Chapter 1080
After the flow of talents began to appear in the Splendid Continent, there were those who were disadvantaged by the orthodoxy, and there were also those who took advantage.

For example, the sects of the Devil's Gate are at a disadvantage, because there are still a small number of people who are willing to join them. People go to high places, and water flows to low places.

With their own strength and the golden signboard of Sanqing, it is difficult for ordinary monks to resist such a temptation.In addition to the inability to communicate between Buddhism and Taoism, the fact that the side door of the Demon Sect belongs to the branch of Taoism has brought them great trouble.

It is the actual situation of these small sects that they can keep people but can't keep their hearts.

Jianmai discovered that even though their victory in the Lizhi Sea shocked the entire continent, they still gained some vanity in face, but they didn't gain any real benefits.

The sophistication of the Daoist sect is fully reflected here. Being silent and silent, the flow of talents in the entire continent is deflected towards them, and one can guess that this kind of flow is probably also the result of the private operation of the Daoist sect. , formed momentum and became a kind of popularity.

Compared with the southeast Daomen, Jianmai is much more immature in this respect, and it is too late to realize; when they were still yelling, fighting, killing and entertaining themselves, the other Daomen had already started to wield their hoes for the power of the orthodoxy. .

In the southwest, the situation is not optimistic; Huncheng, Huaxue, Wojiao, and Baishen, these four basically just go out and not in, many talents have gone to the southeast gate, but their attraction to the outside world is very limited At most, they have collected some uneven casual cultivators, which are also things that Daoist sects don't like. The only thing that can comfort them is only one: to purify the team.

Gaochang and Xinye Buddhist sects are somewhat better than these four. Dao sects are not attractive to them, but the Buddhist sects in the Northeast are very tempting. They used to walk around in the Buddhist sect system. In recent years, they have simply gone out more and less frequently. , there is no way.

Wei State Taihao is a hard-hit area. The strange thing is that they don't suffer from the number of people. They come and go, but the problem is that those who can fight want to leave, and those Taoists who study the field of gods and gods squeeze in. If this situation continues, one day Taihao's survival will be dependent on others.

Anhe Daomen is one of the few southwest Daomen forces with a surplus, for one reason, the brand of Shangqing is strong!

Although there are some walking, but more coming, this is not because of the Anhe Daomen itself, which shows the importance of the thickness of the thighs.After hundreds of years of suffering, Anhe Daomen finally ushered in a turning point, but they don't know if they can seize this opportunity?
However, there is also an orthodoxy in the Southwest, which can only be entered, and that is the famous Dushan Sword Vein!
The unique performance of Sword Meridian during the two window periods, the prestige of No. 1 Golden Elixir in Hou Tiao, and the illustrious prestige of exterminating clans in Lizhi Sea, these histories are the best publicity for Sword Meridian, and they have also attracted countless enthusiastic fans from the mainland. Fighting practitioners.

Want to learn a killing technique?Then go to Jianmai.

Of course, it is mainly attractive to casual cultivators and other demon sects. For real Daoists, they don't value the ability of sword veins. Killing people may be fast, but it is slow to rise to the realm, let alone There are many subsidy directions involved in practice.

In this regard, Jianmai has an attitude of neither supporting nor opposing. They do not support it because they do not want to cause internal strife in the sect's demon system, and they do not object because they are really short of people.

Sword pulse is an orthodox system that emphasizes elites, and talented top swordsmen are their decisive force. Group attack techniques such as sword formation are sharp, but they also have many limitations, especially as the realm goes up, group attacks The effect will be even smaller, who has ever seen a group of True Monarch Sword Cultivators fight in groups?That would limit everyone's strengths and talents.

In the current level of the Dushan Sword Vein Golden Core, there are not many people who have really emerged, only a dozen or so, including Lao Li and Lao Yu, which is not enough.

What Dushan needs is a group of reserve talents.

It is basically the attitude of Jianmai not to reject anyone who comes, because Feijian will choose people; among the disciples of Jianmai who can get Feijian's approval, there are very few, let alone those monks of other orthodoxy, who use different methods. It is not an exaggeration to describe it.

Therefore, the situation of Jianmai seems to be lively and lively, but in fact, there are very few people who can really get Feijian to join Jianmai.

This time it was Daoist Zong who was in charge of cultivating the monks. Because he was born in the Sikong Mansion, he had a better understanding of the situation of the monks in the mainland.

Over the past month, he has continuously screened hundreds of Golden Core cultivators, with complex sources and various identities, such as casual cultivators, family cultivators, bandits, killers, businessmen, sect cultivators, and so on.

In the last Dushan Grand Ceremony, there were hundreds of monks sent out to participate in the sword awarding ceremony, and only three of them succeeded in the end, and two of them could not withstand the pressure of the master and gave up the flying sword in the end, and only one stayed in Dushan. Shan Xuejian, in just one year, has achieved extraordinary results.

People like them have a profound foundation in their practice, and being able to win the favor of Feijian as an outsider shows their talent, so once they get started, almost all of them are elites.

But the scope of the last time was limited after all, not as good as the whole continent this time. It can be said that this time should be the highest quality and largest number of attempts to grant swords. It is the desire of the people accumulated over the years. It's too difficult, and I'm afraid there won't be too many monks coming to try it.

The senior leaders of Jianmai attach great importance to the participation of these people, because in the world of self-cultivation, there are many cases of entering the wrong line; not everyone can choose the right direction at the beginning of entering the Tao, and then spend a lifetime practicing it. On the contrary, the choice when entering the Tao actually depends on luck, some are lucky, and more are bad luck.

Most of those who are unlucky will gradually lose themselves in the long-term practice of the teacher, thinking that this is the most suitable for them, and waste their lives from then on; but there are also those who gradually clarify their direction in the practice, and then try to change, Talent is real talent, they can recognize themselves, and refuse to follow the crowd.

Those who waited until Jindan to clarify their direction were either slow in perception or late bloomers, but in any case, the current communication trend in the mainland gave them a rare opportunity. If they dare to step out, they have courage.

The success rate of these people is very high, which is why all the orthodoxy flock to these people.

The same is true for Jianmai. Zong Zhenren deeply feels that he has a heavy responsibility on his shoulders, and hopes to find more talents for Jianmai through his own eyes.

However, looking at the last four people outside the hall, he also hesitated.

(End of this chapter)

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