Beauty Comprehensive 1999
Chapter 651 Xie Zihao's Arrangement
Chapter 651 Xie Zihao's Arrangement
After entering the illusion formation, the environment in front of everyone changed suddenly, from an ordinary mountain forest to a bustling market with noisy people.
The layout of Jinshan Ghost City is still the same as when Xie Zihao came last time. There is no change. The periphery of the ghost city is surrounded by wooden fences, and there are wind lanterns hanging at intervals. The area surrounded by wooden fences is neatly arranged in rows. There are tents where people come and go, and there are rows of green brick and tile houses in the ghost market, which together with the fence area form a square lively market, which looks not much different from the flea market in Chinatown.
But now it is a very lively scene.
It's just that he came at night last time. At that time, the place was dimly lit, not like the world, just like the legendary ghost market in the mountains.
The difference between the two phases is only due to the special environment of Jinshan Ghost City, which makes it darker and yellowish when the outside sun shines in, as if it was taken with an old movie filter.
There are not only Xie Zihao and his party on the bluestone slab in front of the market, but also other people of all kinds. Everyone wants to go in and take a good look when they see such excitement, but before Xie Zihao leads everyone into the stalls and shops of the ghost market After a stroll inside, a group of people came out from the gate of Dajinshan Ghost City.
There are three old men in the lead, and there are more than a dozen others beside them, including Xie Zihao's friend Liu Shengji, and the rest are not well known.
Among the three old men, there was one Xie Zihao who looked familiar to him.
"Welcome friends from the kingdom of heaven to my Hongmen, it's really a long way to welcome..."
He took the initiative to greet them politely, and Xie Zihao could not be scornful, so he went up to greet the people from the Hongmen, and after Liu Shengji's introduction, he knew that these three old men were the flowers in the four kings of the Hongmen, the five altars and the eight-faced incense. Three of the four hall masters of Bulan, Zhu, Ju, and Mei, it can be said that these three are the current head of Hongmen.
The situation inside Hongmen is also more complicated. Among them, the four kings refer to the masters of the four halls of orchid, bamboo, chrysanthemum and plum in the flower department, also known as the four gentlemen.
The masters of the Lanzhu, Chrysanthemum and Mei halls are all sitting in the Hongmen headquarters all the year round, and their status is a bit similar to the four Mingjiao kings in the novel. They are all first-class figures regardless of their power and reputation within Hongmen or their prestige in the world.
As a loose gang, the combination of these four people can almost be regarded as the master of the Hongmen, who can decide all the big and small affairs in the Hongmen, at least the affairs of the chief rudder and the directly subordinate halls in various places.
And according to Xie Zihao's unobtrusive observation, he didn't use his spirit vision, which would cause the other party's reaction. With his current eyesight alone, he can see that the three Hongmen hall masters are at least A-level Daoist. From this it can be seen that Hongmen really deserves to be the number one cultivation force on the west coast, and even the extraordinary organization with the largest number of people in the North American continent.
This kind of strength is comparable to those old extraordinary forces in Europe.
And this is only part of the strength of Hongmen headquarters and North America. In addition, there are five major altars in the Eastern Greenwood Altar, Southern Suzaku Altar, Western White Tiger Altar, Northern Xuanwu Altar, and Central Qilin Altar. Of course, in addition to the Central Qilin Altar It is in North America, the other four altars and the many incense mouths under the altar mouths all over the world are not subject to the appointment of the chief rudder.
These behemoths that have developed over 300 years are indeed the largest gang in the Tang Dynasty.
To say that Hongmen is not in harmony, there are inevitably some disputes, and apart from a few directly affiliated forces, most of them are affiliated to Hongmen. They are said to be divided, but in fact they are more like allies. relation.
But this does not affect Hongmen's strong strength and heritage.
It's just that with such a powerful force, when facing Xie Zihao, the three hall masters and several altar masters and other high-level leaders still had to lead a team to meet him, which immediately aroused knowledgeable discussions among the surrounding onlookers, who speculated that this small team What is the status of a person?
It’s impossible not to come out to greet them, because not to mention that Xie’s family in Heaven is close to Hongmen, but only from Liu Shengji’s confirmation that Xie Zihao has become a Yin God. These big men had to come out to greet them in person.
What does a Yinshen real person, and a real Yinshen real person who cultivated into Yinshen in his early twenties, represent in this era of psionic silence? How could these people who have practiced for most of their lives and are still just Daoist foundations not understand?
Even Liu Shengji, a genius who has been rarely seen in Hongmen for 20 years, although he looks young on the surface, in fact he only touched the threshold of Daoji in his forties.
In ancient times, like the current head of the Xie family, it would be a real fairy seed.Not to mention the heavenly and earthly immortals that have long since disappeared in the world, it is conservatively estimated that there is still a seventy-eight out of ten certainty that the other party will become a primordial spirit and human immortal.
As for human immortals, there hasn't been a human being in the Hongmen for 300 years, and the tallest of them in all dynasties is only the Yin God.
Even if there were dissatisfaction during the previous discussions within the Hongmen, they had to obediently welcome the arrival of this young grandmaster today.
It's not that there are no Yinshen real people inside Hongmen, but they are all seniors who have died of old age and have to stay in the human world as Yinshen. The repulsion and doom.
Those old ancestors did not come out. Although the oldest of them is over eighty years old, they have to lower their posture when facing a yin god like Xie Zihao. This is the rule of the Taoist sect of China since ancient times. Da is the first.
Because every time a level is crossed, the practitioners are farther away from the life form of mortals, especially after the Yin God, they can no longer be called mortals, but step into the non-human form of immortals.
After a friendly meeting with everyone from the Hongmen, Xie Zihao didn't put much on the show, and was welcomed into the lobby inside Jinshan Ghost City by them as a junior.
This time, the Red Flower Discussion Meeting held by Hongmen seems to coincide with the millennium, almost the vast majority of people from the Four Kings, Five Altars and Eight Faces came, and half of them in previous years would be good.
Of course, because the masters of the four halls of orchid, bamboo, chrysanthemum and plum have been missing the master of the plum hall in recent decades, only three masters came out to greet them today.
It's not that there is no one in Meizitang, but that if you want to become one of the four masters in the Hongmen, you must not only have a status requirement, but you must be at least at the level of Taoism to be eligible for the position. The world or the extraordinary world has entered a period of decline. Since the previous head of the Meizitang passed away, it has been decades since there has been another Daoist master.
Xie Zihao knew this allusion because the former head of Meizitang passed away with the original grandfather.
In fact, the situation of the other three halls of Hongmen Chief Steward is also the same. Over the past few decades, they have fallen into a state of neglect, but their situation is better than that of Mei Zitang because they all have leaders who have broken through to Daoji.
On the contrary, the requirements for the five-party altar masters of the Dizi Department are not as high as those of the Huazi Department's four halls. Although two of them are not so pure, they seem to be accomplished by some external method, but they are also A-level extraordinary powerhouses outside, aren't they?
This is also the reason why Hongmen can flourish and gain a firm foothold all over the world.
With so many Daoist foundations and innate powerhouses, as long as they don't intervene in a few extraordinary powers, it will be no problem to take root in most countries and regions around the world.
Therefore, Hongmen's overseas offices other than the main rudder are mainly distributed in several areas such as the Southeast Asian countries and the South American continent. There are no big or powerful countries in these places, and they are at most regional small powers.
(End of this chapter)
After entering the illusion formation, the environment in front of everyone changed suddenly, from an ordinary mountain forest to a bustling market with noisy people.
The layout of Jinshan Ghost City is still the same as when Xie Zihao came last time. There is no change. The periphery of the ghost city is surrounded by wooden fences, and there are wind lanterns hanging at intervals. The area surrounded by wooden fences is neatly arranged in rows. There are tents where people come and go, and there are rows of green brick and tile houses in the ghost market, which together with the fence area form a square lively market, which looks not much different from the flea market in Chinatown.
But now it is a very lively scene.
It's just that he came at night last time. At that time, the place was dimly lit, not like the world, just like the legendary ghost market in the mountains.
The difference between the two phases is only due to the special environment of Jinshan Ghost City, which makes it darker and yellowish when the outside sun shines in, as if it was taken with an old movie filter.
There are not only Xie Zihao and his party on the bluestone slab in front of the market, but also other people of all kinds. Everyone wants to go in and take a good look when they see such excitement, but before Xie Zihao leads everyone into the stalls and shops of the ghost market After a stroll inside, a group of people came out from the gate of Dajinshan Ghost City.
There are three old men in the lead, and there are more than a dozen others beside them, including Xie Zihao's friend Liu Shengji, and the rest are not well known.
Among the three old men, there was one Xie Zihao who looked familiar to him.
"Welcome friends from the kingdom of heaven to my Hongmen, it's really a long way to welcome..."
He took the initiative to greet them politely, and Xie Zihao could not be scornful, so he went up to greet the people from the Hongmen, and after Liu Shengji's introduction, he knew that these three old men were the flowers in the four kings of the Hongmen, the five altars and the eight-faced incense. Three of the four hall masters of Bulan, Zhu, Ju, and Mei, it can be said that these three are the current head of Hongmen.
The situation inside Hongmen is also more complicated. Among them, the four kings refer to the masters of the four halls of orchid, bamboo, chrysanthemum and plum in the flower department, also known as the four gentlemen.
The masters of the Lanzhu, Chrysanthemum and Mei halls are all sitting in the Hongmen headquarters all the year round, and their status is a bit similar to the four Mingjiao kings in the novel. They are all first-class figures regardless of their power and reputation within Hongmen or their prestige in the world.
As a loose gang, the combination of these four people can almost be regarded as the master of the Hongmen, who can decide all the big and small affairs in the Hongmen, at least the affairs of the chief rudder and the directly subordinate halls in various places.
And according to Xie Zihao's unobtrusive observation, he didn't use his spirit vision, which would cause the other party's reaction. With his current eyesight alone, he can see that the three Hongmen hall masters are at least A-level Daoist. From this it can be seen that Hongmen really deserves to be the number one cultivation force on the west coast, and even the extraordinary organization with the largest number of people in the North American continent.
This kind of strength is comparable to those old extraordinary forces in Europe.
And this is only part of the strength of Hongmen headquarters and North America. In addition, there are five major altars in the Eastern Greenwood Altar, Southern Suzaku Altar, Western White Tiger Altar, Northern Xuanwu Altar, and Central Qilin Altar. Of course, in addition to the Central Qilin Altar It is in North America, the other four altars and the many incense mouths under the altar mouths all over the world are not subject to the appointment of the chief rudder.
These behemoths that have developed over 300 years are indeed the largest gang in the Tang Dynasty.
To say that Hongmen is not in harmony, there are inevitably some disputes, and apart from a few directly affiliated forces, most of them are affiliated to Hongmen. They are said to be divided, but in fact they are more like allies. relation.
But this does not affect Hongmen's strong strength and heritage.
It's just that with such a powerful force, when facing Xie Zihao, the three hall masters and several altar masters and other high-level leaders still had to lead a team to meet him, which immediately aroused knowledgeable discussions among the surrounding onlookers, who speculated that this small team What is the status of a person?
It’s impossible not to come out to greet them, because not to mention that Xie’s family in Heaven is close to Hongmen, but only from Liu Shengji’s confirmation that Xie Zihao has become a Yin God. These big men had to come out to greet them in person.
What does a Yinshen real person, and a real Yinshen real person who cultivated into Yinshen in his early twenties, represent in this era of psionic silence? How could these people who have practiced for most of their lives and are still just Daoist foundations not understand?
Even Liu Shengji, a genius who has been rarely seen in Hongmen for 20 years, although he looks young on the surface, in fact he only touched the threshold of Daoji in his forties.
In ancient times, like the current head of the Xie family, it would be a real fairy seed.Not to mention the heavenly and earthly immortals that have long since disappeared in the world, it is conservatively estimated that there is still a seventy-eight out of ten certainty that the other party will become a primordial spirit and human immortal.
As for human immortals, there hasn't been a human being in the Hongmen for 300 years, and the tallest of them in all dynasties is only the Yin God.
Even if there were dissatisfaction during the previous discussions within the Hongmen, they had to obediently welcome the arrival of this young grandmaster today.
It's not that there are no Yinshen real people inside Hongmen, but they are all seniors who have died of old age and have to stay in the human world as Yinshen. The repulsion and doom.
Those old ancestors did not come out. Although the oldest of them is over eighty years old, they have to lower their posture when facing a yin god like Xie Zihao. This is the rule of the Taoist sect of China since ancient times. Da is the first.
Because every time a level is crossed, the practitioners are farther away from the life form of mortals, especially after the Yin God, they can no longer be called mortals, but step into the non-human form of immortals.
After a friendly meeting with everyone from the Hongmen, Xie Zihao didn't put much on the show, and was welcomed into the lobby inside Jinshan Ghost City by them as a junior.
This time, the Red Flower Discussion Meeting held by Hongmen seems to coincide with the millennium, almost the vast majority of people from the Four Kings, Five Altars and Eight Faces came, and half of them in previous years would be good.
Of course, because the masters of the four halls of orchid, bamboo, chrysanthemum and plum have been missing the master of the plum hall in recent decades, only three masters came out to greet them today.
It's not that there is no one in Meizitang, but that if you want to become one of the four masters in the Hongmen, you must not only have a status requirement, but you must be at least at the level of Taoism to be eligible for the position. The world or the extraordinary world has entered a period of decline. Since the previous head of the Meizitang passed away, it has been decades since there has been another Daoist master.
Xie Zihao knew this allusion because the former head of Meizitang passed away with the original grandfather.
In fact, the situation of the other three halls of Hongmen Chief Steward is also the same. Over the past few decades, they have fallen into a state of neglect, but their situation is better than that of Mei Zitang because they all have leaders who have broken through to Daoji.
On the contrary, the requirements for the five-party altar masters of the Dizi Department are not as high as those of the Huazi Department's four halls. Although two of them are not so pure, they seem to be accomplished by some external method, but they are also A-level extraordinary powerhouses outside, aren't they?
This is also the reason why Hongmen can flourish and gain a firm foothold all over the world.
With so many Daoist foundations and innate powerhouses, as long as they don't intervene in a few extraordinary powers, it will be no problem to take root in most countries and regions around the world.
Therefore, Hongmen's overseas offices other than the main rudder are mainly distributed in several areas such as the Southeast Asian countries and the South American continent. There are no big or powerful countries in these places, and they are at most regional small powers.
(End of this chapter)
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