lin Feng: [Why? 】

Teacher Xu said that cultural inheritance is a very serious matter. It is a civilized temperament, which can be reflected in all aspects of customs, from food, clothing, housing and transportation to surrounding people and gradually assimilating a group of people.

The beauty is in the bones but not the skin, so is the spirit. The common culture is the spine of the spirit.

In particular, Confucianism has a subtle influence on everyone's thinking, which is quite profound.

Since Emperor Wu of the Han Dynasty "abandoned all schools of thought to respect Confucianism", the imperial courts of all dynasties began to praise Confucianism and advocate enlightenment, and then there was the rise of Cheng-Zhu Neo-Confucianism. .

Along with Confucianism, there are also two schools of Buddhism and Taoism.

Everyone is constantly learning from and absorbing, changing from top to bottom, and striving to expand.

For better communication and survival.

Everyone is trying to change.

Survival of the fittest.

When Buddhism was first introduced to the Central Plains, it was severely criticized by scholar-bureaucrats.

Scholars and bureaucrats are not used to Buddhism. One of them is that after monks become monks, they have no father or mother, and they are unfaithful and unfilial.

Confucianism attaches great importance to loyalty and filial piety. When you become a monk, on the small scale, you have left your family. On the large scale, you have broken away from your family and your roots.

Your parents gave birth to you and raised you, and you become a monk when you turn around, and you don’t even support your parents. Is this okay?

Farming civilization, people are wealth.

People are one of the foundations of farming civilization.

The main labor force has slipped away, what else are you playing?
Not to mention, in the mid-Tang Dynasty, Buddhist temples had tens of millions of tenant farmers, tens of thousands of hectares of fertile land, and countless monks and nuns. Buddhist temples became big landlords, and even supported a lot of armed forces. The Buddha statues at home, copper casting, gold powder, is that okay?

If it's extravagant, forget it, you don't pay taxes.

Will this work?
For this reason, Tang Wuzong chose to destroy Buddhism.

It's a pity that at that time, the feudal town was divided, and his orders were not fully implemented. After his death, the extermination of Buddha stopped.

During the Tang Yizong period, those who worshiped Buddha were stopped by many ministers because they welcomed the Buddha bones.

Among them is Han Yu, one of the eight great masters of Tang and Song Dynasties.

He was relegated because of this, and Buddhism flourished. Unlike Confucianism, Buddhism and Taoism have been ups and downs in history, and have not always been respected by the court.

The three religions, in the process of history, began to merge, and became me in you, and you in me, learning from each other, and being grounded together.

Confucianism, Buddhism and Taoism have all been reconciled, as the saying goes: Confucianism, Buddhism, households and Taoism are interlinked, and the three religions have always had the same ancestral style.

Red lotus, white lotus root and green lotus leaf, the three religions are originally one family.

So take advantage of things like Yinshou.

The three religions and nine streams are all very repulsive.

It's outrageous.

I can't stand the three religions, it's disgusting!

Especially the scholar-officials, don't talk about watching, the scholar-officials will be angry when they hear that thing.

Reversing human relations is a crime that should be punished!
Therefore, even in the ancient society that advocated filial piety, facing this legendary trick of "borrowing Yinshou" is extremely disgusting. It doesn't matter who the two people "borrowing Yinshou" are, father and son or not, as long as they report and verify Well, the yamen didn't give him a way out at all.

Dealing with the Demon Trilogy.

Serve one by one.

The dog's head was bloody, exposed to the sun with a shackle, and thrown into the cesspit.

There is no need to behead the last step.

The tossed person almost lost half of his life, whether he was a monster or not, he would die!
People's hearts are like iron but not real iron.

The official law is like a furnace, it is really like a furnace!
In ancient times, such things were extremely guarded against.

Kissing each other, do you hear?
The father hides from the son, and the son hides from the father.

"Those who accuse grandparents and parents, hang them", unless the parents are rebellious, otherwise report the parents, put aside the facts, and hang you, an unfilial son, first.

This is something clearly written into the iron bars of the law.

Filial piety is an iron bar written into the law, it is the law on the law, but that's it, when filial piety meets Yinshou, it is useless.

Deal with these obviously crooked things.

What will the court do?
The Book of Rites·Royal System is clearly written.

"Analyze the words and break the law, change the name to change the name, follow the heresy to mess up the government, kill!"

"Make yin sounds, different clothes, strange skills, strange weapons to yin, kill!"

"Act falsely and be firm, speak falsely but argue, learn what is wrong and gain knowledge, follow what is not and be successful, kill the crowd with doubts!"

"Assuming ghosts, gods, time, and divination to doubt the crowd, kill!"

The above four kinds of prisoners do not need to be re-examined by Dali Temple, and they do not need to be "killed after autumn".

In ancient times, these things were extremely taboo.

Speaking of this, Teacher Xu said that it is impossible to borrow Yinshou because, in ancient times, it is better to kill by mistake than to let go of this kind of thing.

Neighbors, some things cannot be hidden from others.

In rural society, people use blood as a link to extend the lives of others to their own through some strange rituals. Borrowing longevity yuan, through continuous kowtow, kowtow, kowtow, borrows the life of relatives, and then the old will become younger and younger, and the young will become older and older.

Therefore, borrowing Yinshou is called a sorcery, which violates the crowd.

As long as such a thing occurs, it will be discovered and reported by neighbors.

Those who borrowed Yinshou, and those who were borrowed Yinshou, must die.

There is such a story written in the county annals, it is said that on a certain day of a certain year, the father and two who make a living from fishing suddenly shut their doors, and there were often strange noises inside, and such a change soon disappeared. The neighbor was alarmed, and the neighbor didn't know what happened. Out of curiosity, he sneaked up the low wall of his house and took a peek.

Well, at this glance, he was frightened.

In the yard, a man was tied to a chair. In front of him, a young man knelt on the ground and kept kowtowing to him. The man who was bound was gray-haired and looked like an old man. son.

It's a scene of father's kindness and son's filial piety.

But from the leader's point of view, no matter how you look at this scene, something is wrong.

How can there be a reason for a son to tie up his father and keep kowtowing?
What's more, this old man doesn't seem to want to accept the bow at all, and keeps struggling.

He was frightened.

Report to the official.

After reporting to the official, the yamen servant rushed over, and when he opened the door, he saw that the old man was dead, only bones and skin remained, and even his hair had fallen out.

As for the young ones, they have long since disappeared, but there is a strange smell left here.

Like someone burned paper money, the smell of joss sticks.

A few days later, the neighbor also died. He had gray hair when he died. Wu Zuo said that his neck was strangled by a rope. .

Since then, nothing strange has happened.

The witch said that this is the old man of this family who "borrowed his life" from his son. Now his old man is no longer a human being, and has turned into a kind of insect called longevity insect. If you like something, crush it and pour it into the wine, and the ghost will crawl out to drink.

It is a very rare medicinal material.

Lin Feng feels that here, the story of this county chronicle has changed from Strange Tales from a Liaozhai Studio to the Classic of Mountains and Seas.

How to eat strange things.

As I spoke, it was twelve o'clock in the evening.

Teacher Xu is going to sleep too.

Lin Feng bid him farewell politely, dropped his cell phone, and fell into deep thought.

【Soot】

[was strangled neck]

【Borrow life】

Lin Feng thought of the soot he smelled in the game.

These things.

Lin Feng felt, is there any internal connection that he doesn't know?
(End of this chapter)