The sword is the devil

Chapter 33 The Outer Hall Trivia
Hou Tiao was introduced to the outer hall of the Sword Mansion. It is located in a wealthy area in Jincheng. The environment is elegant and pleasantly furnished, and it is not far from the Sword Mansion. Which area does the government refer to?

The outer halls are all single-person courtyards, not a luxury, but a monk as a profession that attaches great importance to personal privacy, and it is impossible to coexist with others in a practice life, it has nothing to do with the realm,
The road, in the final analysis, is a person walking down.

The yard is not big enough to flash swords; the house has two rooms for practicing meditation.It can be seen that the Quanzhen Sect is very practical in this aspect. Apart from maintaining the basic requirements of practitioners, there are no other furnishings, which are completely incomparable with his accommodation conditions in Anhe Shendu Gymnasium.

You know, he is a quasi-disciple here; but he is a prisoner of sin in the capital of God.Can you also see the difference in financial resources between the two parties?
It was already dark when I checked in, the surrounding courtyards were silent, and no one paid attention. It was just another person who wanted to join the sect and obtain cultivation resources.

Hou Tiao is very satisfied. At this point, he has done what Taoist Chong Ling told him, and the rest is how to improve himself. This is the only problem he has to consider at the moment.

After finishing the evening class, he took out the bamboo slip that Wang Daoren gave him. This thing should also be the standard option for him after he really got started. Now it is only one month earlier, so it is not considered a violation.

When a monk reaches the Qi Entraining Realm, he can get in touch with the real methods of the world of comprehension. For Daoist sects, he can try various most basic spells. For demonic sects like Quanzhen Sect, sword fighting is the main direction.

Of course it is not absolute, in fact every Taoist disciple also carries a long sword and learns the most basic self-defense swordsmanship; Quanzhen Demon Sect does not just ignore spells, it is inevitable to master a few small spells, or that sentence Words, emphasizing different, but not absolute.

Having masters and times is the true meaning of the direction of spells.

The three sets of swordsmanship are [Cleansing Zhongjun Sword], [Goose Back Thirteen Cuts], and [Cross Quick Sword].

He is also considered a master of swordsmanship, and his first impression of these three sets of swordsmanship is that they are inexplicably fierce.

It is not at all Taoist swordsmanship such as Tai Chi Sword, Eight Diagrams Sword, Seven Star Sword, Youlong Sword, etc. that can be used for both actual combat and health preservation.

He is no stranger to swordsmanship.In fact, every cultivator is familiar with the sword. As far as weapons are concerned, the sword is the undisputed number one weapon in the cultivation world. The sword accounts for [-]% of the total and the other weapons account for [-]%. This is the reality in the cultivation world. Condition.

Being able to defeat the enemy and show off your dignity, you have no other choice but to saber when you travel through the three mountains and five mountains; you can't carry a machete or a sledgehammer, right?what it looks like!
The sword can be popularized because of its elegance, which is very suitable for practice; but in Quanzhen Sect, there is no elegance at all, but its ferocity is infinitely explored.

Is this off track?Or the right way?No one knows.

Hou Tiao is good at swords not because he is devoted to swords wholeheartedly, but the inevitable choice of the criminal family. To subdue bandits and murderers, swords are not suitable, and swords are more shocking. This is the tradition of Gongmen.

Of course, these so-called traditions are only for the folks. In the realm of comprehension, traditions are another matter.

He is no stranger to swords, and the difference between the two is only the focus of weapons and the focus of use. Everyone who uses swordsmanship must be able to use swords, and masters of swordsmanship will of course be able to wield swords. There is no essential difference.

Unless you change the gun, you have to start from scratch.He secretly rejoiced, thanks to the fact that Quanzhen Sect is not a sect of demon bodies, if it was replaced by a big gun, a fork and a stick, it would really be worrying about killing someone.

Below Tongxuan, the mastery of weapons is very important.At this time, they can't use spells without restrictions, their mana is limited, their means are poor, and they need weapons to make up for the gaps in battle. The lower the realm, the more this is the case.
For example, in Hou Tiao's current entrainment period, if he fights, he will focus on weapons, and occasionally hold back magic spells; in the bigu bridge period, it may be mainly spells, and occasionally use a move to smash Huashan?
Probably so.

His sword was given by the elders of Jiangyou. It is not a magical weapon, but a top-grade weapon among ordinary weapons; the nerd praised it all the time, and even wrote a poem. ?

Still buried in the ground, the wine buried in the ground will naturally mellow, and the sword will inevitably rust if buried in the ground; a really good sword must be added with special and precious materials only available in the cultivation world, which is another price, and the poor ghosts on the right side of the river can't bear it.

The only thing that satisfied him about this sword was its weight. This was an epee, and it was more suitable for him who was used to the weight of a knife. It was too light and he was not used to it. It always felt like catching a straw.

He was not in a hurry to practice moves. Things like moves are something that only beginners value, not the point.

The point is, straight thrusts, downward chops, reverse thrusts... After you have done this basic movement thousands of times a day and mastered it proficiently, looking at the moves is just icing on the cake.

The opponent is not a piece of wood, so he can still allow you to follow the routine?Everything needs to be adaptable, and he is very experienced in this area because he has achieved something in knife skills, so he doesn't need to be taught.

The biggest difficulty for him is how to attach the weak spiritual power in his body to the sword. This is the biggest difference between a monk's sword and a mortal's sword.

The spiritual power of the entraining air realm is difficult to control, because the dantian is empty, and those spiritual powers are used to nourish the flesh and bones of the body, and it is not easy to obtain it, which requires him to constantly adapt.

It is still necessary to break through the entrainment period as soon as possible, otherwise his strength will be worrying if he encounters danger when he goes out; he knows very well that his future opponents can no longer be those ordinary mortals, and the opponents have changed.

After experiencing the initial slight discomfort, he quickly became familiar with the stabbing method of the sword weapon. This is the advantage of those who often touch swords. The rest is a matter of proficiency.

But now he still can't swing the sword thousands of times, with gang qi every time, and the inner qi is exhausted after only swinging a hundred times. This is the gap in his foundation; Come on, you can only keep the Gang Qi circulating in the sword, so that the sword becomes sharper and stronger.

Everything has to start with the basics.

He also knew that his own strength might be regarded as lucky in the eyes of his neighbors, so he rarely went out and never visited. The world is very snobbish, so why go out to find yourself uncomfortable?

For several days, I spent most of my time in this small courtyard to enrich myself, ignoring this new city, and trying to complete primitive accumulation.

I am 23 years old, and time is really tight, otherwise what will I do to deal with the ups and downs in the future?

... The world is a three-foot sword, and the rivers and lakes are a poem.From then on, Hou Ling returned home, and Jinxiu was in turmoil.

(End of this chapter)