The sword is the devil
Chapter 46 Preface
Chapter 46 Preface
Three days later, Hou Tiao walked into the Cangjian Pavilion. At this time, the place was empty and empty; after experiencing the most lively first few days, it returned to normal again.
Originally, low-level monks like them had very limited choices in skills. It was time to lay the foundation, and it was not a good thing to dabble too much; , immediately became tasteless, wasting time in vain.
Most of these new disciples have rich experience and know what to learn and what not to waste time. They all choose two or three and leave if they are lacking. Few people linger here.
Hou Tiao showed her sword talisman and successfully entered the Jiange. In fact, it was a stone tower with a height of seven floors. For monks like them who have not yet entered the watershed of the Tongxuan Realm, only the first three floors can be entered. Forbidden place.
The branch of Quanzhen Sect in Shan country, some important cities have five-story sword pavilions, and the center of a continent like Jincheng has seven-story sword pavilions; and Yujing, the capital of Shan State, has a real nine-story sword pavilion. That's where the original unique copy is collected, and other places are just copies.
The stone pagoda is very empty, which is also the overall style of Shan State architecture. It is rough and simple, solid and durable, but the interior decoration is more than one level behind Anhe State, but each has its own style, and it cannot be simply compared.
The first floor is full of exercises, there are dozens of them, many of which are imported from other schools, which are only for selection and not recommended; practice one method, ten thousand ways, if you don’t try, you will never know Which one is better for you?
There are only five basic exercises that really belong to the Quanzhen Sect. Hou Tiao looked at them carefully, and only then did he understand what is the foundation of Taoism. In fact, they are all similar in most aspects, and there is no fundamental difference.
Knowing this, he no longer hesitates, he will not touch these exercises, as far as his dragon and tiger conquest and reference to the same source are enough for him to practice to Tongxuan, there is no need to change.
The real consideration was that he was worried that the mysterious vortex would disappear if he changed his practice method!
Anyway, he is already a serious practitioner now, and he has his own unique understanding of Tao. He knows very well that the mysterious vortex in his purple mansion cannot be changed because of changes in cultivation techniques, and it will not even disappear because of swallowing pills. , the influence of Tun Dan is only that it does not appear, but it does not exist.
So I went to the second floor. This is the basic subsidy method for low-level monks, including the basic alchemy, talisman, array, and utensils. If you learn these fields well, it will be a good help to maintain your practice. For example, if you learn alchemy, you will not be short of pills. , learn how to make talismans, you can increase your combat power by a few percent, learn how to make weapons, you can create basic combat equipment, these are all ways to make a fortune.
The premise is that you have to learn well, learn well!
The investment in the early stage is extremely huge, time-consuming and labor-intensive, and countless failures must be endured before success is possible in the end. For most monks, whether they can make it to this step is a problem.
Only monks who are recognized by the forces and are willing to provide basic materials for you to squander can succeed, and there is no other way.
Hou Tiao doesn't think he has talents in these areas, and even if he does, it's not what he should be involved in now.
He chose another set of subsidies, Jianwang.
Jianwang is not swordsmanship, but six senses!It is a set of subsidy methods most suitable for swordsmanship that the founder of Quanzhen Sect found out from the perspective of swordsmanship, namely eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, and consciousness.In this way, a net in the ideal sense is formed, so that the opponent has nowhere to escape in the sword net.
The six senses are not only practiced by the Quanzhen Demon Sect, they can also be practiced by the Daoist Sect, and the Buddhist Sect. In fact, all disciples of the cultivation sects can practice this. It's fighting, exploring, living, peeping, it's everywhere.
Let you see farther, hear more authentically, smell better, taste better, feel more sensitive, and intuition more accurately!
Based on all the applications of cultivation, what can escape this scope?
The six-sense method of Quanzhen Sect is just more inclined to fighting and swords, which is different from Taoism and Buddhism, which are more inclined to longevity.
This is the only set of skills he picked up on the second floor of the Cangjian Pavilion, and it is also the set of skills that most Quanzhen disciples will take. Art!
So in the world of comprehension, if you learn the technique of the six senses, you may not see farther than others, because everyone has learned it; but if you don't learn it, you must be short-sighted!
Shi Shiran climbed to the third floor, which is also the last floor allowed by low-level monks. This floor is about swordsmanship, spells, and physical skills. In a word, the things here are to teach people how to fight.
He has the most swordsmanship, there are hundreds of them, including the Cleansing Zhongjun Sword, Yanhui Thirteen Cuts, and the Cross Sword that Wang Daoren gave him.
Kunwu Sword, Canglang Opera, Three Lights Separation, Wuhui Sword, Taiji Kuaijian, Big Windmill, Slashing Generals, Eagle Fighting Technique, Mother-Child Yin-Yang Sword, etc., there are so many outrageous ones, all of them are this The top swordsmanship in the mainland would definitely be dazzled by someone else.
But Hou Tiao would not, because he had already comprehended a trace of the essence of the sword in the battle with that sword soul in the soul realm.
In fact, the tricks are no longer important, what is important is the characteristics of the movement of these different swordsmanship!This is the essence of every sword technique.As long as you have mastered this point, you can give full play to the rest, just like that sword soul, there is no fixed move, it is completely natural, and you can get it by chance.
Until every strike is natural and suitable for the environment, there are flashes of inspiration, endless flashes, that is the real swordsmanship, the swordsmanship that makes people desperate!
He was also beheaded countless times before he attacked with a sword by luck. Relying on the much stronger energy of the soul and body, the victory was invincible.
He learned the essence of the sword from Soul of Sword, but to realize the essence, there must be no less basic things, and he still has to start from scratch. Soul of Sword can't teach him these basic things, so he can only find them in the hidden sword pavilion. Find it in every sword art!
For example, Taiji Kuaijian is to round the body's qi gang into a circle, and look for sudden sudden emergence in countless large and small circles, soft and soft, and the iron horse suddenly emerges!
The Canglang Opera compares the energy around the body to the tide, one wave after another, endless!
Three points of light and shadow is the phantom swordsmanship of two voids and one solid. Of course, you can also have two solids and one void, or three voids and one solid.
These things are the foundation of sword exercise, the foundation, you should learn them all, and you can't let go of any of them!
He has started to regret it now. He shouldn't be in a hurry to kill that sword soul at the beginning, but went to find the sword soul to compete with the sword soul after learning these swords. That is the ability, and it is the real learning. If this is the case, it will not be so hard to fight later.
I really did something wrong, I shouldn't have killed that sword soul!I don't know if the soul has a spirit, whose family will it belong to?
... The book is divided into several places under the green lamp, and the sword is put into someone's treasure box.
(End of this chapter)
Three days later, Hou Tiao walked into the Cangjian Pavilion. At this time, the place was empty and empty; after experiencing the most lively first few days, it returned to normal again.
Originally, low-level monks like them had very limited choices in skills. It was time to lay the foundation, and it was not a good thing to dabble too much; , immediately became tasteless, wasting time in vain.
Most of these new disciples have rich experience and know what to learn and what not to waste time. They all choose two or three and leave if they are lacking. Few people linger here.
Hou Tiao showed her sword talisman and successfully entered the Jiange. In fact, it was a stone tower with a height of seven floors. For monks like them who have not yet entered the watershed of the Tongxuan Realm, only the first three floors can be entered. Forbidden place.
The branch of Quanzhen Sect in Shan country, some important cities have five-story sword pavilions, and the center of a continent like Jincheng has seven-story sword pavilions; and Yujing, the capital of Shan State, has a real nine-story sword pavilion. That's where the original unique copy is collected, and other places are just copies.
The stone pagoda is very empty, which is also the overall style of Shan State architecture. It is rough and simple, solid and durable, but the interior decoration is more than one level behind Anhe State, but each has its own style, and it cannot be simply compared.
The first floor is full of exercises, there are dozens of them, many of which are imported from other schools, which are only for selection and not recommended; practice one method, ten thousand ways, if you don’t try, you will never know Which one is better for you?
There are only five basic exercises that really belong to the Quanzhen Sect. Hou Tiao looked at them carefully, and only then did he understand what is the foundation of Taoism. In fact, they are all similar in most aspects, and there is no fundamental difference.
Knowing this, he no longer hesitates, he will not touch these exercises, as far as his dragon and tiger conquest and reference to the same source are enough for him to practice to Tongxuan, there is no need to change.
The real consideration was that he was worried that the mysterious vortex would disappear if he changed his practice method!
Anyway, he is already a serious practitioner now, and he has his own unique understanding of Tao. He knows very well that the mysterious vortex in his purple mansion cannot be changed because of changes in cultivation techniques, and it will not even disappear because of swallowing pills. , the influence of Tun Dan is only that it does not appear, but it does not exist.
So I went to the second floor. This is the basic subsidy method for low-level monks, including the basic alchemy, talisman, array, and utensils. If you learn these fields well, it will be a good help to maintain your practice. For example, if you learn alchemy, you will not be short of pills. , learn how to make talismans, you can increase your combat power by a few percent, learn how to make weapons, you can create basic combat equipment, these are all ways to make a fortune.
The premise is that you have to learn well, learn well!
The investment in the early stage is extremely huge, time-consuming and labor-intensive, and countless failures must be endured before success is possible in the end. For most monks, whether they can make it to this step is a problem.
Only monks who are recognized by the forces and are willing to provide basic materials for you to squander can succeed, and there is no other way.
Hou Tiao doesn't think he has talents in these areas, and even if he does, it's not what he should be involved in now.
He chose another set of subsidies, Jianwang.
Jianwang is not swordsmanship, but six senses!It is a set of subsidy methods most suitable for swordsmanship that the founder of Quanzhen Sect found out from the perspective of swordsmanship, namely eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, and consciousness.In this way, a net in the ideal sense is formed, so that the opponent has nowhere to escape in the sword net.
The six senses are not only practiced by the Quanzhen Demon Sect, they can also be practiced by the Daoist Sect, and the Buddhist Sect. In fact, all disciples of the cultivation sects can practice this. It's fighting, exploring, living, peeping, it's everywhere.
Let you see farther, hear more authentically, smell better, taste better, feel more sensitive, and intuition more accurately!
Based on all the applications of cultivation, what can escape this scope?
The six-sense method of Quanzhen Sect is just more inclined to fighting and swords, which is different from Taoism and Buddhism, which are more inclined to longevity.
This is the only set of skills he picked up on the second floor of the Cangjian Pavilion, and it is also the set of skills that most Quanzhen disciples will take. Art!
So in the world of comprehension, if you learn the technique of the six senses, you may not see farther than others, because everyone has learned it; but if you don't learn it, you must be short-sighted!
Shi Shiran climbed to the third floor, which is also the last floor allowed by low-level monks. This floor is about swordsmanship, spells, and physical skills. In a word, the things here are to teach people how to fight.
He has the most swordsmanship, there are hundreds of them, including the Cleansing Zhongjun Sword, Yanhui Thirteen Cuts, and the Cross Sword that Wang Daoren gave him.
Kunwu Sword, Canglang Opera, Three Lights Separation, Wuhui Sword, Taiji Kuaijian, Big Windmill, Slashing Generals, Eagle Fighting Technique, Mother-Child Yin-Yang Sword, etc., there are so many outrageous ones, all of them are this The top swordsmanship in the mainland would definitely be dazzled by someone else.
But Hou Tiao would not, because he had already comprehended a trace of the essence of the sword in the battle with that sword soul in the soul realm.
In fact, the tricks are no longer important, what is important is the characteristics of the movement of these different swordsmanship!This is the essence of every sword technique.As long as you have mastered this point, you can give full play to the rest, just like that sword soul, there is no fixed move, it is completely natural, and you can get it by chance.
Until every strike is natural and suitable for the environment, there are flashes of inspiration, endless flashes, that is the real swordsmanship, the swordsmanship that makes people desperate!
He was also beheaded countless times before he attacked with a sword by luck. Relying on the much stronger energy of the soul and body, the victory was invincible.
He learned the essence of the sword from Soul of Sword, but to realize the essence, there must be no less basic things, and he still has to start from scratch. Soul of Sword can't teach him these basic things, so he can only find them in the hidden sword pavilion. Find it in every sword art!
For example, Taiji Kuaijian is to round the body's qi gang into a circle, and look for sudden sudden emergence in countless large and small circles, soft and soft, and the iron horse suddenly emerges!
The Canglang Opera compares the energy around the body to the tide, one wave after another, endless!
Three points of light and shadow is the phantom swordsmanship of two voids and one solid. Of course, you can also have two solids and one void, or three voids and one solid.
These things are the foundation of sword exercise, the foundation, you should learn them all, and you can't let go of any of them!
He has started to regret it now. He shouldn't be in a hurry to kill that sword soul at the beginning, but went to find the sword soul to compete with the sword soul after learning these swords. That is the ability, and it is the real learning. If this is the case, it will not be so hard to fight later.
I really did something wrong, I shouldn't have killed that sword soul!I don't know if the soul has a spirit, whose family will it belong to?
... The book is divided into several places under the green lamp, and the sword is put into someone's treasure box.
(End of this chapter)
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