The sword is the devil

Chapter 628
The thing that An Jinlan brought out was one of the two small worlds of Anhe Daomen, the inspirational small world.

It was the bonsai-like landscape piece. He had entered Tongxuan once before he stepped into Tongxuan, and he had some gains, but it was not too much limited to the realm.

The bonsai is placed here, and everyone can see and feel it. Even most of the monks here have been in and out many times, and they are very familiar with the basic small world of this sect.

What they have to do now is to make an article with glyphs based on the aura revealed by the landscape bonsai, and see who's article best fits this small world of inspiration.

Ordinary characters pay attention to gorgeous words, succession and combination, and profound allusions, but the glyphs are different, it is more like the oldest pictographic characters, which contains a profound mechanism of heaven and earth.

If the text is simplified and refined, it will lose a lot of unclear meanings, which is why this ancient glyph can still exist today.

This is a kind of assessment, but what is tested is not the combat power, not the realm of cultivation, but the ability to pass on one's own things; Daoists value this very much. Good at accumulating ordinary and ordinary things over time, and finally changing from quantitative to qualitative.

In this sense, this time the An clan will use this method to measure the glyph ability of each disciple, which is both unexpected and reasonable; the only difference is that the Inspiration Small World is used as the target. This is a bit of a big topic for monks like them in the natural environment, and it is difficult to make a deep and good glyph.

But I have to admit that it is precisely because of the difficulty that it is possible to clearly distinguish the level of glyph ability between monks.

The future of true disciples determines the future of an orthodoxy. Some orthodoxy is based on realm, some compares it to combat power, and some emphasizes inheritance.

Anhe Daomen places more emphasis on inheritance.

As soon as the topic came out, the monks present immediately began to make gold-plated jade books; the materials were not complicated, so they took a blank jade plate, and then engraved their own understanding of this small inspirational world on it in the form of glyphs, in order to maximize the It fits the artistic conception of this small world in the cave.

Some concentrating on conceiving, some meditating and feeling, some trying to grasp a certain inspiration, and some writing immediately without hesitation, and so on.

Although no one has made any kind of commitment, and there are no special rules, but Anhe Daomen held such a puja in a private place for the first time after decades of chaos, and there must be something behind it.

This competition of true disciples has been more than ten years later than normal, and there are not many opportunities left for everyone. Like this time, the An Clan Association will at least get the approval of Bei'an and the two real people. Half the battle.

As for Nan'an and the other three real people...that was another chance.

Seeing that the monks around have already started to acquire it, Hou Niao felt a little overwhelmed; such glyphs are also a basic learning direction for practitioners in the Splendid Continent. However, the emphases are different, and the degree of emphasis is very different.

Anhe Daomen attaches great importance to this aspect of orthodoxy, while Yanmen Quan is really the opposite.

As for him specifically, it would be nonsense to say that he doesn't understand at all, and to say he is proficient is to look up to him, and he is usually too busy practicing swordsmanship, so how can he have time to spend these clouds and mountains and mists to benefit the future?

He sighed in his heart, although he was approved by Daoist Xiao, but he still had to fight for this opportunity when he really got it. Nothing can fall from the sky.

I began to observe this landscape bonsai carefully, trying to find something different from it.

Although he is not proficient in glyphs, he thinks that compared with other monks in the three realms of Tongtian, he has no difference in cognition of nature; whether the glyphs are mysterious or not depends on the monk's personal understanding of Tao , Glyph is just a relatively alternative way of expression.

Hieroglyphic characters like glyphs have no fixed rules, and they belong to the category that can be created by yourself. The core is whether the things you express are close to the essence.

So, he is not without chance.

So far, he still hasn't made a final decision. Which orthodox disciple should he become?
The road ahead is vast, and we need to see it more clearly.

When he focused all his attention on the appearance of this inspirational small world, the landscape bonsai, he gradually realized something in his heart.

The so-called scenery is born from the inside, and now the external expression of this landscape bonsai is actually the external expression of its internal changes; the entire ecological and natural system has certain flaws, and I don’t know that this is a problem with the small world of the cave itself. ?Or is there overhaul's ability to purposely go out and cause trouble in order to differentiate them?
He can see this, in fact, all the participants present can see it, but how to express such defects through the golden version of the jade book, and propose effective improvement methods, this depends on the personal ability of the monk up.

Time flowed slowly bit by bit, even though there were only a dozen or so Jindan senior cultivators present, Zhenren An and Zhenren Xiao must have been watching them silently in the manor, but he didn't show up.

An hour passed, and some fast-moving monks had already completed the production of their golden version of the jade book; with the beginning, everyone's speed increased in vain, and more and more people completed it. Finally, within two hours, all participants All completed the task.

However, the assessment will only begin.

Who made the golden version of the jade book that fits the reality best?See the deepest?most constructive?Can it have an impact on the actual situation in the small world of Dongtian?

It is difficult to convince the public to judge these things by the elders' self-cultivation, because there are always human factors mixed in, and it is difficult to balance; in this regard, the reason why this assessment uses the inspirational small world as the target is revealed.

There is no elders to cultivate and judge, and the ups and downs only depend on the small world of the cave itself.

A monk in the front row threw his golden jade book forward, and the jade book was submerged in the small world of the cave. Immediately, the inner small world changed, and then this change was reflected back on the outer surface of the landscape bonsai.

It means that everyone can judge what kind of impact this person's cognition can have on the small world of the cave by observing the natural changes in this basin of mountains and rivers?
is beneficial?Or harmful?Or completely unresponsive?

Is such a change a palliative rather than a permanent cure?Or straight to the core?Is it just a taste?Or straight to the essence?
This kind of performance cannot be faked, because the small world of Dongtian has its own laws of operation, which cannot be controlled.

After each participant's golden version of the jade book has been voted for once, it will be clear who is higher and who is lower.

There is nothing to say.

(End of this chapter)