After five years of teaching support, Daming became an empire on which the sun never sets.
Chapter 436 The Emperor's Buddy
Chapter 436 The Emperor's Buddy
Throughout the ages, the image of the peasants living at the bottom has basically not changed much.
It's been the same for thousands of years.
Only the big cities, and those dignitaries and dignitaries have changed a lot.When dynasties change, they will be affected accordingly.clothes, hairstyles...
The common people have been wearing the same clothes for thousands of years, short and coarse linen clothes.
If you don't have enough to eat and don't wear warm clothes in life, you can't be poor at all.
If an ancient farmer suddenly appeared in front of people, I believe no one would be able to tell whether he was a farmer in the Song Dynasty or a farmer in the Tang Dynasty, not even experts.
Ancient farmers, even their clothing records, were written by scholars, and the reference value is not high.
Zhang Zeduan's "Surfing the River During the Qingming Festival" describes the prosperous Bianjing.There are many craftsmen and farmers in it.But those farmers are not ordinary farmers, but farmers near Bianjing.
How could the peasants at the bottom have the opportunity to enter the capital casually?
There are almost no real records of farmers in ancient times, and almost no history books that can truly restore them.
Because the peasants at that time were simply illiterate.
Even if there are images of farmers in the history books, it is the image of farmers that they want the world to know.In the eyes of ancient feudal nobles and emperors, the people at the bottom are just the livestock and human mines they raised, and they are not worth recording at all.
An ancient history is the history of nobility.
It has nothing to do with the people.
The private houses in the village are also much behind that of Lujia Village, which is simply not the same.
The houses are basically thatched cottages, and some wooden structures, which are dilapidated.
The houses in Lujia Village are all brick and tile houses, with red walls and white tiles, the gap between them is clear at a glance.The villagers in Lujia Village are also well aware of this, their good life is brought to them by Qin Yu.
Although Zhu Yuanzhang's policy of benefiting the people has been implemented for some time.
But it is simply unrealistic to let all the people live a well-off life.
Because time is too short.
Now that they can live without worrying about food and clothing, their lives are already countless times better than before.
In the past, they often starved to death.
It is estimated that Chenjiazhuang will have to wait for several years to repair the house.
"Are the three of you going to the market?" Before the three of them could speak, the villagers of Chenjiazhuang put down their hoes and asked.
"Yes." Lu Dayou said, "We are villagers from Lujia Village. After walking the mountain road for three days and three nights, we almost ran out of dry food and water. We came here specially to exchange some food and water with the folks in Chenjiazhuang. .”
He took out two pheasants: "We just hunted these from the mountains."
"Everyone is from the same village, why change?" said the villager surnamed Chen, "It's not easy for us villagers in remote villages to go to Jiji, so we should help each other."
"The three of you, please come with me, anyway, it's almost time for lunch."
After speaking, he picked up the hoe and led the three of them into the village.
On the road, many children from the village were attracted to watch. Everyone was curious about outsiders, after all, they were not often there.
Through conversation, I found out that the old man is called Chen Qier, and he is over 60 years old this year.
I saw that the children in the village were all dressed in shabby clothes, but their eyes were clear.There is no school in the village either, so Qin Yu hesitated to speak.Originally, I wanted to say that they should also come to Lujiacun Primary School.
But when he thought that the two villages were so far apart, the mountain road was difficult to walk, and there were wild animals on the road, he didn't say anything.
If the children are in danger on the way to school, it hurts them.
……
"Father Chen, is life in Chenjiazhuang so difficult?" Qin Yu couldn't help asking.
"Difficult?" Chen Qier's eyes widened, "Our life is good now, we don't have to worry about food and clothing. Although everyone's clothes are very old and patched, at least we can dress warmly. .”
"Although I can't eat rice every day, at least I won't be hungry."
"You should know that our Chenjiazhuang, like other villages, will starve to death and freeze to death in times of disaster."
well!Qin Yu sighed when he heard the words, not only Lujia Village, but this area is very poor.
The road of supporting education is a long way to go!
"Our life now is more than ten times better than before." Chen Qier continued, "It is thanks to the emperor's love for the people, the abolition of the poll tax, the farmland tax, and the establishment of a shareholding for the mu..."
"The emperor really loves the people. He was born as a farmer, so he is one of us."
"In all dynasties, no one has ever loved the people so much as the current emperor."
……
"Wait! Did you just say that the current emperor?" Qin Yu was dumbfounded, "There is still an emperor in this place?"
Because he was too surprised, he didn't hear what Chen Qier said later.
"How fresh?" Chen Qier said, "A country cannot live without a king, and a family cannot live without an owner. We farmers all understand such a simple truth, but you, a scholar, don't know?"
"You mean, the emperor of the Ming Dynasty?" Qin Yu continued to ask without giving up.
"Of course." Chen Qier said, "Now it's the Ming Dynasty."
"Then have you seen the emperor?" Qin Yu asked.
"How can we small people like us see the emperor?" Chen Qier said.
"call!"
Qin Yu let out a long breath.
I thought to myself that this group of survivors of the Ming Dynasty probably only heard about their emperor.
It would be terrible if he really saw the living emperor.
Moreover, he said that the emperor had implemented a policy of distributing the land to the mu, which is a bit outrageous.
Isn't it only implemented during the Yongzheng period of the Qing Dynasty?
He said that the Ming Dynasty began to implement the distribution of the land into the mu, which does not conform to historical facts.
The Ming Dynasty did carry out a reform similar to the method of distributing households to the mu, that is, a whip method implemented by Zhang Juzheng during the Wanli period.
That's not all the same.
It can be seen that this group of people are just adherents of the Ming Dynasty.
However, who in the end implemented the appropriation of the land for them?
Could it be the 'chieftain' of this tribe?
He just said that a country cannot be without a king for a day, and a family cannot be without an owner for a day, which is correct.
Cannibal tribes have chiefs, and slash-and-burn primitive tribes also have chiefs.Since this remote region is isolated from the rest of the world, there must be a leader.According to the feudal monarchy for thousands of years, people here respect him as emperor.
In other words, maybe they really have an 'emperor' here!
It's just that it only manages a few surrounding villages, or a place as large as a county.
Thinking of this, Qin Yu couldn't help thinking that there were really a few rural buddies who proclaimed themselves emperors. They not only established the country name, but also entrusted the empress with all civil and military officials. As a result, the civil and military officials under him were only a few peasants.
Before the army was raised, he was arrested by his uncle, and then a few villagers went home to farm obediently.
This emperor brother is a bit behind the times!
Qin Yu wanted to say in his heart, now it's the 21st century outside, and you're still doing business here?
(End of this chapter)
Throughout the ages, the image of the peasants living at the bottom has basically not changed much.
It's been the same for thousands of years.
Only the big cities, and those dignitaries and dignitaries have changed a lot.When dynasties change, they will be affected accordingly.clothes, hairstyles...
The common people have been wearing the same clothes for thousands of years, short and coarse linen clothes.
If you don't have enough to eat and don't wear warm clothes in life, you can't be poor at all.
If an ancient farmer suddenly appeared in front of people, I believe no one would be able to tell whether he was a farmer in the Song Dynasty or a farmer in the Tang Dynasty, not even experts.
Ancient farmers, even their clothing records, were written by scholars, and the reference value is not high.
Zhang Zeduan's "Surfing the River During the Qingming Festival" describes the prosperous Bianjing.There are many craftsmen and farmers in it.But those farmers are not ordinary farmers, but farmers near Bianjing.
How could the peasants at the bottom have the opportunity to enter the capital casually?
There are almost no real records of farmers in ancient times, and almost no history books that can truly restore them.
Because the peasants at that time were simply illiterate.
Even if there are images of farmers in the history books, it is the image of farmers that they want the world to know.In the eyes of ancient feudal nobles and emperors, the people at the bottom are just the livestock and human mines they raised, and they are not worth recording at all.
An ancient history is the history of nobility.
It has nothing to do with the people.
The private houses in the village are also much behind that of Lujia Village, which is simply not the same.
The houses are basically thatched cottages, and some wooden structures, which are dilapidated.
The houses in Lujia Village are all brick and tile houses, with red walls and white tiles, the gap between them is clear at a glance.The villagers in Lujia Village are also well aware of this, their good life is brought to them by Qin Yu.
Although Zhu Yuanzhang's policy of benefiting the people has been implemented for some time.
But it is simply unrealistic to let all the people live a well-off life.
Because time is too short.
Now that they can live without worrying about food and clothing, their lives are already countless times better than before.
In the past, they often starved to death.
It is estimated that Chenjiazhuang will have to wait for several years to repair the house.
"Are the three of you going to the market?" Before the three of them could speak, the villagers of Chenjiazhuang put down their hoes and asked.
"Yes." Lu Dayou said, "We are villagers from Lujia Village. After walking the mountain road for three days and three nights, we almost ran out of dry food and water. We came here specially to exchange some food and water with the folks in Chenjiazhuang. .”
He took out two pheasants: "We just hunted these from the mountains."
"Everyone is from the same village, why change?" said the villager surnamed Chen, "It's not easy for us villagers in remote villages to go to Jiji, so we should help each other."
"The three of you, please come with me, anyway, it's almost time for lunch."
After speaking, he picked up the hoe and led the three of them into the village.
On the road, many children from the village were attracted to watch. Everyone was curious about outsiders, after all, they were not often there.
Through conversation, I found out that the old man is called Chen Qier, and he is over 60 years old this year.
I saw that the children in the village were all dressed in shabby clothes, but their eyes were clear.There is no school in the village either, so Qin Yu hesitated to speak.Originally, I wanted to say that they should also come to Lujiacun Primary School.
But when he thought that the two villages were so far apart, the mountain road was difficult to walk, and there were wild animals on the road, he didn't say anything.
If the children are in danger on the way to school, it hurts them.
……
"Father Chen, is life in Chenjiazhuang so difficult?" Qin Yu couldn't help asking.
"Difficult?" Chen Qier's eyes widened, "Our life is good now, we don't have to worry about food and clothing. Although everyone's clothes are very old and patched, at least we can dress warmly. .”
"Although I can't eat rice every day, at least I won't be hungry."
"You should know that our Chenjiazhuang, like other villages, will starve to death and freeze to death in times of disaster."
well!Qin Yu sighed when he heard the words, not only Lujia Village, but this area is very poor.
The road of supporting education is a long way to go!
"Our life now is more than ten times better than before." Chen Qier continued, "It is thanks to the emperor's love for the people, the abolition of the poll tax, the farmland tax, and the establishment of a shareholding for the mu..."
"The emperor really loves the people. He was born as a farmer, so he is one of us."
"In all dynasties, no one has ever loved the people so much as the current emperor."
……
"Wait! Did you just say that the current emperor?" Qin Yu was dumbfounded, "There is still an emperor in this place?"
Because he was too surprised, he didn't hear what Chen Qier said later.
"How fresh?" Chen Qier said, "A country cannot live without a king, and a family cannot live without an owner. We farmers all understand such a simple truth, but you, a scholar, don't know?"
"You mean, the emperor of the Ming Dynasty?" Qin Yu continued to ask without giving up.
"Of course." Chen Qier said, "Now it's the Ming Dynasty."
"Then have you seen the emperor?" Qin Yu asked.
"How can we small people like us see the emperor?" Chen Qier said.
"call!"
Qin Yu let out a long breath.
I thought to myself that this group of survivors of the Ming Dynasty probably only heard about their emperor.
It would be terrible if he really saw the living emperor.
Moreover, he said that the emperor had implemented a policy of distributing the land to the mu, which is a bit outrageous.
Isn't it only implemented during the Yongzheng period of the Qing Dynasty?
He said that the Ming Dynasty began to implement the distribution of the land into the mu, which does not conform to historical facts.
The Ming Dynasty did carry out a reform similar to the method of distributing households to the mu, that is, a whip method implemented by Zhang Juzheng during the Wanli period.
That's not all the same.
It can be seen that this group of people are just adherents of the Ming Dynasty.
However, who in the end implemented the appropriation of the land for them?
Could it be the 'chieftain' of this tribe?
He just said that a country cannot be without a king for a day, and a family cannot be without an owner for a day, which is correct.
Cannibal tribes have chiefs, and slash-and-burn primitive tribes also have chiefs.Since this remote region is isolated from the rest of the world, there must be a leader.According to the feudal monarchy for thousands of years, people here respect him as emperor.
In other words, maybe they really have an 'emperor' here!
It's just that it only manages a few surrounding villages, or a place as large as a county.
Thinking of this, Qin Yu couldn't help thinking that there were really a few rural buddies who proclaimed themselves emperors. They not only established the country name, but also entrusted the empress with all civil and military officials. As a result, the civil and military officials under him were only a few peasants.
Before the army was raised, he was arrested by his uncle, and then a few villagers went home to farm obediently.
This emperor brother is a bit behind the times!
Qin Yu wanted to say in his heart, now it's the 21st century outside, and you're still doing business here?
(End of this chapter)
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